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Olmec
The Olmecs () were the earliest known major Mesoamerican civilization. Following a progressive development in Soconusco, they occupied the tropical lowlands of the modern-day Mexican states of Veracruz and Tabasco. It has been speculated that the Olmecs derived in part from the neighboring Mokaya or Mixe–Zoque cultures. The Olmecs flourished during Mesoamerica's formative period, dating roughly from as early as 1500 BCE to about 400 BCE. Pre-Olmec cultures had flourished since about 2500 BCE, but by 1600–1500 BCE, early Olmec culture had emerged, centered on the San Lorenzo Tenochtitlán site near the coast in southeast Veracruz. They were the first Mesoamerican civilization, and laid many of the foundations for the civilizations that followed. Among other "firsts", the Olmec appeared to practice ritual bloodletting and played the Mesoamerican ballgame, hallmarks of nearly all subsequent Mesoamerican societies. The aspect of the Olmecs most familiar now ...
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Olmec Colossal Heads
The Olmec colossal heads are stone representations of human heads sculpted from large basalt boulders. They range in height from . The heads date from at least 900 BC and are a distinctive feature of the Olmecs, Olmec civilization of ancient Mesoamerica.Diehl 2004, p. 111. All portray mature individuals with fleshy cheeks, flat noses, and slightly-crossed eyes; their physical characteristics correspond to a type that is still common among the inhabitants of Tabasco and Veracruz. The backs of the monuments often are flat. The boulders were brought from the Sierra de Los Tuxtlas mountains of Veracruz. Given that the extremely large slabs of stone used in their production were transported over large distances (over ), requiring a great deal of human effort and resources, it is thought that the monuments represent portraits of powerful individual Olmec rulers. Each of the known examples has a distinctive headdress. The heads were variously arranged in lines or groups at major Olmec centr ...
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Olmec Influences On Mesoamerican Cultures
The causes and degree of Olmec influences on Mesoamerican cultures has been a subject of debate over many decades. Although the Olmecs are considered to be perhaps the earliest Mesoamerican civilization, there are questions concerning how and how much the Olmecs influenced cultures outside the Olmec heartland. This debate is succinctly, if simplistically, framed by the title of a 2005 ''The New York Times'' article: “Mother Culture, or Only a Sister?”. Olmec heartland Nearly all researchers agree on a number of specific issues concerning the Olmec and the Olmec Heartland: *The forebears of the Olmecs were indigenous to the Olmec heartland, and developed their civilization independent of other civilizations. * The Olmec civilization arose in the Olmec heartland with the flowering of San Lorenzo Tenochtitlán in the centuries before 1200 BCE. Beyond the heartland While some of the hallmarks of Olmec culture, such as colossal heads or other sculptures, earthen platforms, and mo ...
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La Venta
La Venta is a pre-Columbian archaeological site of the Olmec civilization located in the present-day Mexican state of Tabasco. Some of the artifacts have been moved to the museum "Parque - Museo de La Venta", which is in nearby Villahermosa, the capital of Tabasco. Overview The Olmec were one of the first civilizations to develop in the Americas. Chronologically, the history of the Olmecs can be divided into the Early Formative (1800-900 BCE), Middle Formative (900-400 BCE) and Late Formative (400 BCE-200AD). The Olmecs are known as the "mother culture" of Mesoamerica, meaning that the Olmec civilization was the first culture that spread and influenced Mesoamerica. The spread of Olmec culture eventually led to cultural features found throughout all Mesoamerican societies. Rising from the sedentary agriculturalists of the Gulf Lowlands as early as 1600 BCE Common Era (CE) and Before the Common Era (BCE) are year notations for the Gregorian calendar (and its predecessor, ...
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Olmec Figurine
Olmec figurines are archetypical figurines produced by the Formative Period inhabitants of Mesoamerica. While not all of these figurines were produced in the Olmec heartland, they bear the hallmarks and motifs of Olmec culture. While the extent of Olmec control over the areas beyond their heartland is not yet known, Formative Period figurines with Olmec motifs were widespread in the centuries from 1000 to 500 BC, showing a consistency of style and subject throughout nearly all of Mesoamerica. These figurines are usually found in household refuse, ancient construction fill, and, outside the Olmec heartland, graves. However, many Olmec-style figurines, particularly those labelled as Las Bocas- or Xochipala-style, were recovered by looters and are therefore without provenance. The vast majority of figurines are simple in design, often nude or with a minimum of clothing, and made of local terracotta. Most of these recoveries are mere fragments: a head, arm, torso, or a leg. It is t ...
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Tres Zapotes
Tres Zapotes is a Mesoamerican archaeological site located in the south-central Gulf Lowlands of Mexico in the Papaloapan River plain. Tres Zapotes is sometimes referred to as the third major Olmec capital (after San Lorenzo Tenochtitlán and La Venta), but the Olmec phase is only a portion of the site's history, which continued through the Epi-Olmec and Classic Veracruz cultural periods. The 2000-year existence of Tres Zapotes as a cultural center is unusual, if not unique, in Mesoamerica.Pool, p. 250. Location The site is located near the present-day village of Tres Zapotes, west of Santiago Tuxtla, Veracruz at the western edge of the Los Tuxtlas Mountains on the banks of the Rio Hueyapan (a small stream). The area is a transition point between the Los Tuxtlas Mountains and the Papaloapan River delta and allowed the inhabitants to take advantage of the forested uplands as well as the swamps and streams of the flatlands. Scarcely to the east stands Cerro el Vigía, an extinc ...
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Epi-Olmec Culture
The Epi-Olmec culture was a cultural area in the central region of the present-day Mexican state of Veracruz. Concentrated in the Papaloapan River basin, a culture that existed during the Late Formative period, from roughly 300 BCE to roughly 250 CE. Epi-Olmec was a successor culture to the Olmec, hence the prefix "epi-" or "post-". Although Epi-Olmec did not attain the far-reaching achievements of that earlier culture, it did realize, with its sophisticated calendrics and writing system, a level of cultural complexity unknown to the Olmecs. Tres Zapotes and eventually Cerro de las Mesas were the largest Epi-Olmec centers though neither would reach the size and importance of the great Olmec cities before them nor El Tajín after them. Other Epi-Olmec sites of note include El Mesón, Lerdo de Tejada, La Mojarra, Bezuapan, and Chuniapan de Abajo. Cultural context The rise of the Epi-Olmec culture on the western edge of the Olmec heartland coincides with the depopulation of the e ...
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The Wrestler (sculpture)
''The Wrestler'' is a basalt statuette dating back to between 1500 BCE and 400 BCE, which some believe to be one of the most important sculptures of the Olmec culture. The near life-size figure has been praised not only for its realism and sense of energy, but also for its aesthetic qualities.Castro-Leal. Since 1964, the sculpture has been part of the collection of the Museo Nacional de Antropología in Mexico City. This -high Mesoamerican statuette was discovered in 1933 by a farmer in Arroyo Sonso, in the Mexican state of Veracruz near the Rio Uxpanapa and not far from its confluence with the Coatzacoalcos River, an area now known as Antonio Plaza. It is considered unlikely that this sculpture, also known formally as Antonio Plaza Monument 1 as well as ''El Luchador Olmeca'' (Spanish, "the Olmec wrestler") actually represents a wrestler. Description The statuette shows a seated male figure. The legs are delicate and rather diminutive,Milbrath, p. 17. with the right leg bent ...
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Mesoamerican Chronology
Mesoamerican chronology divides the history of pre-Columbian, prehispanic Mesoamerica into several periods: the Paleo-Indian (first human habitation until 3500 BCE); the Archaic (before 2600 BCE), the Preclassic or Formative (2500 BCE – 250 CE), the Classic (250–900 CE), and the Postclassic (); as well as the post European contact Colonial Period (1521–1821), and Postcolonial, or the period after independence from Spain (1821–present). The periodisation of Mesoamerica by researchers is based on archaeological, ethnohistorical, and modern cultural anthropology research dating to the early twentieth century. Archaeologists, ethnohistorians, historians, and cultural anthropologists continue to work to develop cultural histories of the region. Overview Paleo-Indian period 10,000–3500 BCE The Paleo-Indian (less frequently, ''Lithic stage, Lithic'') period or era is that which spans from the first signs of human presence in the region, to t ...
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San Lorenzo Tenochtitlán
San Lorenzo Tenochtitlán or San Lorenzo is the collective name for three related archaeological sites—San Lorenzo, Tenochtitlán and Potrero Nuevo—located in the southeast portion of the Mexican state of Veracruz. Along with La Venta and Tres Zapotes, it was one of the three major cities of the Olmec, and the major center of Olmec culture from 1200 BCE to 900 BCE. San Lorenzo Tenochtitlán is best known today for the colossal stone heads unearthed there, the greatest of which weigh or more and are high.Diehl, p. 41. The site should not be confused with Tenochtitlan, the Aztec site in Mexico City. Administrative names were translated into Aztec/Nahuatl and spread alongside Catholic names during the European conquest, replacing any original locality names, the knowledge of which has often been lost. Description The earliest evidence for Olmec culture is found at nearby El Manatí, a sacrificial bog with artifacts dating to 1600 BCE or earlier. Sedentary agriculturalists ha ...
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Laguna De Los Cerros
Laguna de los Cerros is a little-excavated Olmec and Classical era archaeological site, located in the vicinity of Corral Nuevo, within the municipality of Acayucan, in the Mexican state of Veracruz, in the southern foothills of the Tuxtla Mountains, some south of the Laguna Catemaco. With Tres Zapotes, San Lorenzo Tenochtitlán, and La Venta, Laguna de los Cerros is considered one of the four major Olmec centers. Laguna de los Cerros ("lake of the hills") was so named because of the nearly 100 mounds dotting the landscape. The basic architectural pattern consists of long parallel mounds flanking large rectangular plazas. Conical mounds mark the plaza ends. Larger mounds, formerly raised residential platforms, are associated with the thinner parallel mounds. It has been confirmed that the site was not occupied during the postclassical period. Most of the mounds date from the Classical era, roughly 250 CE through 900 CE. This region, and the early Olmec people, presumably w ...
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Mesoamerica
Mesoamerica is a historical region and cultural area in southern North America and most of Central America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica. Within this region pre-Columbian societies flourished for more than 3,000 years before the Spanish colonization of the Americas. Mesoamerica was the site of two of the most profound historical transformations in world history: primary urban generation, and the formation of New World cultures out of the long encounters among indigenous, European, African and Asian cultures. In the 16th century, Eurasian diseases such as smallpox and measles, which were endemic among the colonists but new to North America, caused the deaths of upwards of 90% of the indigenous people, resulting in great losses to their societies and cultures. Mesoamerica is one of the five areas in the world where ancient civilization arose independently (see cradle of civ ...
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Las Limas Monument 1
Las Limas Monument 1, also known as the Las Limas figure or the Señor de las Limas, is a greenstone figure of a youth holding a limp were-jaguar baby. Found in the State of Veracruz, Mexico, in the Olmec heartland, the statue is famous for its incised representations of Olmec supernaturals. It is the largest known greenstone sculpture. Interpretation Sculptures of headdressed figures holding inert were-jaguar babies appear often in the Olmec archaeological record, from the smallest of figurines to the huge table-top thrones such as La Venta Altar 5. What these sculptures symbolised to the Olmecs is not clear. Some researchers, focusing on the symbolic cave surrounding the figure on Altar 5 believe that these sculptures relate to myths of spiritual journeys or human origins. Others find that the limp depiction of the were-jaguar baby denotes child sacrifice. File:Las Limas Right shoulder.svg, Figure from right shoulder, generally identified as the Banded-eye God. The na ...
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