Obedientiaries
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Obedientiaries
In the Middle Ages, an obedientiary or obedienciary (from the Latin ''obedientiarius'', meaning someone in an 'obedient', i.e. subordinate, position) was a lesser official of a monastery appointed by will of the superior. In some cases the word is used to include all those who held office beneath the abbot, but more frequently the prior and sub-prior -who technically qualify in an abbacy- are excluded from those signified by it. Functions To the obedientiaries were assigned the various duties pertaining to their different offices and they possessed considerable power in their own departments. There was always a right of appeal to the abbot or equivalent superior, but in practice most details were settled by the "customary" of the monastery. Permanent functions The list that follows gives the usual titles of the obedientiaries, but in some monasteries other names were used and other official positions may be found: thus, for example, to this day, in the great Swiss monastery of ...
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Cellarer
A cellarium (from the Latin ''cella'', "pantry"), also known as an ''undercroft'', was a storehouse or storeroom, usually in a medieval monastery or castle. In English monasteries, it was usually located in or under the buildings on the west range of the cloister. The monastery's supplies of food, ale and wines were stored there, under the supervision of the ''cellarer'', one of the monastery's obedientiaries In the Middle Ages, an obedientiary or obedienciary (from the Latin ''obedientiarius'', meaning someone in an 'obedient', i.e. subordinate, position) was a lesser official of a monastery appointed by will of the superior. In some cases the word is .... He was often assisted by a ''sub-cellarer''. References {{reflist Christian monastic architecture ...
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Middle Ages
In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages. Population decline, counterurbanisation, the collapse of centralized authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—most recently part of the Eastern Ro ...
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Novice Master
In the Roman Catholic Church, a novice master or master of novices, lat. ''Magister noviciorum'', is a member of a religious institute who is responsible for the training and government of the novitiate in that institute. In religious institutes for women, the novice mistress, lat. ''Magistra noviciorum'', is the equivalent. The direction of the novices is reserved solely to the master of novices, under the authority of the major superiors. The master of novices must be a member of the institute; he must have taken perpetual vows and be legally appointed. The novice master is often assisted by a zelator (second or deputy novice master). The novice master's duty is to see that the time devoted to the period of the novitiate be passed in prayer, meditation, and the development of character through a study of the life of Jesus Christ and the saints, church history, the vows and the constitution of the institute. Within the time of this probation, he must make reports about each novi ...
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Versicle
In Christian liturgical worship, preces ( ; ), also known in the Anglican prayer book tradition as the suffrages, are short petitions that are said or sung as versicles and responses by the officiant and congregation respectively. It is one of the oldest forms of prayer in Christianity, rooted in the pre-Christian Hebrew prayers of the Psalms used in Temple worship. In many prayer books, the versicles, to be spoken or sung by the priest, and the following responses, spoken or sung by the congregation, are denoted by special glyphs: *Versicle: ℣, a letter V crossed by an oblique line — Unicode , HTML entity ℣ *Response: ℟, a letter R crossed by an oblique line — Unicode , HTML entity ℟ In Catholicism Roman Rite In the Roman Rite, the term ''preces'' is not applied in a specific sense to the versicles and responses of the different liturgical hours, on which those used in the Anglican services are based. In the Roman Rite Liturgy of the Hours, the ...
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Psalms
The Book of Psalms ( or ; he, תְּהִלִּים, , lit. "praises"), also known as the Psalms, or the Psalter, is the first book of the ("Writings"), the third section of the Tanakh, and a book of the Old Testament. The title is derived from the Greek translation, (), meaning "instrumental music" and, by extension, "the words accompanying the music". The book is an anthology of individual Hebrew religious hymns, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches. Many are linked to the name of David, but modern mainstream scholarship rejects his authorship, instead attributing the composition of the psalms to various authors writing between the 9th and 5th centuries BC. In the Quran, the Arabic word ‘Zabur’ is used for the Psalms of David in the Hebrew Bible. Structure Benedictions The Book of Psalms is divided into five sections, each closing with a doxology (i.e., a benediction). These divisions were probably intro ...
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Antiphon
An antiphon (Greek ἀντίφωνον, ἀντί "opposite" and φωνή "voice") is a short chant in Christian ritual, sung as a refrain. The texts of antiphons are the Psalms. Their form was favored by St Ambrose and they feature prominently in Ambrosian chant, but they are used widely in Gregorian chant as well. They may be used during Mass, for the Introit, the Offertory or the Communion. They may also be used in the Liturgy of the Hours, typically for Lauds or Vespers. They should not be confused with Marian antiphons or processional antiphons. When a chant consists of alternating verses (usually sung by a cantor) and responds (usually sung by the congregation), a refrain is needed. The looser term antiphony is generally used for any call and response style of singing, such as the kirtan or the sea shanty and other work songs, and songs and worship in African and African-American culture. Antiphonal music is that performed by two choirs in interaction, often singing ...
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Matins
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice still followed in certain orders). It was divided into two or (on Sundays) three nocturns. Outside of monasteries, it was generally recited at other times of the day, often in conjunction with lauds. In the Byzantine Rite these vigils correspond to the aggregate comprising the midnight office, orthros, and the first hour. Lutherans preserve recognizably traditional matins distinct from morning prayer, but "matins" is sometimes used in other Protestant denominations to describe any morning service. In the Anglican daily office, the hour of matins (also spelled mattins) is a simplification of matins and lauds from th ...
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Antiphoner
An antiphonary or antiphonal is one of the liturgical books intended for use (i.e. in the liturgical choir), and originally characterized, as its name implies, by the assignment to it principally of the antiphons used in various parts of the Latin liturgical rites. Medieval antiphonaries varied with regional liturgical tradition. In 1570, following the Council of Trent, the Roman Rite antiphonary was declared universal. The Roman Antiphonary (''Antiphonale Romanum'') contains the chants for the canonical hours for the hours of Lauds, Prime, Terce, Sext, None, Vespers and Compline for every day of the year. The ''Vesperale Romanum'' is an excerpt of the Antiphonary containing the chants sung at Vespers. The music for use at the Mass is contained in the Roman Gradual (''Graduale Romanum''), the chants of the ordinary are also edited as an excerpt from the Gradual, the ''Kyriale Romanum''. The ''Antiphonale Romanum'' was substantially revised in 1910–11 in the course of the ...
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Canonical Hours
In the practice of Christianity, canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. In the Roman Rite of the Catholic Church, canonical hours are also called ''offices'', since they refer to the official set of prayers of the Church, which is known variously as the ("divine service" or "divine duty"), and the ("work of God"). The current official version of the hours in the Roman Rite is called the Liturgy of the Hours ( la, liturgia horarum) in North America or divine office in Ireland and Britain. In Lutheranism and Anglicanism, they are often known as the daily office or divine office, to distinguish them from the other "offices" of the Church (e.g. the administration of the sacraments). In the Eastern Orthodox and Byzantine Catholic Churches, the canonical hours may be referred to as the divine services, and the ...
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Deus In Adjutorium
"Deus, in adiutorium meum intende", with the response "Domine, ad adiuvandum me festina" (respectively, "O God, come to my assistance" and "O , make haste to help me") are the first verse of Psalm 70 (Psalm 69 in the Vulgate): "Make haste, O God, to deliver me; Make haste to help me, O ."; '' ’Ĕlōhîm lə-haṣṣîlênî YHWH lə-‘ezrāṯî ḥūšāh''. In this form they are a traditional Latin Christian prayer. These words form the introductory prayer to every Hour of the Roman, Ambrosian, and monastic Breviaries, except during the last three days of Holy Week, and in the Office of the Dead. While these are recited or sung, all present bless themselves with the sign of the cross. Tradition says that Benedict of Nursia introduced this custom into the monastic Office, heavily influenced by the writings of Saint John Cassian. Saint Gregory the Great extended it to all the Roman churches. Saint John Cassian (Coll., X, 10) wrote that from the earliest Christian times the ...
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Chamberlain (office)
A chamberlain (Medieval Latin: ''cambellanus'' or ''cambrerius'', with charge of treasury ''camerarius'') is a senior royal official in charge of managing a royal household. Historically, the chamberlain superintends the arrangement of domestic affairs and was often also charged with receiving and paying out money kept in the royal chamber. The position was usually honoured upon a high-ranking member of the nobility (nobleman) or the clergy, often a royal favourite. Roman emperors appointed this officer under the title of ''cubicularius''. The Chamberlain of the Holy Roman Church enjoys very extensive powers, having the revenues of the papal household under his charge. As a sign of their dignity, they bore a key, which in the seventeenth century was often silvered, and actually fitted the door-locks of chamber rooms. Since the eighteenth century, it has turned into a merely symbolic, albeit splendid, rank-insignia of gilded bronze. In many countries there are ceremonial posts ...
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