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Pegasides
Pegasides ( el, Πηγασίδες, singular: pegasis) were nymphs of Greek mythology connected with wells and springs,Gardner, James (1858-60); p. 639. specifically those that the mythical horse Pegasus created by striking the ground with his hooves.Lemprière, John; Anthon, C. (1825); p. 530. Background According to Greek mythological tradition the winged horse Pegasus was the son of Poseidon, sea and river god of the Greeks,Walford, Edward (1897); p. 77, vol 33. equivalent to the Roman Neptune.Anthon, Charles (1857); p. 989. The hero Bellerophon needed the untamed Pegasus to help him defeat the monster Chimera. Hence, while Pegasus was drinking at the spring Pirene in Corinth, Bellerophon caught him. Pegasus, startled, struck a rock with his hoof, creating the spring Hippocrene on Mount Helicon.Adam, Alexander (1816); p. 394. The Pegasides The name pegasides (plural form of the Greek feminine adjective ''pegasis'') literally means "originating from or linked with Pegas ...
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Pegasid Muses
In ancient Greek religion and mythology, the Muses ( grc, Μοῦσαι, Moûsai, el, Μούσες, Múses) are the inspirational goddesses of literature, science, and the arts. They were considered the source of the knowledge embodied in the poetry, lyric songs, and myths that were related orally for centuries in ancient Greek culture. Melete, Aoede, and Mneme are the original Boeotian Muses, and Calliope, Clio, Erato, Euterpe, Melpomene, Polyhymnia, Terpsichore, Thalia, and Urania are the nine Olympian Muses. In modern figurative usage, a Muse may be a source of artistic inspiration. Etymology The word ''Muses'' ( grc, Μοῦσαι, Moûsai) perhaps came from the o-grade of the Proto-Indo-European root (the basic meaning of which is 'put in mind' in verb formations with transitive function and 'have in mind' in those with intransitive function), or from root ('to tower, mountain') since all the most important cult-centres of the Muses were on mountains or hills. ...
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Muses
In ancient Greek religion and mythology, the Muses ( grc, Μοῦσαι, Moûsai, el, Μούσες, Múses) are the inspirational goddesses of literature, science, and the arts. They were considered the source of the knowledge embodied in the poetry, lyric songs, and myths that were related orally for centuries in ancient Greek culture. Melete, Aoede, and Mneme are the original Boeotian Muses, and Calliope, Clio, Erato, Euterpe, Melpomene, Polyhymnia, Terpsichore, Thalia, and Urania are the nine Olympian Muses. In modern figurative usage, a Muse may be a source of artistic inspiration. Etymology The word ''Muses'' ( grc, Μοῦσαι, Moûsai) perhaps came from the o-grade of the Proto-Indo-European root (the basic meaning of which is 'put in mind' in verb formations with transitive function and 'have in mind' in those with intransitive function), or from root ('to tower, mountain') since all the most important cult-centres of the Muses were on mountains or hills. R ...
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Nymph
A nymph ( grc, νύμφη, nýmphē, el, script=Latn, nímfi, label=Modern Greek; , ) in ancient Greek folklore is a minor female nature deity. Different from Greek goddesses, nymphs are generally regarded as personifications of nature, are typically tied to a specific place or landform, and are usually depicted as maidens. They were not necessarily immortal, but lived much longer than human beings. They are often divided into various broad subgroups, such as the Meliae (ash tree nymphs), the Dryads (oak tree nymphs), the Naiads (freshwater nymphs), the Nereids (sea nymphs), and the Oreads (mountain nymphs). Nymphs are often featured in classic works of art, literature, mythology, and fiction. Since the Middle Ages, nymphs have been sometimes popularly associated or even confused with fairies. Etymology The Greek word has the primary meaning of "young woman; bride, young wife" but is not usually associated with deities in particular. Yet the etymology of the noun remains ...
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Tristia
The ''Tristia'' ("Sorrows" or "Lamentations") is a collection of letters written in elegiac couplets by the Augustan poet Ovid during his exile from Rome. Despite five books of his copious bewailing of his fate, the immediate cause of Augustus's banishment of the most acclaimed living Latin poet to Pontus in AD 8 remains a mystery. In addition to the ''Tristia'', Ovid wrote another collection of elegiac epistles on his exile, the ''Epistulae ex Ponto''. He spent several years in the outpost of Tomis and died without ever returning to Rome. The ''Tristia'' was once viewed unfavorably in Ovid's oeuvre but has become the subject of scholarly interest in recent years. The poems The first volume was written during Ovid's journey into exile. It addresses his grieving wife, his friends — both the faithful and the false — and his past works, especially the ''Metamorphoses''. Ovid describes his arduous travel to the furthest edge of the empire, giving him a chance to draw the obli ...
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Troy
Troy ( el, Τροία and Latin: Troia, Hittite language, Hittite: 𒋫𒊒𒄿𒊭 ''Truwiša'') or Ilion ( el, Ίλιον and Latin: Ilium, Hittite language, Hittite: 𒃾𒇻𒊭 ''Wiluša'') was an ancient city located at Hisarlik in present-day Turkey, south-west of Çanakkale and about miles east of the Aegean Sea. It is known as the setting for the Greek mythology, Greek myth of the Trojan War. In Ancient Greek literature, Troy is portrayed as a powerful kingdom of the Greek Heroic Age, Heroic Age, a mythic era when monsters roamed the earth and gods interacted directly with humans. The city was said to have ruled the Troad until the Trojan War led to its complete destruction at the hands of the Greeks. The story of its destruction was one of the cornerstones of Greek mythology and literature, featuring prominently in the ''Iliad'' and the ''Odyssey'', and referenced in numerous other poems and plays. Its legacy played a large role in Greek society, with many prominent ...
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Quintus Smyrnaeus
Quintus Smyrnaeus (also Quintus of Smyrna; el, Κόϊντος Σμυρναῖος, ''Kointos Smyrnaios'') was a Greek epic poet whose ''Posthomerica'', following "after Homer", continues the narration of the Trojan War. The dates of Quintus Smyrnaeus' life and poetry are disputed: by tradition, he is thought to have lived in the latter part of the 4th century AD, but early dates have also been proposed. His epic in fourteen books, known as the ''Posthomerica'', covers the period between the end of Homer's ''Iliad'' and the end of the Trojan War. Its primary importance is as the earliest surviving work to cover this period, the archaic works in the Epic Cycle, which he knew and drew upon, having been lost. His materials are borrowed from the cyclic poems from which Virgil (with whose works he was probably acquainted) also drew, in particular the '' Aethiopis'' (''Coming of Memnon'') and the ''Iliupersis'' (''Destruction of Troy'') of Arctinus of Miletus, the now-lost ''Heleneis' ...
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Pegasis Oenone
In Greek mythology, Oenone (; Ancient Greek: Οἰνώνη ''Oinōnē''; "wine woman") was the first wife of Paris of Troy, whom he abandoned for Helen. Oenone was also the ancient name of an island, which was later named after Aegina, daughter of the river god Asopus. Biography Oenone was a mountain nymph (an oread) on Mount Ida in Phrygia, a mountain associated with the Mother Goddess Cybele and the Titaness Rhea. Her gift of prophecy was learned from Rhea. Apollodorus, 3.12.6 Her father was either the river-gods, Cebren or Oeneus. Her name links her to the gift of wine. Mythology Paris, son of the king Priam and the queen Hecuba, fell in love with Oenone when he was a shepherd on the slopes of Mount Ida, having been exposed in infancy (owing to a prophecy that he would be the means of the destruction of the city of Troy) and rescued by the herdsman Agelaus. The couple married, and Oenone gave birth to a son, Corythus. When Paris later abandoned her to return to ...
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Cebrenus
Cebren was a Greek river-god,Aaron J. Atsma, "Cebren: River god of Troad in Anatolia", Theoi Project , http://www.theoi.com/Potamos/PotamosKebren.html whose river was located near Troy. He was the son of Oceanus and Tethys and he was the father of Asterope, Hesperia, who are sometimes considered to be the same person, and Oenone. The city Cebrene Cebrene ( grc, Κεβρήνη), also spelled Cebren ( grc, Κεβρήν), was an ancient Greek city in the middle Skamander valley in the Troad region of Anatolia. According to some scholars, the city's name was changed to Antiocheia in the Troad ... (also spelled Kebrene or Kevrin) was named for Cebren. References Potamoi {{Greek-deity-stub ...
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Oenone
In Greek mythology, Oenone (; Ancient Greek: Οἰνώνη ''Oinōnē''; "wine woman") was the first wife of Paris of Troy, whom he abandoned for Helen. Oenone was also the ancient name of an island, which was later named after Aegina, daughter of the river god Asopus. Biography Oenone was a mountain nymph (an oread) on Mount Ida in Phrygia, a mountain associated with the Mother Goddess Cybele Cybele ( ; Phrygian: ''Matar Kubileya/Kubeleya'' "Kubileya/Kubeleya Mother", perhaps "Mountain Mother"; Lydian ''Kuvava''; el, Κυβέλη ''Kybele'', ''Kybebe'', ''Kybelis'') is an Anatolian mother goddess; she may have a possible forer ... and the Titaness Rhea (mythology), Rhea. Her gift of prophecy was learned from Rhea.Pseudo-Apollodorus, Apollodorus, 3.12.6 Her father was either the river-gods, Cebren or Oeneus. Her name links her to the gift of wine. Mythology Paris, son of the king Priam and the queen Hecuba, fell in love with Oenone when he was a shepherd on the ...
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Nymph
A nymph ( grc, νύμφη, nýmphē, el, script=Latn, nímfi, label=Modern Greek; , ) in ancient Greek folklore is a minor female nature deity. Different from Greek goddesses, nymphs are generally regarded as personifications of nature, are typically tied to a specific place or landform, and are usually depicted as maidens. They were not necessarily immortal, but lived much longer than human beings. They are often divided into various broad subgroups, such as the Meliae (ash tree nymphs), the Dryads (oak tree nymphs), the Naiads (freshwater nymphs), the Nereids (sea nymphs), and the Oreads (mountain nymphs). Nymphs are often featured in classic works of art, literature, mythology, and fiction. Since the Middle Ages, nymphs have been sometimes popularly associated or even confused with fairies. Etymology The Greek word has the primary meaning of "young woman; bride, young wife" but is not usually associated with deities in particular. Yet the etymology of the noun remains ...
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Propertius
Sextus Propertius was a Latin elegiac poet of the Augustan age. He was born around 50–45 BC in Assisium and died shortly after 15 BC. Propertius' surviving work comprises four books of ''Elegies'' ('). He was a friend of the poets Gallus and Virgil and, with them, had as his patron Maecenas and, through Maecenas, the emperor Augustus. Although Propertius was not as renowned in his own time as other Latin elegists, he is today regarded by scholars as a major poet. Life Very little information is known about Propertius outside of his own writing. His praenomen "Sextus" is mentioned by Aelius Donatus, a few manuscripts list him as "Sextus Propertius", but the rest of his name is unknown. From numerous references in his poetry it is clear he was born and raised in Umbria, of a well-to-do family at or near Asisium (Assisi). His birthplace is generally regarded as modern Assisi, where tourists can view the excavated remains of a house thought to have belonged at least to the p ...
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Heroides
The ''Heroides'' (''The Heroines''), or ''Epistulae Heroidum'' (''Letters of Heroines''), is a collection of fifteen epistolary Epistolary means "in the form of a letter or letters", and may refer to: * Epistolary ( la, epistolarium), a Christian liturgical book containing set readings for church services from the New Testament Epistles * Epistolary novel * Epistolary poem ... poems composed by Ovid in Latin elegiac couplets and presented as though written by a selection of aggrieved heroines of Greek mythology, Greek and Roman mythology in address to their heroic lovers who have in some way mistreated, neglected, or abandoned them. A further set of six poems, widely known as the ''Double Heroides'' and numbered 16 to 21 in modern scholarly editions, follows these individual letters and presents three separate exchanges of paired epistles: one each from a heroic lover to his absent beloved and from the heroine in return. The ''Heroides'' were long held in low esteem by literary ...
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