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Philia
''Philia'' (; ), is one of the four ancient Greek words for love: ''philia'', '' storge'', ''agape'' and ''eros''. In Aristotle's ''Nicomachean Ethics'', philia is usually translated as "friendship" or affection. The complete opposite is called a phobia. Aristotle's view As Gerard Hughes points out, in Books VIII and IX of his ''Nicomachean Ethics'' Aristotle gives examples of philia including: :young lovers (1156b2), lifelong friends (1156b12), cities with one another (1157a26), political or business contacts (1158a28), parents and children (1158b20), fellow-voyagers and fellow-soldiers (1159b28), members of the same religious society (1160a19), or of the same tribe (1161b14), a cobbler and the person who buys from him. (1163b35) All of these different relationships involve getting on well with someone, though Aristotle at times implies that something more like actual liking is required. When he is talking about the character or disposition that falls between obsequiousne ...
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-phil-
The Greek root "-Phil-" originates from the Greek word meaning "love". For example, Philosophy (along with the Greek root "-soph-" meaning "wisdom") is the study of human customs and the significance of life. One of the most common uses of the root "-phil-" is with philias. A philia is the love or obsession with a particular thing or subject. The suffix -philia is used to specify the love or obsession with something more specific. It is somewhat antonymic to -phobia. Philias can be biological (e. g. Rhizophilia, preference for living on roots), or Chemical (e. g. Chromophilous, materials that stain easily), or can be a hobby/liking (e. g. Icthyophilia, love for fish). ''Philia'' () as a Greek word for love refers to brotherly love, including friendship and affection. This contrasts to the Greek terms Eros, or sexual/romantic love, and agape, or detached, spiritual love. However, English usage differs in some cases from the eytmological use, and several of these words refer ...
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Love
Love encompasses a range of strong and positive emotional and mental states, from the most sublime virtue or good habit, the deepest Interpersonal relationship, interpersonal affection, to the simplest pleasure. An example of this range of meanings is that the love of a mother differs from the love of a spouse, which differs from the love for food. Most commonly, love refers to a feeling of a strong attraction and emotional attachment (psychology), attachment.''Oxford Illustrated American Dictionary'' (1998) Love is considered to be both positive and negative, with its virtue representing human kindness, compassion, and affection, as "the unselfish loyal and benevolent concern for the good of another" and its vice representing human morality, moral flaw, akin to vanity, selfishness, amour-propre, and egotism, as potentially leading people into a type of mania, Obsessive love, obsessiveness or codependency. It may also describe compassionate and affectionate actions towards ...
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Eros (concept)
Eros (, ; ) is a concept in ancient Greek philosophy referring to sensual or passionate love, from which the term '' erotic'' is derived. ''Eros'' has also been used in philosophy and psychology in a much wider sense, almost as an equivalent to "life energy". The Protestant author C. S. Lewis posits it as one of the four ancient Greek words for love in Christianity, alongside '' storge'', '' philia'', and ''agape''. In literature The classical Greek tradition In the classical world, erotic love was generally referred to as a kind of madness or ''theia mania'' ("madness from the gods"). This love passion was described through an elaborate metaphoric and mythological schema involving "love's arrows" or "love darts", the source of which was often the personified figure of Eros (or his Latin counterpart, Cupid), or another deity (such as Rumor). At times the source of the arrows was said to be the image of the beautiful love object itself. If these arrows were to arrive ...
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Nicomachean Ethics
The ''Nicomachean Ethics'' (; ; grc, Ἠθικὰ Νικομάχεια, ) is Aristotle's best-known work on ethics, the science of the good for human life, which is the goal or end at which all our actions aim. (I§2) The aim of the inquiry is political science and the master art of politics. (I§1) It consists of ten books or scrolls, understood to be based on notes from his lectures at the Lyceum. The title is often assumed to refer to his son Nicomachus, to whom the work was dedicated or who may have edited it (although his young age makes this less likely). Alternatively, the work may have been dedicated to his father, who was also called Nicomachus. The work plays a pre-eminent role in explaining Aristotelian ethics. The theme of the work is a Socratic question previously explored in the works of Plato, Aristotle's friend and teacher, about how men should best live. In his ''Metaphysics'', Aristotle describes how Socrates, the friend and teacher of Plato, had turned philos ...
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Greek Words For Love
Ancient Greek philosophy differentiates main conceptual forms and distinct words for the Modern English word love: ''agápē'', ''érōs'', ''philía'', ''philautía'', ''storgē'', and ''xenía''. List of concepts Though there are more Greek words for love, variants and possibly subcategories, a general summary considering these Ancient Greek concepts is as follows: * '' Agápe'' ( grc, ἀγάπη, agápē, label=none) means "love: esp. brotherly love, charity; the love of God for person and of person for God". ''Agape'' is used in ancient texts to denote feelings for one's children and the feelings for a spouse, and it was also used to refer to a love feast. Agape is used by Christians to express the unconditional love of God for His children. This type of love was further explained by Thomas Aquinas as "to will the good of another". * '' Éros'' ( grc, ἔρως, érōs, label=none) means "love, mostly of the sexual passion". The Modern Greek word "''erotas''" means "inti ...
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Storge
Storge ( ; ), or familial love, refers to natural or instinctual affection, such as the love of a parent towards offspring and vice versa. In social psychology, another term for love between good friends is ''philia''. Extent Storge is a wide-ranging force which can apply between family members, friends, pets and their owners, companions or colleagues; it can also blend with and help underpin other types of ties such as passionate love or friendship. Thus "storge" may function as a general term to characterize the love between exceptional friends, and their desire to care compassionately for one another. Storge love Sometimes the term is used to refer to the love between married partners who are committed and plan to have a long relationship together, particularly as a fundamental relational foundation after initial infatuation (limerence). Another interpretation for storge is to be used to describe a sexual relationship between two people that gradually grew out of a ...
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Agape
In Christianity, agape (; ) is "the highest form of love, charity" and "the love of God for man and of man for God". This is in contrast to philia, brotherly love, or philautia, self-love, as it embraces a deep and profound sacrificial love that transcends and persists regardless of circumstance. The verb form goes as far back as Homer, translated literally as affection, as in "greet with affection" and "show affection for the dead". Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament, it allegedly refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love of one's fellow human beings. Some contemporary writers have sought to extend the use of ''agape'' into non-religious contexts. The concept of ''agape'' has been widely examined within its Christian c ...
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1868 Lawrence Alma-Tadema - Phidias Showing The Frieze Of The Parthenon To His Friends (cropped)
Events January–March * January 2 – British Expedition to Abyssinia: Robert Napier leads an expedition to free captive British officials and missionaries. * January 3 – The 15-year-old Mutsuhito, Emperor Meiji of Japan, declares the ''Meiji Restoration'', his own restoration to full power, under the influence of supporters from the Chōshū and Satsuma Domains, and against the supporters of the Tokugawa shogunate, triggering the Boshin War. * January 5 – Paraguayan War: Brazilian Army commander Luís Alves de Lima e Silva, Duke of Caxias enters Asunción, Paraguay's capital. Some days later he declares the war is over. Nevertheless, Francisco Solano López, Paraguay's president, prepares guerrillas to fight in the countryside. * January 7 – The Arkansas constitutional convention meets in Little Rock, Arkansas, Little Rock. * January 9 – Penal transportation from United Kingdom, Britain to Convicts in Australia, Australia ends, with ar ...
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John M
John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Second Epistle of John, often shortened to 2 John * Third Epistle of John, often shortened to 3 John People * John the Baptist (died c. AD 30), regarded as a prophet and the forerunner of Jesus Christ * John the Apostle (lived c. AD 30), one of the twelve apostles of Jesus * John the Evangelist, assigned author of the Fourth Gospel, once identified with the Apostle * John of Patmos, also known as John the Divine or John the Revelator, the author of the Book of Revelation, once identified with the Apostle * John the Presbyter, a figure either identified with or distinguished from the Apostle, the Evangelist and John of Patmos Other people with the given name Religious figures * John, father of Andrew the Apostle and Saint Peter * Pope Joh ...
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Philotes (mythology)
In Greek mythology, Philotes (; Ancient Greek: ) was a minor goddess or spirit ('' daimones'') personifying affection, friendship, and sex. Family Philotes was a daughter of the primordial deities Erebus (Darkness) and Nyx (Night). Hesiod's account And Nyx (Night) bore hateful Moros (Doom) and black Ker (Violent Death) and Thanatos (Death), and she bore Hypnos (Sleep) and the tribe of Oneiroi (Dreams). And again the goddess murky Night, though she lay with none, bare Momos (Blame) and painful Oizys (Misery) and the Hesperides who guard the rich, golden apples and the trees bearing fruit beyond glorious Ocean. Also she bore the Moirai (Destinies) and ruthless avenging Keres (Death Fates), Clotho and Lachesis and Atropos, who give men at their birth both evil and good to have, and they pursue the transgressions of men and of gods: and these goddesses never cease from their dread anger until they punish the sinner with a sore penalty. Also deadly Night bore Nemesis ...
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Terence Irwin
Terence Henry Irwin FBA (; born 21 April 1947), usually cited as T. H. Irwin, is a scholar and philosopher specializing in ancient Greek philosophy and the history of ethics (i.e., the history of Western moral philosophy in ancient, medieval, and modern times). He was the Professor of the History of Philosophy at the University of Oxford, and Fellow of Keble College, Oxford, from 2007 until 2017. Education and career Irwin was an undergraduate at Magdalen College, Oxford, where he graduated with a BA (first-class honours) in Literae Humaniores (Classics, Philosophy and Ancient History) in 1969. He then studied at Princeton University with Gregory Vlastos, and graduated with a PhD in Philosophy in 1973. He was Assistant Professor of Philosophy at Harvard University (1972–1975) and then, from 1975 until 2007, he was at Cornell University, where he served as Susan Linn Sage Professor of Philosophy and Humane Letters (from 1995), Professor of Classics (from 1992), and Professor of ...
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Alexander Moseley
Alexander is a male given name. The most prominent bearer of the name is Alexander the Great, the king of the Ancient Greek kingdom of Macedonia who created one of the largest empires in ancient history. Variants listed here are Aleksandar, Aleksander and Aleksandr. Related names and diminutives include Iskandar, Alec, Alek, Alex, Alexandre, Aleks, Aleksa and Sander; feminine forms include Alexandra, Alexandria, and Sasha. Etymology The name ''Alexander'' originates from the (; 'defending men' or 'protector of men'). It is a compound of the verb (; 'to ward off, avert, defend') and the noun (, genitive: , ; meaning 'man'). It is an example of the widespread motif of Greek names expressing "battle-prowess", in this case the ability to withstand or push back an enemy battle line. The earliest attested form of the name, is the Mycenaean Greek feminine anthroponym , , (/Alexandra/), written in the Linear B syllabic script. Alaksandu, alternatively called ''Alakasand ...
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