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Mutawatir
Hadith terminology ( ar, مصطلح الحديث, muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings (''hadith'') attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/ successors. Individual terms distinguish between those ''hadith'' considered rightfully attributed to their source or detail the faults of those of dubious provenance. Formally, it has been defined by Ibn Hajar al-Asqalani as: "knowledge of the principles by which the condition of the narrator and the narrated are determined." This page comprises the primary terminology used within hadith studies. Classification of Hadith Terminology pertaining to a narration's origin Different terms are used for the origin of a narration. These terms specify whether a narration is attributed to Muhammad, a companion, a successor or a latter historical figure. Marfūʿ Ibn al-Salah said ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahaad
Hadith terminology ( ar, مصطلح الحديث, muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings (''hadith'') attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/ successors. Individual terms distinguish between those ''hadith'' considered rightfully attributed to their source or detail the faults of those of dubious provenance. Formally, it has been defined by Ibn Hajar al-Asqalani as: "knowledge of the principles by which the condition of the narrator and the narrated are determined." This page comprises the primary terminology used within hadith studies. Classification of Hadith Terminology pertaining to a narration's origin Different terms are used for the origin of a narration. These terms specify whether a narration is attributed to Muhammad, a companion, a successor or a latter historical figure. Marfūʿ Ibn al-Salah said: "' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahih
Hadith terminology ( ar, مصطلح الحديث, muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings (''hadith'') attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/ successors. Individual terms distinguish between those ''hadith'' considered rightfully attributed to their source or detail the faults of those of dubious provenance. Formally, it has been defined by Ibn Hajar al-Asqalani as: "knowledge of the principles by which the condition of the narrator and the narrated are determined." This page comprises the primary terminology used within hadith studies. Classification of Hadith Terminology pertaining to a narration's origin Different terms are used for the origin of a narration. These terms specify whether a narration is attributed to Muhammad, a companion, a successor or a latter historical figure. Marfūʿ Ibn al-Salah said: "' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith Studies
Hadith studies ( ar, علم الحديث ''ʻilm al-ḥadīth'' "science of hadith", also science of hadith, or science of hadith criticism or hadith criticism) consists of several religious scholarly disciplines used by Muslim scholars in the study and evaluation of the Islamic hadith—i.e. the record of the words, actions, and the silent approval of the Islamic prophet, Muhammad. Determining authenticity of hadith is enormously important in Islam because along with the Quran, the ''Sunnah'' of the Islamic prophet—his words, actions, and the silent approval—are considered the explanation of the divine revelation (''wahy''), and the record of them (i.e. hadith) provides the basis of Islamic law (Sharia). In addition, while the number of verses pertaining to law in the Quran is relatively few, hadith give direction on everything from details of religious obligations (such as ''Ghusl'' or ''Wudu'', ablutions#GotRMZK1975, An-Nawawi, ''Riyadh As-Salihin'', 1975: p.203 for '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith 7563 Of Sahih Al Bukhari
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Introduction To The Science Of Hadith
''(Ibn al-Ṣalāḥ's) Introduction to the Science of Hadith'' ( ar-at, مقدمة ابن الصلاح في علوم الحديث, Muqaddimah ibn al-Ṣalāḥ fī ‘Ulūm al-Ḥadīth) is a 13th-century book written by `Abd al-Raḥmān ibn `Uthmān al-Shahrazūrī, better known as Ibn al-Ṣalāḥ, which describes the Islamic discipline of the science of hadith, its terminology and the principles of biographical evaluation. A hadith is a recorded statement, action or approval of the Islamic prophet Muhammad which serves as the second source of legislature in Islamic law. The science of hadith that this work describes contains the principles with which a hadith specialist evaluates the authenticity of individual narrations. ''The Introduction'' comprises 65 chapters, each covering a hadith related issue. The first 33 chapters describe the various technical terms of hadith terminology which describe the conditions of a hadith's authenticity, or acceptability as a basis for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Muhammad Shakir
Ahmad Muhammad Shakir ( ar, أحمد محمد شاكر, Aḥmad Muḥammad Shākir) (January 29, 1892, Cairo – June 14, 1958) was an Egyptian Islamic scholar of hadith. He is the son of Muḥammad Shākir ibn Aḥmad, an Islamic scholar of Al-Azhar University and elder brother of Mahmud Muhammad Shakir, a writer and journalist. As editor, Shākir's Cairo publication, from 1937 in 5 volumes, provided the standard topical classification of the hadith Arabic text for Sunan at-Tirmidhi. The work was subject to many reprints.''Hadith and the Quran'', Encyclopedia of the Quran, Brill Positions held He graduated from and worked at Al-Azhar University and retired in 1951. Among the positions that he held was that of vice-chairman of the Supreme Shariah Court in Cairo. Works * ''al-Ba'ith al-Hathith'': his explanation of Ibn Kathir's ''Ikhtisaar 'Uloom al-Hadith'', an abridgement of the ''Muqaddimah'' in hadith terminology * ''Musnad Ahmad ibn Hanbal'': his footnotes to approxima ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Suyuti
Jalal al-Din al-Suyuti ( ar, جلال الدين السيوطي, Jalāl al-Dīn al-Suyūṭī) ( 1445–1505 CE),; (Brill 2nd) or Al-Suyuti, was an Arab Egyptian polymath, Islamic scholar, historian, Sufi, and jurist. From a family of Persian origin, he was described as one of the most prolific writers of the Middle Ages. His biographical dictionary ''Bughyat al-Wuʻāh fī Ṭabaqāt al-Lughawīyīn wa-al-Nuḥāh'' contains valuable accounts of prominent figures in the early development of Arabic philology. He was appointed to a chair in the mosque of Baybars in Cairo in 1486, and was an authority of the Shafi'i school of thought (''madhhab''). Biography Al-Suyuti was born on 3 October 1445 AD (1 Rajab 849 AH) in Cairo, Egypt. He hailed from a Persian family on his paternal side. His mother was Circassian. According to al-Suyuti his ancestors came from al-Khudayriyya in Baghdad. His family moved to Asyut in Mamluk Egypt, hence the ''nisba'' "Al-Suyuti". His father taught Sha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hammad Ibn Salamah
Abu Salma Hammad ibn Salamah ibn Dinar al-Basri ( ar, حماد بن سلمة بن دينار البصري; died 167 AH/783 CE), the son of Salamah ibn Dinar, was a prominent narrator of hadith and one of the earliest grammarians of the Arabic language. He was noted to have had a great influence on his student, Sibawayh. He was a client (''mawla'') of either Banu Tamim or Quraysh. He was from the generation of the Tabi‘ al-Tabi‘in, one of the early generations of Islam.20021 – Hammad bin Salama (Abu Salma, Abu Sakhar) at Muslim Scholars Database. Copyright (c) 2011 & beyond, Arees Institute. Life Ibn Salamah was born roughly in and died of natural causes in . In hadith, or recorded statements and actions of the Muslim prophet Muhammad, he was a narrator for ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Hazm
Abū Muḥammad ʿAlī ibn Aḥmad ibn Saʿīd ibn Ḥazm ( ar, أبو محمد علي بن احمد بن سعيد بن حزم; also sometimes known as al-Andalusī aẓ-Ẓāhirī; 7 November 994 – 15 August 1064Ibn Hazm. ' (Preface). Trans. A. J. Arberry. Luzac Oriental, 1997 Joseph A. KechichianA mind of his own Gulf News: 21:30 December 20, 2012. 56 AH was an Andalusian Muslim polymath, historian, muhaddith, jurist, philosopher, and theologian, born in the Caliphate of Córdoba, present-day Spain. Described as one of the strictest hadith interpreters, Ibn Hazm was a leading proponent and codifier of the Zahiri school of Islamic thought and produced a reported 400 works, of which only 40 still survive. In all, his written works amounted to some 80 000 pages. Described as one of the fathers of comparative religion, the ''Encyclopaedia of Islam'' refers to him as having been one of the leading thinkers of the Muslim world. Personal life Lineage Ibn Hazm's grandfath ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dawud Al-Zahiri
Dāwūd bin ʿAlī bin Khalaf al-Ẓāhirī ( ar, داود بن علي بن خلف الظاهري) (c. 815–883/4 CE, 199-269/270 AH) was a Persian Muslim scholar, jurist, and theologian during the Islamic Golden Age, specialized in the study of Islamic law (''sharīʿa'') and the fields of hermeneutics, biographical evaluation, and historiography of early Islam. He is widely regarded as the founder of the Ẓāhirī school of thought (''madhhab''), Joseph SchachtDāwūd b. ʿAlī b. Khalaf Encyclopaedia of Islam, Second Edition. Brill Online, 2013. Reference. 9 January 2013Mohammad Sharif Khan and Mohammad Anwar Saleem, ''Muslim Philosophy And Philosophers'', pg. 34. New Delhi: Ashish Publishing House, 1994. the fifth school of thought in Sunnī Islam, characterized by its strict adherence to literalism and reliance on the outward ('' ẓāhir'') meaning of expressions in the Quran and ''ḥadīth'' literature; the consensus (''ijmāʿ'') of the first generation of Muham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ubayd Allah Ibn Umar
Ubayd Allah ibn Umar ibn al-Khattab ( ar, عبيد الله بن عمر بن الخطاب, ʿUbayd Allāh ibn ʿUmar ibn al-Khaṭṭāb; died summer 657) was a son of Caliph Umar (). His killing of Hormuzan, whom he suspected of involvement in his father's assassination in 644, and his pardon by Caliph Uthman () was opposed by Ali, the cousin of the Islamic prophet Muhammad. When Ali became caliph in 656, he refused Ubayd Allah's appeal to uphold Uthman's pardon, prompting Ubayd Allah to defect to Ali's principal enemy, the governor of Syria Mu'awiya ibn Abi Sufyan. The latter made Ubayd Allah a commander of his elite battalion at the Battle of Siffin, where he was slain. Life Early life and family Ubayd Allah was a son of Umar ibn al-Khattab, a companion of the Islamic prophet Muhammad and a member of the Banu Adi clan of the Quraysh tribe of Mecca who ruled as caliph from 634 until his assassination in 644. Ubayd Allah's mother was a woman of the Khuza'a tribe who Umar later d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
