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Mudita
''Muditā'' ( Pāli and Sanskrit: मुदिता) means joy; especially sympathetic or vicarious joy, or the pleasure that comes from delighting in other people's well-being. The traditional paradigmatic example of this mind-state is the attitude of a parent observing a growing child's accomplishments and successes. Mudita should not be confused with pride, as a person feeling mudita may not have any benefit or direct income from the accomplishments of the other. Mudita is a pure joy unadulterated by self-interest. Application Mudita meditation is used to cultivate appreciative joy at the success and good fortune of others. The Awakened One, Lord Buddha, said: ''"Here, O, Monks, a disciple lets his mind pervade one quarter of the world with thoughts of unselfish joy, and so the second, and so the third, and so the fourth. And thus the whole wide world, above, below, around, everywhere and equally, he continues to pervade with a heart of unselfish joy, abundant, grown gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmavihara
The ''brahmavihārās'' (sublime attitudes, lit. "abodes of brahma") are a series of four Buddhist virtues and the meditation practices made to cultivate them. They are also known as the four immeasurables (Sanskrit: अप्रमाण, ''apramāṇa'', Pāli: अप्पमञ्ञा, ''appamaññā'') or four infinite minds ( Chinese: 四無量心). The ''Brahma-viharas'' are: # loving-kindness or benevolence (maitrī/mettā) # compassion (karuṇā) # empathetic joy (muditā) # equanimity (upekṣā/upekkhā) According to the '' Metta Sutta'', cultivation of the four immeasurables has the power to cause the practitioner to be reborn into a "Brahma realm" (Pāli: ''Brahmaloka''). Etymology and translations * Pāli: ''cattāri brahmavihārā'' * sa, चत्वारो ब्रह्मविहाराः ( IAST: ') * , ( Wylie: tshad med bzhi) ''Brahmavihāra'' may be parsed as "Brahma" and "vihāra", which is often rendered into English as "sublime" or " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karuṇā
' () is generally translated as compassion or mercy and sometimes as self-compassion or spiritual longing. It is a significant spiritual concept in the Indic religions of Hinduism, Buddhism, Sikhism, and Jainism. Buddhism is important in all schools of Buddhism. For Theravada Buddhists, dwelling in is a means for attaining a happy present life and heavenly rebirth. For Mahāyāna Buddhists, is a co-requisite for becoming a Bodhisattva. Theravada Buddhism In Theravāda Buddhism, is one of the four "divine abodes" ('' brahmavihāra''), along with loving kindness ( Pāli: '' mettā''), sympathetic joy ('' mudita'') and equanimity ('' upekkha''). In the Pali canon, Gautama Buddha recommends cultivating these four virtuous mental states to both householders and monastics. When one develops these four states, Buddha counsels radiating them in all directions, as in the following stock canonical phrase regarding : Such a practice purifies one's mind, avoids evil-induced co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Envy
Envy is an emotion which occurs when a person lacks another's quality, skill, achievement, or possession and either desires it or wishes that the other lacked it. Aristotle defined envy as pain at the sight of another's good fortune, stirred by "those who have what we ought to have". Bertrand Russell said that envy was one of the most potent causes of unhappiness. Recent research considered the conditions under which it occurs, how people deal with it, and whether it can inspire people to emulate those they envy. Types of envy Some languages, such as Dutch, distinguish between "benign envy" (''benijden'' in Dutch) and "malicious envy" (''afgunst''), pointing to the possibility that there are two subtypes of envy. Research shows that malicious envy is an unpleasant emotion that causes the envious person to want to bring down the better-off even at their own cost, while benign envy involves recognition of other's being better-off, but causes the person to aspire to be as good. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukha
''Sukha'' (Pali and ) means happiness, pleasure, ease, joy or bliss. Among the early scriptures, 'sukha' is set up as a contrast to 'preya' (प्रेय) meaning a transient pleasure, whereas the pleasure of 'sukha' has an authentic state happiness within a being that is lasting. In the Pāli Canon, the term is used in the context of describing laic pursuits and meditation. Etymology According to Monier-Williams (1964), the etymology of ''sukha'' is "said to be ''su'' good'+ ''kha'' aperture'and to mean originally 'having a good axle-hole'"; thus, for instance, in the Rig Veda ''sukha'' denotes "running swiftly or easily" (applied, e.g., to chariots). Monier-Williams also notes that the term might derive alternatively as "possibly a Prākrit form of ''su-stha'', q.v.; c.f. ''duh̩kha''", literally meaning ''su'' good'+ ''stha'' standing' ''Sukha'' is juxtaposed with ''dukha'' (Sanskrit; Pali: '' dukkha''; often translated as "suffering"), which was established as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karuṇā
' () is generally translated as compassion or mercy and sometimes as self-compassion or spiritual longing. It is a significant spiritual concept in the Indic religions of Hinduism, Buddhism, Sikhism, and Jainism. Buddhism is important in all schools of Buddhism. For Theravada Buddhists, dwelling in is a means for attaining a happy present life and heavenly rebirth. For Mahāyāna Buddhists, is a co-requisite for becoming a Bodhisattva. Theravada Buddhism In Theravāda Buddhism, is one of the four "divine abodes" ('' brahmavihāra''), along with loving kindness ( Pāli: '' mettā''), sympathetic joy ('' mudita'') and equanimity ('' upekkha''). In the Pali canon, Gautama Buddha recommends cultivating these four virtuous mental states to both householders and monastics. When one develops these four states, Buddha counsels radiating them in all directions, as in the following stock canonical phrase regarding : Such a practice purifies one's mind, avoids evil-induced co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mind Stream
Mindstream (''citta-santāna'') in Buddhist philosophy is the moment-to-moment continuum (Sanskrit: ''saṃtāna'') of sense impressions and mental phenomena, which is also described as continuing from one life to another. Definition ' (Sanskrit), literally "the stream of mind", is the stream of succeeding moments of mind or awareness. It provides a continuity of the personality in the absence of a permanently abiding "self" ( ātman), which Buddhism denies. The mindstream provides a continuity from one life to another, akin to the flame of a candle which may be passed from one candle to another: William Waldron writes that "Indian Buddhists see the 'evolution' of mind i terms of the continuity of individual mind-streams from one lifetime to the next, with karma as the basic causal mechanism whereby transformations are transmitted from one life to the next." According to Waldron, " e mind stream (''santāna'') increases gradually by the mental afflictions (''kleśa'') and by act ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emotions
Emotions are mental states brought on by neurophysiology, neurophysiological changes, variously associated with thoughts, feelings, behavioral responses, and a degree of pleasure or suffering, displeasure. There is currently no scientific consensus on a definition. Emotions are often reciprocal determinism, intertwined with mood (psychology), mood, temperament, personality psychology, personality, disposition, or creativity. Research on emotion has increased over the past two decades with many fields contributing including psychology, medicine, history, sociology of emotions, and computer science. The numerous theories that attempt to explain the origin, functional accounts of emotion, function and other aspects of emotions have fostered more intense research on this topic. Current areas of research in the concept of emotion include the development of materials that stimulate and elicit emotion. In addition, positron emission tomography, PET scans and functional magnetic re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ajahn Amaro
Ajahn Amaro (born 1956) is a Theravāda Buddhist monk and teacher, and abbot of the Amaravati Buddhist Monastery at the eastern end of the Chiltern Hills in South East England. The centre, in practice as much for ordinary people as for monastics, is inspired by the Thai Forest Tradition and the teachings of the late Ajahn Chah. Its chief priorities are the practice and teaching of Buddhist ethics, together with traditional concentration and insight meditation techniques, as an effective way of dissolving suffering. Biography Ajahn Amaro was born J. C. Horner in Kent. He was educated at Sutton Valence School and Bedford College, University of London. '' Ajahn'' means ''teacher''. He is a second cousin of I.B. Horner (1896–1981), late President of the Pali Text Society. Apart from a certain interest in the theories of Rudolf Steiner—to which he had been introduced by Trevor Ravenscroft, Amaro's principal enthusiasms on leaving university were, by his own admission ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ñāṇamoli Bhikkhu
Ñāṇamoli Bhikkhu (born Osbert John S. Moore; 25 June 1905 – 8 March 1960) was a British Theravada Buddhist monk and translator of Pali literature. Biography Born in Cambridge, Osbert was the only child of biologist John Edmund Sharrock Moore and Heloise Moore (née Salvin). He was named after Heloise's father, the naturalist Osbert Salvin. He studied modern languages at Exeter College, Oxford. He helped a friend to run an antiques shop before joining the army at the outbreak of World War II, joining the anti-aircraft regiment before being transferred to the Intelligence Corps officer-cadet training camp. He was posted to a camp on the Isle of Man to help oversee Italian internees. In 1944 he was posted to Italy serving as an intelligence officer interrogating spies and saboteurs. During this period he discovered Buddhism via Julius Evola's '' The Doctrine of Awakening'' a Nietzschean interpretation of Buddhism. This work had been translated by his friend Harold Edward M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyanaponika Thera
Nyanaponika Thera or Nyanaponika Mahathera (July 21, 1901 – 19 October 1994) was a German-born Theravada Buddhist monk and scholar who, after ordaining in Sri Lanka, later became the co-founder of the Buddhist Publication Society and author of numerous seminal books and articles on Theravada Buddhism. He mentored and taught a whole generation of Western Buddhist leaders such as Bhikkhu Bodhi. Biography Ven. Nyanaponika Thera was born in Hanau, Germany on July 21, 1901, as Siegmund Feniger, the only child of a Jewish family. In 1921, he moved with his parents to Berlin, where he met with German Buddhists and had access to Buddhist literature in the German language. He came across the writings of Ven. Nyanatiloka Mahathera (1878–1957), the former German violin virtuoso Anton Gueth. Young Siegmund had learned that Ven. Nyanatiloka Thera had established a monastery for Western monks in Sri Lanka, on an island lagoon (opposite the Railway station) Polgasduwa, Dodanduwa name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Firgun
''Firgun'' (Hebrew: פירגון) is an informal modern Hebrew term and concept in Israeli culture, which compliments someone or describes genuine, unselfish delight or pride in the accomplishment of the other person. Another definition describes ''firgun'' as a generosity of spirit, an unselfish, empathetic joy that something good has happened, or might happen, to another person. The concept does not have a one-word equivalent in English.Carmon, IrinHEBREW’S SPECIAL PRIDE Tablet Magazine; June 18, 2012Kordova, ShoshanaWord of the Day / Firgun: The art of tooting someone else's hornHaaretz. Aug. 25, 2014 Balashon. March 07, 2010 The infinitive form of the word, ''lefargen'', means to make someone feel good without any ulterior motives. This absence of negativity is an integral part of the concept of ''firgun''. Etymology ...
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