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Mother-in-law Languages
Avoidance speech is a group of sociolinguistic phenomena in which a special restricted speech style must be used in the presence of or in reference to certain relatives. Avoidance speech is found in many Australian Aboriginal languages and Austronesian languages as well as some North American languages, Highland East Cushitic languages and Southern Bantu languages. Chinese naming taboo prohibits speaking and writing syllables or characters that appear in the names of esteemed people, such as emperors, parents, and ancestors. Avoidance speech styles tend to have the same phonology and grammar as the standard language they are a part of. The lexicon, however, tends to be smaller than in normal speech since the styles are only used for limited communication. Australia Mother-in-law languages Avoidance speech in Australian Aboriginal languages is closely tied to elaborate tribal kinship systems in which certain relatives are considered taboo. Avoidance relations differ fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Australian Aboriginal Languages
The Indigenous languages of Australia number in the hundreds, the precise number being quite uncertain, although there is a range of estimates from a minimum of around 250 (using the technical definition of 'language' as non-mutually intelligible varieties) up to possibly 363. The Indigenous languages of Australia comprise numerous language families and isolates, perhaps as many as 13, spoken by the Indigenous peoples of mainland Australia and a few nearby islands. The relationships between the language families are not clear at present although there are proposals to link some into larger groupings. Despite this uncertainty, the Indigenous Australian languages are collectively covered by the technical term "Australian languages", or the "Australian family". The term can include both Tasmanian languages and the Western Torres Strait language, but the genetic relationship to the mainland Australian languages of the former is unknown, while the latter is Pama–Nyungan, thoug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kambaata Language
Kambaata is a Highland East Cushitic language, part of the larger Afro-Asiatic family and spoken by the Kambaata people. Dialects are Tembaro, Alaba, and K'abeena The language has many verbal affixes. When these are affixed to verbal roots, there are a large amount of morphophonemic changes.Sim 1985, 1988. The language has subject–object–verb order. The phonemes of Kambaata include five vowels (which are distinctively long or short), a set of ejectives, a retroflexed implosive, and glottal stop. The New Testament and some parts of the Old Testament have been translated into the Kambaata language. At first, they were published in the Ethiopian syllabary (New Testament in 1992), but later on, they were republished in Latin letters, in conformity with new policies and practices. Notes References *ALAMU BANTA ATAARA, Kookaata. Kambaatissa–Amaarsa–Ingiliizissa Laaga Doonnuta. ከምባትሳ–ኣማርኛ–እንግሊዝኛ መዝገበ ቃላት. ''Kambatissa–Amha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pandanus Language
A pandanus language is an elaborate avoidance language among several of the peoples of the eastern New Guinea Highlands, used when collecting ''Pandanus'' nuts. Use Annually, people camp in the forest to harvest and cook the nuts of karuka (both '' Pandanus julianettii'' and '' Pandanus brosimos''). Many normal words are thought to be unhealthy for the plants, as they carry associations inimical to the proper growth of the nuts. An elaborate vocabulary of up to a thousand words and phrases has developed to replace the taboo vocabulary. The new vocabulary focuses on words involved with trips to harvest karuka nuts, and changes as words become known outside an area. The language is often spoken to control the claimed magical properties of the higher elevations where the karuka grows, and to placate dangerous nature spirits like ''Kita-Menda'' (also called ), the ritual keeper of the wild dogs. ''Pandanus'' language generally should never be used outside the area where the trees gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Honorifics (linguistics)
In linguistics, an honorific (abbreviated ) is a grammatical or morphosyntactic form that encodes the relative social status of the participants of the conversation. Distinct from honorific titles, linguistic honorifics convey formality , social distance, politeness , humility , deference, or respect through the choice of an alternate form such as an affix, clitic, grammatical case, change in person or number, or an entirely different lexical item. A key feature of an honorific system is that one can convey the same message in both honorific and familiar forms—i.e., it is possible to say something like (as in an oft-cited example from Brown and Levinson) "The soup is hot" in a way that confers honor or deference on one of the participants of the conversation. Honorific speech is a type of social deixis, as an understanding of the context—in this case, the social status of the speaker relative to the other participants or bystanders—is crucial to its use. There are three ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euphemism
A euphemism () is an innocuous word or expression used in place of one that is deemed offensive or suggests something unpleasant. Some euphemisms are intended to amuse, while others use bland, inoffensive terms for concepts that the user wishes to downplay. Euphemisms may be used to mask profanity or refer to topics some consider taboo such as disability, sex, excretion, or death in a polite way. Etymology ''Euphemism'' comes from the Greek word () which refers to the use of 'words of good omen'; it is a compound of (), meaning 'good, well', and (), meaning 'prophetic speech; rumour, talk'. '' Eupheme'' is a reference to the female Greek spirit of words of praise and positivity, etc. The term ''euphemism'' itself was used as a euphemism by the ancient Greeks; with the meaning "to keep a holy silence" (speaking well by not speaking at all). Purpose Avoidance Reasons for using euphemisms vary by context and intent. Commonly, euphemisms are used to avoid directly addressing sub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minced Oath
A minced oath is a euphemistic expression formed by deliberately misspelling, mispronouncing, or replacing a part of a profane, blasphemous, or taboo word or phrase to reduce the original term's objectionable characteristics. An example is "gosh" for "God". Many languages have such expressions. In the English language, nearly all profanities have minced variants.Hughes, 12. Formation Common methods of forming a minced oath are rhyme and alliteration. Thus the word ''bloody'' (which itself may be an elision of "By Our Lady"—referring to the Virgin Mary) can become ''blooming'', or ''ruddy''. Alliterative minced oaths such as ''darn'' for ''damn'' allow a speaker to begin to say the prohibited word and then change to a more acceptable expression.Hughes, 7. In rhyming slang, rhyming euphemisms are often truncated so that the rhyme is eliminated; ''prick'' became ''Hampton Wick'' and then simply ''Hampton''. Another well-known example is "cunt" rhyming with "Berkeley Hunt", which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Australian Aboriginal Sign Languages
Many Australian Aboriginal cultures have or traditionally had a manually coded language, a signed counterpart of their oral language. This appears to be connected with various speech taboos between certain kin or at particular times, such as during a mourning period for women or during initiation ceremonies for men, as was also the case with Caucasian Sign Language but not Plains Indian Sign Language, which did not involve speech taboo, or deaf sign languages, which are not encodings of oral language. There is some similarity between neighboring groups and some contact pidgin similar to Plains Indian Sign Language in the American Great Plains. Sign languages appear to be most developed in areas with the most extensive speech taboos: the central desert (particularly among the Warlpiri and Warumungu), and western Cape York. Kendon, A. (1988) ''Sign Languages of Aboriginal Australia: Cultural, Semiotic and Communicative Perspectives.'' Cambridge: Cambridge University Press. p. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Root (linguistics)
A root (or root word) is the core of a word that is irreducible into more meaningful elements. In morphology, a root is a morphologically simple unit which can be left bare or to which a prefix or a suffix can attach. The root word is the primary lexical unit of a word, and of a word family (this root is then called the base word), which carries aspects of semantic content and cannot be reduced into smaller constituents. Content words in nearly all languages contain, and may consist only of, root morphemes. However, sometimes the term "root" is also used to describe the word without its inflectional endings, but with its lexical endings in place. For example, ''chatters'' has the inflectional root or lemma ''chatter'', but the lexical root ''chat''. Inflectional roots are often called stems, and a root in the stricter sense, a root morpheme, may be thought of as a monomorphemic stem. The traditional definition allows roots to be either free morphemes or bound morphemes. Root ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Swazi Language
The Swazi or siSwati language is a Bantu language of the Nguni group spoken in Eswatini and South Africa by the Swati people. The number of speakers is estimated to be in the region of 2.4 million. The language is taught in Eswatini and some South African schools in Mpumalanga, particularly former KaNgwane areas. Siswati is an official language of Eswatini (along with English), and is also one of the eleven official languages of South Africa. The official term is "siSwati" among native speakers; in English, Zulu, Ndebele or Xhosa it may be referred to as ''Swazi''. Siswati is most closely related to the other Tekela languages, like Phuthi and Northern Transvaal (Sumayela) Ndebele, but is also very close to the Zunda languages: Zulu, Southern Ndebele, Northern Ndebele, and Xhosa. Dialects Siswati spoken in Eswatini can be divided into four dialects corresponding to the four administrative regions of the country: Hhohho, Lubombo, Manzini, and Shiselweni. Siswati has at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xhosa Language
Xhosa (, ) also isiXhosa as an endonym, is a Nguni language and one of the official languages of South Africa and Zimbabwe. Xhosa is spoken as a first language by approximately 8.2 million people and by another 11 million as a second language in South Africa, mostly in Eastern Cape, Western Cape, Northern Cape and Gauteng. It has perhaps the heaviest functional load of click consonants in a Bantu language (approximately tied with Yeyi), with one count finding that 10% of basic vocabulary items contained a click. Classification Xhosa is part of the branch of Nguni languages, which also include Zulu, Southern Ndebele and Northern Ndebele. Nguni languages effectively form a dialect continuum of variously mutually intelligible varieties. Xhosa is, to some extent, mutually intelligible with Zulu and with other Nguni languages to a lesser extent. Nguni languages are, in turn, classified under the much larger abstraction of Bantu languages. Geographical distribution ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zulu Language
Zulu (), or isiZulu as an endonym, is a Southern Bantu language of the Nguni branch spoken in Southern Africa. It is the language of the Zulu people, with about 12 million native speakers, who primarily inhabit the province of KwaZulu-Natal of South Africa. Zulu is the most widely spoken home language in South Africa (24% of the population), and it is understood by over 50% of its population. It became one of South Africa's 11 official languages in 1994. According to Ethnologue, it is the second-most-widely spoken of the Bantu languages, after Swahili. Like many other Bantu languages, it is written with the Latin alphabet. In South African English, the language is often referred to in its native form, ''isiZulu''. Geographical distribution Zulu migrant populations have taken it to adjacent regions, especially Zimbabwe, where the Northern Ndebele language ( isiNdebele) is closely related to Zulu. Xhosa, the predominant language in the Eastern Cape, is often considered ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nguni Languages
The Nguni languages are a group of closely related Bantu languages spoken in southern Africa by the Nguni peoples. Nguni languages include Xhosa, Zulu, Ndebele (sometimes referred to as "Northern Ndebele"), and Swazi. The appellation "Nguni" derives from the Nguni cattle type. ''Ngoni'' (see below) is an older, or a shifted, variant. It is sometimes argued that the use of ''Nguni'' as a generic label suggests a historical monolithic unity of the people in question, where in fact the situation may have been more complex. The linguistic use of the label (referring to a subgrouping of Bantu) is relatively stable. From an English editorial perspective, the articles "a" and "an" are both used with "Nguni", but "a Nguni" is more frequent and arguably more correct if "Nguni" is pronounced as it is suggested. Classification Within a subset of Southern Bantu, the label "Nguni" is used both genetically (in the linguistic sense) and typologically (quite apart from any historical sign ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
