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Orlah
The prohibition on ''orlah'' fruit (lit. "uncircumcised" fruit) is a command found in the Bible not to eat fruit produced by a tree during the first three years after planting. In rabbinical writings, the ''orlah'' prohibition (Hebrew: איסור ערלה) is counted as one of the negative commandments among the 613 commandments. Outside of the land of Israel the prohibition also applies to a certain degree. Etymology The Hebrew word ''orlah'' literally means "uncircumcised". The use of this term is explained by Shlomo Ephraim Luntschitz as meaning "hidden and sealed" and it alludes to the creation itself. Context Commentators generally assume that the law was good agricultural practice, and that early harvesting would conflict with careful cultivation and pruning during the first three years in order to insure later good harvests and allow maturing of the trees. Grape vines produce fruit in three to six years, almond trees produce some flower buds in the fourth year and s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laws And Customs Of The Land Of Israel In Judaism
Laws and customs of the Land of Israel in Judaism are those Jewish laws that apply only to the Land of Israel. These include the ''commandments dependent on the Land'' ( he, מצוות התלויות בארץ; translit. ''Mitzvot Ha'teluyot Be'aretz''), as well as various customs. Classification According to a standard view, 26 of the 613 mitzvot apply only in the Land of Israel. Overall, the laws and customs may be classified as follows: *Laws that were in force at the time of the Temple in Jerusalem and in connection with the Temple service. These relate to the Paschal lamb during the Passover festival, the bringing of the First fruits to Jerusalem, the tri-annual pilgrimage to Jerusalem; the test applied to the wife suspected of faithlessness ("sotah"); all the sacrifices, and the priestly Levitical services. *Laws in connection with Jewish civil and military government, as those relating to the king, to covenants with foreign countries, to taking the census, and to milit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Law Given To Moses At Sinai
A law given to Moses at Sinai ( he, הלכה למשה מסיני, Halakhah le-Moshe mi-Sinai) refers to a halakhic law for which there is no biblical reference or source, but rather was passed down orally as a teaching originating from Moses at Sinai. Such teachings have not been derived from any Talmudical hermeneutics, but known solely from the Jewish tradition. Status According to Rabbinic Judaism, God transmitted the Torah to Moses in two parts: the ''written Torah'' which comprises the biblical books of Genesis through Deuteronomy, and the Oral Torah which was relayed orally, from Moses to his successors, to their successors, and finally to the rabbis. In rabbinic discourse, a "law given to Moses at Sinai" refers to a law which has no source in the written Torah, and thus must have been transmitted orally since the time of Moses. These laws are nonetheless considered by the Talmud to have the force and gravity of biblical law as if they are written explicitly in the Tor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragrap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rosh HaShana
Rosh HaShanah ( he, רֹאשׁ הַשָּׁנָה, , literally "head of the year") is the Jewish New Year. The biblical name for this holiday is Yom Teruah (, , lit. "day of shouting/blasting") It is the first of the Jewish High Holy Days (, , "Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins a ten-day period of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot and ending in Shemini Atzeret. Rosh Hashanah is a two-day observance and celebration that begins on the first day of Tishrei, which is the seventh month of the ecclesiastical year. In contrast to the ecclesiastical lunar new year on the first day of the first month Nisan, the spring Passover month which marks Israel's exodus from Egypt, Rosh Hashanah marks the beginning of the civil year, according to the teachings of Judaism, and is the traditional anniv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chief Rabbinate Of Israel
The Chief Rabbinate of Israel ( he, הָרַבָּנוּת הָרָאשִׁית לְיִשְׂרָאֵל, ''Ha-Rabbanut Ha-Rashit Li-Yisra'el'') is recognized by law as the supreme rabbinic authority for Judaism in Israel. The Chief Rabbinate Council assists the two Chief Rabbis, who alternate in its presidency. It has legal and administrative authority to organize religious arrangements for Israel's Jews. It also responds to halakhic questions submitted by Jewish public bodies in the Diaspora. The Council sets, guides, and supervises agencies within its authority. The Chief Rabbinate of Israel consists of two Chief Rabbis: an Ashkenazi rabbi, and a Sephardi rabbi; the latter also is known as the Rishon leZion. The Chief Rabbis are elected for 10-year terms. The present Sephardi Chief Rabbi is Yitzhak Yosef, and the Ashkenazi Chief Rabbi is David Lau, both of whom began their terms in 2013. The Rabbinate has jurisdiction over many aspects of Jewish life in Israel. Its jurisdict ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papain
Papain, also known as papaya proteinase I, is a cysteine protease () enzyme present in papaya (''Carica papaya'') and mountain papaya (''Vasconcellea cundinamarcensis''). It is the namesake member of the papain-like protease family. It has wide ranging commercial applications in the leather, cosmetic, textiles, detergents, food and pharmaceutical industries. In the food industry, papain is used as an active ingredient in many commercial meat tenderizers. Papain family Papain belongs to a family of related proteins, known as the papain-like protease family, with a wide variety of activities, including endopeptidases, aminopeptidases, dipeptidyl peptidases and enzymes with both exo- and endopeptidase activity. Members of the papain family are widespread, found in baculoviruses, eubacteria, yeast, and practically all protozoa, plants and mammals. The proteins are typically lysosomal or secreted, and proteolytic cleavage of the propeptide is required for enzyme activation, altho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papaya
The papaya (, ), papaw, () or pawpaw () is the plant species ''Carica papaya'', one of the 21 accepted species in the genus '' Carica'' of the family Caricaceae. It was first domesticated in Mesoamerica, within modern-day southern Mexico and Central America. In 2020, India produced 43% of the world supply of papayas. Etymology The word ''papaya'' comes from Arawak via Spanish, this is also where ''papaw'' and ''pawpaw'' come from. Description The papaya is a small, sparsely branched tree, usually with a single stem growing from tall, with spirally arranged leaves confined to the top of the trunk. The lower trunk is conspicuously scarred where leaves and fruit were borne. The leaves are large, in diameter, deeply palmately lobed, with seven lobes. All parts of the plant contain latex in articulated laticifers. Flowers Papayas are dioecious. The flowers are five-parted and highly dimorphic; the male flowers have the stamens fused to the petals. The female flowers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosefta
The Tosefta ( Jewish Babylonian Aramaic: תוספתא "supplement, addition") is a compilation of the Jewish oral law from the late 2nd century, the period of the Mishnah. Overview In many ways, the Tosefta acts as a supplement to the Mishnah (''tosefta'' means "supplement, addition"). The Mishnah ( he, משנה) is the basic compilation of the Oral law of Judaism; according to the tradition, it was compiled in 189 CE. The Tosefta closely corresponds to the Mishnah, with the same divisions for ''sedarim'' ("orders") and ''masekhtot'' ("tractates"). It is mainly written in Mishnaic Hebrew, with some Aramaic. At times the text of the Tosefta agrees nearly verbatim with the Mishnah. At others there are significant differences. The Tosefta often attributes laws that are anonymous in the Mishnah to named Tannaim. It also augments the Mishnah with additional glosses and discussions. It offers additional aggadic and midrashic material, and it sometimes contradicts the Mishnah in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eliezer Ben Hurcanus
Eliezer ben Hurcanus or Hyrcanus ( he, אליעזר בן הורקנוס) was one of the most prominent Sages (tannaim) of the 1st and 2nd centuries in Judea, disciple of Rabban Yohanan ben ZakkaiAvot of Rabbi Natan 14:5 and colleague of Gamaliel II (whose sister Ima Shalom he married), and of Joshua ben Hananiah.''Pirkei Abot'' 2:8 He is the sixth most frequently mentioned sage in the Mishnah. Biography Introduction to Torah He was a kohen. His earlier years are wrapped in myths, but from these it may be inferred that he was somewhat advanced in life when a desire for learning first seized him, and impelled him, contrary to the wishes of his father, to desert his regular occupation and to depart to Jerusalem to devote himself to the study of the Torah. Here he entered Rabban Yochanan ben Zakkai's academy and for years studied diligently, despite having to cope with great privations. It is said that sometimes many days elapsed during which he did not have a single meal. Ben-Z ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Names Of God In Judaism
Judaism considers some names of God so holy that, once written, they should not be erased: YHWH, Adonai, El ("God"), Elohim ("God," a plural noun), Shaddai ("Almighty"), and Tzevaot (" fHosts"); some also include Ehyeh ("I Will Be").This is the formulation of Joseph Karo (SA YD 276:9). Maimonides (MT Yesodei haTorah 6:2), Jacob b. Asher (AT YD 276), and Isaac Alfasi (HK Menachot 3b) also included Ehyeh, as do many later authorities, including Moses Isserles (SA YD 276:9). The original lists are found in y. Megillah 1:9 and b. Shavuot 35a, with some MSS agreeing with each authority. Maimonides and followers give the number of names as seven; however, manuscript inconsistency makes it difficult to judge which are included. Early authorities considered other Hebrew names mere epithets or descriptions of God and wrote that they and names in other languages may be written and erased freely. However, some moderns advise special care even in these cases, and many Orthodox Jews have ad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Yehudah
Judah bar Ezekiel (220–299 CE) (Hebrew: יהודה בן יחזקאל); often known as Rav Yehudah, was a Babylonian amora of the 2nd generation. Biography Judah was the most prominent disciple of Rav, in whose house he often stayed, and whose son Hiyya b. Rav was his pupil. After Rav's death Judah went to Samuel of Nehardea, who esteemed him highly and called him "Shinena" (= "sharpwitted", or "he with the long teeth"). He remained with Samuel until he founded a school of his own at Pumbedita. He died there in 299 CE. Judah was celebrated for his piety, and it is related that whenever he ordained a fast in time of drought rain fell. His sons Isaac and Judah also became known as rabbis. Teachings Judah possessed such great zeal for learning and such tireless energy that he even omitted daily prayer in order to secure more time for study, and prayed but once in thirty days. This diligence, together with a remarkably retentive memory, made it possible for him to collect and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Yochanan
:''See Johanan (name) for more rabbis by this name''. Johanan bar Nappaha ( he, יוחנן בר נפחא Yoḥanan bar Nafḥa; alt. sp. Napaḥa) (also known simply as Rabbi Yochanan, or as Johanan bar Nafcha) (lived 180-279 CE) was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim. Johanan's opinion is quoted thousands of times across the Jerusalem and Babylonian Talmuds. The compilation of the Jerusalem Talmud is generally ascribed to him. Name He is generally cited as "Johanan," but sometimes by his cognomen only, which he himself uses once; but he is never cited by both together. Opinions vary on whether "bar Nappaha" (literally "son f theblacksmith") derives from his father's profession, from the name of his ancestral region, or perhaps represents a physical or psychological quality. Biography Early years Johanan's early years were spent in Sepphoris in the Roman-ruled Galilee (then part of Syria Palaestina province). He tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
