Platonic Relationship
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Platonic Relationship
Platonic love (often lowercased as platonic love) is a type of love in which sexual desire or romantic features are nonexistent or has been suppressed or sublimated, but it means more than simple friendship. The term is derived from the name of Greek philosopher Plato, though the philosopher never used the term himself. Platonic love, as devised by Plato, concerns rising through levels of closeness to wisdom and true beauty, from carnal attraction to individual bodies to attraction to souls, and eventually, union with the truth. Platonic love is contrasted with romantic love. Classical philosophical interpretation Platonic love is examined in Plato's dialogue, the ''Symposium'', which has as its topic the subject of love, or more generally the subject of Eros. It explains the possibilities of how the feeling of love began and how it has evolved, both sexually and non-sexually, and defines genuine platonic love as inspiring a person's mind and soul and directing their att ...
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Love
Love encompasses a range of strong and positive emotional and mental states, from the most sublime virtue or good habit, the deepest Interpersonal relationship, interpersonal affection, to the simplest pleasure. An example of this range of meanings is that the love of a mother differs from the love of a spouse, which differs from the love for food. Most commonly, love refers to a feeling of a strong attraction and emotional attachment (psychology), attachment.''Oxford Illustrated American Dictionary'' (1998) Love is considered to be both positive and negative, with its virtue representing human kindness, compassion, and affection, as "the unselfish loyal and benevolent concern for the good of another" and its vice representing human morality, moral flaw, akin to vanity, selfishness, amour-propre, and egotism, as potentially leading people into a type of mania, Obsessive love, obsessiveness or codependency. It may also describe compassionate and affectionate actions towards ...
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Marsilio Ficino
Marsilio Ficino (; Latin name: ; 19 October 1433 – 1 October 1499) was an Italian scholar and Catholic priest who was one of the most influential humanist philosophers of the early Italian Renaissance. He was an astrologer, a reviver of Neoplatonism in touch with the major academics of his day, and the first translator of Plato's complete extant works into Latin. His Florentine Academy, an attempt to revive Plato's Academy, influenced the direction and tenor of the Italian Renaissance and the development of European philosophy. Early life Ficino was born at Figline Valdarno. His father, Diotifeci d'Agnolo, was a physician under the patronage of Cosimo de' Medici, who took the young man into his household and became the lifelong patron of Marsilio, who was made tutor to his grandson, Lorenzo de' Medici. Giovanni Pico della Mirandola, the Italian humanist philosopher and scholar was another of his students. Career and thought Platonic Academy During the sessions at ...
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Ludus (ancient Rome)
''Ludus'' (plural ''ludi'') in ancient Rome could refer to a primary school, a board game, or a gladiator training school. The various meanings of the Latin word are all within the semantic field of "play, game, sport, training" (see also wikt:ludic, ludic). An Elementary school, elementary or primary school or the school of the “litterator" attended by boys and girls up to the age of 11 was a ''ludus''. ''Ludi'' were to be found throughout the city, and were run by a ''ludi magister'' (schoolmaster) who was often an educated Slavery in ancient Rome, slave or freedman. School started around six o'clock each morning and finished just after midday. Students were taught math, reading, writing, poetry, geometry and sometimes rhetoric. The word ''ludus'' also referred to a training school for gladiators; see Gladiator#Schools and training, Gladiator: Schools and training. Examples include the Ludus Magnus and Ludus Dacicus. ''Ludus'' was also the word for a board game, examples of ...
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Agape
In Christianity, agape (; ) is "the highest form of love, charity" and "the love of God for man and of man for God". This is in contrast to philia, brotherly love, or philautia, self-love, as it embraces a deep and profound sacrificial love that transcends and persists regardless of circumstance. The verb form goes as far back as Homer, translated literally as affection, as in "greet with affection" and "show affection for the dead". Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament, it allegedly refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love of one's fellow human beings. Some contemporary writers have sought to extend the use of ''agape'' into non-religious contexts. The concept of ''agape'' has been widely examined within its Christian c ...
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Storge
Storge ( ; ), or familial love, refers to natural or instinctual affection, such as the love of a parent towards offspring and vice versa. In social psychology, another term for love between good friends is ''philia''. Extent Storge is a wide-ranging force which can apply between family members, friends, pets and their owners, companions or colleagues; it can also blend with and help underpin other types of ties such as passionate love or friendship. Thus "storge" may function as a general term to characterize the love between exceptional friends, and their desire to care compassionately for one another. Storge love Sometimes the term is used to refer to the love between married partners who are committed and plan to have a long relationship together, particularly as a fundamental relational foundation after initial infatuation (limerence). Another interpretation for storge is to be used to describe a sexual relationship between two people that gradually grew out of a ...
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Philia
''Philia'' (; ), is one of the four ancient Greek words for love: ''philia'', '' storge'', ''agape'' and ''eros''. In Aristotle's ''Nicomachean Ethics'', philia is usually translated as "friendship" or affection. The complete opposite is called a phobia. Aristotle's view As Gerard Hughes points out, in Books VIII and IX of his ''Nicomachean Ethics'' Aristotle gives examples of philia including: :young lovers (1156b2), lifelong friends (1156b12), cities with one another (1157a26), political or business contacts (1158a28), parents and children (1158b20), fellow-voyagers and fellow-soldiers (1159b28), members of the same religious society (1160a19), or of the same tribe (1161b14), a cobbler and the person who buys from him. (1163b35) All of these different relationships involve getting on well with someone, though Aristotle at times implies that something more like actual liking is required. When he is talking about the character or disposition that falls between obsequiousne ...
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Eros (concept)
Eros (, ; ) is a concept in ancient Greek philosophy referring to sensual or passionate love, from which the term '' erotic'' is derived. ''Eros'' has also been used in philosophy and psychology in a much wider sense, almost as an equivalent to "life energy". The Protestant author C. S. Lewis posits it as one of the four ancient Greek words for love in Christianity, alongside '' storge'', '' philia'', and ''agape''. In literature The classical Greek tradition In the classical world, erotic love was generally referred to as a kind of madness or ''theia mania'' ("madness from the gods"). This love passion was described through an elaborate metaphoric and mythological schema involving "love's arrows" or "love darts", the source of which was often the personified figure of Eros (or his Latin counterpart, Cupid), or another deity (such as Rumor). At times the source of the arrows was said to be the image of the beautiful love object itself. If these arrows were to arrive ...
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Caroline Era
The Caroline era is the period in English and Scottish history named for the 24-year reign of Charles I (1625–1649). The term is derived from ''Carolus'', the Latin for Charles. The Caroline era followed the Jacobean era, the reign of Charles's father James I & VI (1603–1625), overlapped with the English Civil War (1642–1651), and was followed by the English Interregnum until The Restoration in 1660. It should not be confused with the Carolean era which refers to the reign of Charles I's son King Charles II. The Caroline era was dominated by growing religious, political, and social discord between the King and his supporters, termed the Royalist party, and the Parliamentarian opposition that evolved in response to particular aspects of Charles's rule. While the Thirty Years' War was raging in continental Europe, Britain had an uneasy peace, growing more restless as the civil conflict between the King and the supporters of Parliament worsened. Despite the friction betwe ...
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Masque
The masque was a form of festive courtly entertainment that flourished in 16th- and early 17th-century Europe, though it was developed earlier in Italy, in forms including the intermedio (a public version of the masque was the pageant). A masque involved music, dancing, singing and acting, within an elaborate stage design, in which the architectural framing and costumes might be designed by a renowned architect, to present a deferential allegory flattering to the patron. Professional actors and musicians were hired for the speaking and singing parts. Masquers who did not speak or sing were often courtiers: the English queen Anne of Denmark frequently danced with her ladies in masques between 1603 and 1611, and Henry VIII and Charles I of England performed in the masques at their courts. In the tradition of masque, Louis XIV of France danced in ballets at Versailles with music by Jean-Baptiste Lully. Development The masque tradition developed from the elaborate pageants and cou ...
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Henrietta Maria Of France
Henrietta Maria (french: link=no, Henriette Marie; 25 November 1609 – 10 September 1669) was Queen of England, Scotland, and Ireland from her marriage to King Charles I on 13 June 1625 until Charles was executed on 30 January 1649. She was mother of his sons Charles II and James II and VII. Contemporaneously, by a decree of her husband, she was known in England as Queen Mary, but she did not like this name and signed her letters "Henriette R" or "Henriette Marie R" (the "R" standing for ''regina'', Latin for "queen".) Henrietta Maria's Roman Catholicism made her unpopular in England, and also prohibited her from being crowned in a Church of England service; therefore, she never had a coronation. She immersed herself in national affairs as civil war loomed, and in 1644, following the birth of her youngest daughter, Henrietta, during the height of the First English Civil War, was compelled to seek refuge in France. The execution of Charles I in 1649 left her impoverished. ...
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Charles I Of England
Charles I (19 November 1600 – 30 January 1649) was King of England, Scotland, and Ireland from 27 March 1625 until Execution of Charles I, his execution in 1649. He was born into the House of Stuart as the second son of King James VI of Scotland, but after his father inherited the English throne in 1603, he moved to England, where he spent much of the rest of his life. He became heir apparent to the kingdoms of England, Scotland, and Ireland in 1612 upon the death of his elder brother, Henry Frederick, Prince of Wales. An unsuccessful and unpopular attempt to marry him to the Spanish Habsburg princess Maria Anna of Spain, Maria Anna culminated in an eight-month visit to Spain in 1623 that demonstrated the futility of the marriage negotiation. Two years later, he married the House of Bourbon, Bourbon princess Henrietta Maria of France. After his 1625 succession, Charles quarrelled with the Parliament of England, English Parliament, which sought to curb his royal prerogati ...
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The Platonick Lovers
''The Platonick Lovers'' is a Caroline era stage play which blends the genres of tragicomedy, satire, and comedy of manners. It was written by Sir William Davenant and first printed in 1636. The play can be regarded as one of the more subtle and successful satires in the English language: Davenant managed to ridicule the obsession of his employer without losing his job. The play was licensed for performance by Sir Henry Herbert, the Master of the Revels, on Nov. 16, 1635, and was acted by the King's Men at the Blackfriars Theatre. It was first published in quarto in 1636 by the bookseller Richard Meighen. Davenant dedicated the play to his patron Henry Jermyn. A second edition followed in 1665, in which ''The Platonick Lovers'' is paired with Davenant's comedy ''The Wits.'' The play contains the first instance of the phrase "Platonic love" recorded in written English (in the 1636 first edition), although the concept itself had existed in English society for some time. ''The P ...
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