|
Mushahada
Mushahada or Mushahida (contemplation, witnessing), derived from shuhud to witness, is a concept in Sufism. It is the vision 'of' or 'by' God so that the seeker of God may acquire yaqeen which can neither be inherited nor can it be gained through the intellect. The life of a Sufi or a seeker of God is meaningless without Mushahada because his goal is to remain ever-present in the vision of God. The inverse of Mushahada is Hijab i.e. when the Divine Face is veiled which is considered a punishment for a Sufi. "Divine Love leads to Mushahida (the observation of Divinity) and possesses the Essence of the true mystic knowledge but the intellect has superficial knowledge only". Mushahida is the vision of Allah's blessings, it's hidden knowledge which takes over the seekers of Allah through the spiritual beneficence of their Murshid. In such a state, all they see through their spiritual eye or 'sight' is nothing save Allah. All perception appears to be Allah. According to a tradition r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufism
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaqeen
Yaqeen ( ar, یقین) is generally translated as "certainty", and is considered the summit of the many stations by which the path of '' walaya'' (sometimes translated as Sainthood) is fully completed. This is the repository of liberating experience in Islam. In relation to the exoteric religious life, certainty is the sister of religious life in its perfection ('' ehsân''), that is, to say the adoration of Allah according to the visionary way; through this channel it is the pillar of Islam in the accomplishment of its external practices, as it is the foundation of faith ('' iman'') in its internal dogma. It is, in fact, '' ihsân'' which gives the external religion its true meaning and the domain of faith its real values. It occurs in the Quran about certainty, "And worship your Lord until there comes to you the certainty". Certainty (''yaqeen'') comprises three degrees. Stages Ilm-ul-yaqeen (the knowledge of certainty) The first degree is referred to by the name ''‘ilm-ul-y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufi
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, Asceticism#Islam, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a Silsilah, chain of successive teac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divinity
Divinity or the divine are things that are either related to, devoted to, or proceeding from a deity.divine – Dictionary.com. What is or is not divine may be loosely defined, as it is used by different belief systems. Etymology The root of the word ''divine'' is literally "godly", but the use varies significantly depending on which deity is being discussed.Usages Divinity as a quality has two distinct usages: *Divine force or power - Powers or forces that are universal, or transcend human capacities *Divinity applied to mortals - Qualities of individuals who are considered to have some special access or relationship to the divine. Overlap occurs between these usages because[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Murshid
''Murshid'' ( ar, مرشد) is Arabic for "guide" or "teacher", derived from the root ''r-sh-d'', with the basic meaning of having integrity, being sensible, mature. Particularly in Sufism it refers to a spiritual guide. The term is frequently used in Sufi orders such as the Naqshbandiyya, Qādiriyya, Chishtiya, Shadhiliya and Suhrawardiyya. The path of Sufism starts when a student (Murid) takes an oath of allegiance or ''Bay'ah'' (''bai'ath'') with a spiritual guide (''murshid''). In speaking of this initiatory pact of allegiance, the Qur’ān (48:10) says: ''Verily they who pledge unto thee their allegiance pledge it unto none but God. The Hand of God is above their hands''.Cf. Martin Lings, ''What is Sufism'', Islamic Texts Society, Cambridge, p. 125. The murshid's role is to spiritually guide and verbally instruct the disciple on the Sufi path, but "only one who has himself reached the End of the path is a spiritual guide in the full sense of the Arabic term ''murshid'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bayazid Bastami
Abū Yazīd Ṭayfūr bin ʿĪsā bin Surūshān al-Bisṭāmī (al-Basṭāmī) (d. 261/874–5 or 234/848–9), commonly known in the Iranian world as Bāyazīd Bisṭāmī ( fa, بایزید بسطامی), was a PersianWalbridge, John. "Suhrawardi and Illumination" in "The Cambridge Companion to Arabic Philosophy" edited by Peter Adamson, Richard C. Taylor, Cambridge University Press, 2005. pg 206. Sufi from north-central Iran. Known to future Sufis as ''Sultān-ul-Ārifīn'' ("King of the Gnostics"), Bisṭāmī is considered to be one of the expositors of the state of fanā, the notion of dying in mystical union with Allah.Hermansen, Marcia K. "Early Islamic Mysticism: Sufi, Quran, Miraj, Poetic, and Theological Writings by Sells Michael.(The Classics of Western Spirituality Series) 398 pages, appendix, notes, bibliography, index. Mahwah, NJ: Paulist Press, 1996. $24.95 (Paper) ." Review of Middle East Studies 31.2 (1997): 172-173. (p.212) Bastami was famous for "the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
