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Ming Yun
''Ming yun'' () is a concept of the personal life and destiny in the Chinese folk religion. ''Ming'' is "life" or "right", the given status of life, and ''yùn'' defines "circumstance" and "individual choice"; ''mìng'' is given and influenced by the transcendent force ''Tiān'' (天), that is the same as the "divine right" ('' tiān mìng'') of ancient rulers as identified by Mencius. Personal destiny (''mìng yùn'') is thus perceived as both fixed (the status of life) and flexible, open-ended (the individual choice in matters of '' bào yìng'').Lizhu, Na. 2013. p. 21 See also * ''Bao ying'' * ''Yuanfen'' * '' Wu'' References {{Reflist Sources * Fan Lizhu, Chen Na. The Revival of Indigenous Religion in China'. Fudan University Fudan University () is a national public research university in Shanghai, China. Fudan is a member of the C9 League, Project 985, Project 211, and the Double First Class University identified by the Ministry of Education of China. It is al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Folk Religion
Chinese folk religion, also known as Chinese popular religion comprehends a range of traditional religious practices of Han Chinese, including the Chinese diaspora. Vivienne Wee described it as "an empty bowl, which can variously be filled with the contents of institutionalised religions such as Buddhism, Taoism, Confucianism, the Chinese syncretic religions". This includes the veneration of ''shen'' (spirits) and ancestors, exorcism of demonic forces, and a belief in the rational order of nature, balance in the universe and reality that can be influenced by human beings and their rulers, as well as spirits and gods. Worship is devoted to gods and immortals, who can be deities of places or natural phenomena, of human behaviour, or founders of family lineages. Stories of these gods are collected into the body of Chinese mythology. By the Song dynasty (960-1279), these practices had been blended with Buddhist doctrines and Taoist teachings to form the popular religious sy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ṛta
In the Vedic religion, ''Ṛta'' (; Sanskrit ' "order, rule; truth") is the principle of natural order which regulates and coordinates the operation of the universe and everything within it. In the hymns of the Vedas, ''Ṛta'' is described as that which is ultimately responsible for the proper functioning of the natural, moral and sacrificial orders. Conceptually, it is closely allied to the injunctions and ordinances thought to uphold it, collectively referred to as ''Dharma'', and the action of the individual in relation to those ordinances, referred to as ''Karma'' – two terms which eventually eclipsed ''Ṛta'' in importance as signifying natural, religious and moral order in later Hinduism. Sanskrit scholar Maurice Bloomfield referred to ''Ṛta'' as "one of the most important religious conceptions of the "Rigveda", going on to note that, "from the point of view of the history of religious ideas we may, in fact we must, begin the history of Hindu religion at least with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiān
''Tiān'' () is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, philosophy, and religion. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their supreme god as '' Shàngdì'' (, "Lord on High") or ''Dì'' (,"Lord"). During the following Zhou dynasty, ''Tiān'' became synonymous with this figure. Before the 20th century Heaven worship was an orthodox state religion of China. In Taoism and Confucianism, ''Tiān'' (the celestial aspect of the cosmos, often translated as "Heaven") is mentioned in relationship to its complementary aspect of '' Dì'' (, often translated as "Earth"). They are thought to maintain the two poles of the Three Realms () of reality, with the middle realm occupied by Humanity (, ''Rén''), and the lower world occupied by demons (specifically sorcery); (, ''Guǐ'') and "ghosts," the damned, specifically (, ''Mó''). Characters The modern Chinese character and early seal script both combine ''d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandate Of Heaven
The Mandate of Heaven () is a Chinese political philosophy that was used in ancient and imperial China to legitimize the rule of the King or Emperor of China. According to this doctrine, heaven (天, ''Tian'') – which embodies the natural order and will of the universe – bestows the mandate on a just ruler of China, the " Son of Heaven". If a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy and had lost the mandate. It was also a common belief that natural disasters such as famine and flood were divine retributions bearing signs of Heaven's displeasure with the ruler, so there would often be revolts following major disasters as the people saw these calamities as signs that the Mandate of Heaven had been withdrawn. The Mandate of Heaven does not require a legitimate ruler to be of noble birth, depending instead on how well that person can rule. Chinese dynasties such as the Han and Ming were founded by men of common origins, but t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mencius
Mencius ( ); born Mèng Kē (); or Mèngzǐ (; 372–289 BC) was a Chinese Confucianism, Confucian Chinese philosophy, philosopher who has often been described as the "second Sage", that is, second to Confucius himself. He is part of Confucius' fourth generation of disciples. Mencius inherited Confucius' ideology and developed it further. Living during the Warring States period, he is said to have spent much of his life travelling around the states offering counsel to different rulers. Conversations with these rulers form the basis of the ''Mencius (book), Mencius'', which would later be canonised as a Confucian Chinese classics, classic. One primary principle of his work is that human nature is righteous and humane. The responses of citizens to the policies of rulers embodies this principle, and a state with righteous and humane policies will flourish by nature. The citizens, with freedom from good rule, will then allocate time to caring for their wives, brothers, elders, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bao Ying
Baozi (), Pao-tsih or bao, is a type of yeast-leavened filled bun in various Chinese cuisines. There are many variations in fillings (meat or vegetarian) and preparations, though the buns are most often steamed. They are a variation of ''mantou'' from Northern China. Two types are found in most parts of China and Indonesia: ''Dàbāo'' (大包, "big bun"), measuring about across, served individually, and usually purchased for take-away. The other type, ''Xiǎobāo'' (小包, "small bun"), measure approximately wide, and are most commonly eaten in restaurants, but may also be purchased for take-away. Each order consists of a steamer containing between three and ten pieces. A small ceramic dish for dipping the baozi is provided for vinegar or soy sauce Soy sauce (also called simply soy in American English and soya sauce in British English) is a liquid condiment of Chinese origin, traditionally made from a fermented paste of soybeans, roasted grain, brine, and '' Aspergill ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yuanfen
''Yuán'' () or ''Yuanfen'' (), "fateful coincidence," is a concept in Chinese society describing good and bad chances and potential relationships. It can also be translated as "destiny, luck as conditioned by one's past", or "natural affinity among friends." It is comparable to the concept of ''karma'' in Buddhism, but ''yuanfen'' is interactive rather than individual. The driving forces and causes behind ''yuánfèn'' are said to be actions done in previous incarnations. Scholars Yang Kuo-shu and David Ho have analysed the psychological advantages of this belief: by assigning causality of negative events to ''yuanfen'' beyond personal control, people tend to maintain good relationships, avoid conflict, and promote social harmony; likewise, when positive events are seen as result of ''yuanfen'', personal credit is not directly assigned, which reduces pride on one side of the relationship and envy and resentment on the other. Role in society Yang Kuo-shu and David Ho trace the o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wu (awareness)
''Wu'' () is a concept of awareness, consciousness, or spiritual enlightenment in the Chinese folk religion. According to scholarly studies, many practitioners who have recently "reverted" to the Chinese traditional religion speak of an "opening of awareness" (' ) or "awakening of awareness" (' ) of the interconnectedness of reality in terms of the cosmic-moral harmony ('' bào yìng'') as it relates to '' mìng yùn'' and '' yuán fèn''. This spiritual awareness, ''wu'', works as an engine that moves these themes from being mere ideas to be motivating forces in one's life: * awareness of ''mìng yùn'' ignites responsibility towards life; * awareness of ''yuan fen'' stirs one to respond to events rather than resigning. Awareness is a dynamic factor and appears in two guises: first, as a realisation that arrives as a gift, often unbidden, then as a practice that the person intentionally follows. See also * Chinese folk religion * ''Ming yun'' * ''Bao ying'' * ''Yuan fen'' * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fudan University
Fudan University () is a national public research university in Shanghai, China. Fudan is a member of the C9 League, Project 985, Project 211, and the Double First Class University identified by the Ministry of Education of China. It is also a member of Universitas 21, Washington University's McDonnell International Scholars Academy, and the Association of Pacific Rim Universities, BRICS Universities League, Association of East Asian Research Universities, and Council on Business & Society. Fudan is a collegiate university with five colleges – Zhide (), Tengfei (), Keqing (), Renzhong (), and Xide (). It is now composed of four campuses in Shanghai – Handan (), Fenglin (), Zhangjiang (), and Jiangwan () – which share the same central administration. Fudan has 17 hospitals affiliated. As of 2022, Fudan University is ranked 3rd in China, 7th in Asia and 31st globally according to the QS Rankings. Fudan's notable alumni include Chen Yinke, Chen Wangdao, Chu Coching, Yan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Concepts In Chinese Folk Religion
Concepts are defined as abstract ideas. They are understood to be the fundamental building blocks of the concept behind principles, thoughts and beliefs. They play an important role in all aspects of cognition. As such, concepts are studied by several disciplines, such as linguistics, psychology, and philosophy, and these disciplines are interested in the logical and psychological structure of concepts, and how they are put together to form thoughts and sentences. The study of concepts has served as an important flagship of an emerging interdisciplinary approach called cognitive science. In contemporary philosophy, there are at least three prevailing ways to understand what a concept is: * Concepts as mental representations, where concepts are entities that exist in the mind (mental objects) * Concepts as abilities, where concepts are abilities peculiar to cognitive agents (mental states) * Concepts as Fregean senses, where concepts are abstract objects, as opposed to mental obje ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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