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Riha (Mandaeism)
In Mandaeism, ''riha'' ( myz, ࡓࡉࡄࡀ) is incense used for religious rituals. It is offered on stands called ''kinta'' by Mandaean priests in order to establish ''laufa'' (communion) between humans in Tibil (Earth) and uthras (celestial beings) in the World of Light during rituals such as the masbuta (baptism) and masiqta (death mass), as well as during priest initiation ceremonies. Various prayers in the ''Qolasta'' are recited when incense is offered. Incense must be offered during specific stages of the typically lengthy and complex rituals. In the ''Qolasta'' Several prayers in the ''Qolasta'' are recited when offering incense, including prayers 8 and 34. See also * Incense offering in Judaism * Incense offering in rabbinic literature * Kyphi in Ancient Egypt * Religious use of incense Religious use of incense has its origins in antiquity. The burned incense may be intended as a symbolic or sacrificial offering to various deities or spirits, or to serve as an aid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Priest Initiation 05
Mandaeans ( ar, المندائيون ), also known as Mandaean Sabians ( ) or simply as Sabians ( ), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today. The Mandaeans were originally native speakers of Mandaic, an Eastern Aramaic language, before they nearly all switched to Iraqi Arabic or Persian as their main language. After the invasion of Iraq by the United States and its allies in 2003, the Mandaean community of Iraq, which before the war numbered 60,000-70,000 persons, collapsed due to the rise of Islamic extremism and the absence of protection against it; with most of the community relocating to Iran, Syria and Jordan, or forming diaspora communities beyond the Middle East. M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qolasta
The Qolastā, Qulasta, or Qolusta ( myz, ࡒࡅࡋࡀࡎࡕࡀ; mid, Qōlutā, script=Latn) is the canonical prayer book of the Mandaeans, a Gnostic ethnoreligious group from Iraq and Iran. The Mandaic word ''qolastā'' means "collection". The prayerbook is a collection of Mandaic prayers regarding baptisms (''masbuta'') and other sacred rituals involved in the ascension of the soul (''masiqta''). Date The ''Qolasta'', and two other key texts to Mandaic literature, the ''Mandaean Book of John'' and the ''Ginza Rabba'', were compiled together. However, their date of authorship is heavily debated, some believing it to be during the second and third centuries, and others believing it to be conceived during the first century. In 1949, Torgny Säve-Söderbergh demonstrated that many passages in the Manichaean Psalms of Thomas were paraphrases or even word-by-word translations of Mandaean prayers in the Qolasta. Säve-Söderbergh also argued that the Manichaean psalms had borrowed fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaic Words And Phrases
Mandaic may refer to: * Mandaic language * Mandaic alphabet ** Mandaic (Unicode block) Mandaic is a Unicode block containing characters of the Mandaic script used for writing the historic Eastern Aramaic, also called Classical Mandaic, and the modern Neo-Mandaic language. History The following Unicode-related documents record th ... {{disambiguation Language and nationality disambiguation pages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Use Of Incense
Religious use of incense has its origins in antiquity. The burned incense may be intended as a symbolic or sacrificial offering to various deities or spirits, or to serve as an aid in prayer. Buddhism, Taoism and Shinto in Asia The first recorded use of incense was by the Egyptians during the Fifth Dynasty, 2345-2494 BC. Incense use in religious ritual was either further or simultaneously developed in China, and eventually transmitted to Korea, Japan, Myanmar, Vietnam, Laos, Cambodia, Thailand, Indonesia, Malaysia, Singapore, and the Philippines. Incense holds an invaluable role in East Asian Buddhist ceremonies and rites as well as in those of Chinese Taoist and Japanese Shinto shrines for the deity Inari Okami, or the Seven Lucky Gods. It is reputed to be a method of purifying the surroundings, bringing forth an assembly of buddhas, bodhisattvas, gods, demons, and the like. In Chinese Taoist and Buddhist temples, the inner spaces are scented with thick coiled incens ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kyphi
Kyphi, cyphi, or Egyptian cyphi is a compound incense that was used in ancient Egypt for religious and medical purposes. Word Kyphi ( la, cyphi) is romanized from Greek κυ̑φι for Ancient Egyptian "kap-t", incense, from "kap", to perfume, to cense, to heat, to burn, to ignite. The word root also exists in Indo-European languages, with a similar meaning, like in Sanskrit कपि (kapi) "incense", Greek καπνός "smoke", and Latin vapor. History According to Plutarch (De Iside et Osiride) and Suidas (s. v. Μανήθως), the Egyptian priest Manetho (ca. 300 BCE) is said to have written a treatise called "On the preparation of kyphi" (Περὶ κατασκευη̑ϛ κυφίων), but no copy of this work survives. Three Egyptian kyphi recipes from Ptolemaic times are inscribed on the temple walls of Edfu and Philae. Greek kyphi recipes are recorded by Dioscorides (De materia medica, I, 24), Plutarch and Galen (De antidotis, II, 2). The seventh century physicia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incense Offering In Rabbinic Literature
The incense offering ( he, קְטֹרֶת ketoret), a blend of aromatic substances that exhale perfume during combustion, usually consisting of spices and gums burnt as an act of worship, occupied a prominent position in the sacrificial legislation of the ancient Hebrews. The correct blend of sweet spices and of aromatic condiments used in making the incense offering was a carefully guarded secret at the time of its offering, fully known only by the compounders of the incense offering so as to prevent its replication in the worship of foreign gods. The priests of the House of Avtinas who were charged with preparing the incense during the Second Temple period kept the technique and exact proportions secret, for which they were censured by the rabbis. Today, what is known of the incense offering has been carefully gleaned from Jewish oral traditions, albeit, various conflicting opinions in Jewish classical writings have also filtered down as to its proper make-up. Modern scientific ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incense Offering
The incense offering ( he, ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem. In the Hebrew Bible The sacred incense prescribed for use in the wilderness Tabernacle was made of costly materials that the congregation contributed (). The Book of Exodus describes the recipe: At the end of the Holy compartment of the tabernacle, next to the curtain dividing it off from the Most Holy, was located the incense altar (). According to the Books of Chronicles, there was also a similar incense altar in Solomon's temple in Jerusalem (). Every morning and evening the sacred incense was burned (). Once a year, on the Day of Atonement, coals from the altar were taken in a censer, or fire holder, together with two handfuls of incense, into the Holy of Holies, where the incense was made to smoke before the mercy seat of the a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tarmida
A tarmida (singular form in myz, ࡕࡀࡓࡌࡉࡃࡀ, lit=disciple, plural form in myz, ࡕࡀࡓࡌࡉࡃࡉࡀ ; fa, ترمیدا; ar, ترميذة) is a junior priest in Mandaeism. Ganzibras, or head priests, rank above tarmidas.Drower, E. S. 1960. ''The Secret Adam: A Study of Nasoraean Gnosis''. Oxford: Clarendon Press. Ordination Tarmida initiates or novices ( ) can come from any "pure" family. In other words, the families must be ritually pure, meaning that there are no family members who have committed grave sins. Ritually pure laymen are also known as ''hallali'' in Mandaic. Typically, the novices have been trained as ritual assistants (''šganda'' or ''ašganda'') when they were children. Initiates may or may not be married, although typically they are not yet married. In order to be ordained as a tarmida, the initiate ( ) must go through a complex series of initiation rituals lasting 68 days. Various rituals are performed by the initiator priest ( ), who recites ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeism
Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic ''manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a 'People of the Book', and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masiqta
The masiqta ( myz, ࡌࡀࡎࡉࡒࡕࡀ) is a mass or ritual practiced in the Mandaean religion in order to help guide the soul (''nišimta'') towards the World of Light in Mandaean cosmology. They are typically performed as funerary rites for Mandaeans who have just died. Although usually translated as "death mass", a few types of ''masiqta'' are also performed for living people, such as when priests are ordained. Purpose The complex ritual involves guiding the soul through the ''maṭarta'', or toll houses located between the Earth (Tibil) and the World of Light, which are guarded by various uthras and demons. A successful masiqta merges the incarnate soul ( myz, ࡍࡉࡔࡉࡌࡕࡀ ; roughly equivalent to the ''psyche'' or " ego" in Greek philosophy) and spirit ( myz, ࡓࡅࡄࡀ ; roughly equivalent to the ''pneuma'' or "breath" in Greek philosophy) from the Earth (Tibil) into a new merged entity in the World of Light called the ''ʿuṣṭuna''. The ''ʿuṣṭuna'' can ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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