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Moderate Realism
Moderate realism (also called immanent realism) is a position in the debate on the metaphysics of universals associated with the hylomorphic substance theory of Aristotle. There is no separate realm in which universals exist (in opposition to Platonic realism, which asserts the formal existence of abstract objects apart from their particulars), nor do they really exist within particulars ''as universals'', but rather universals really exist within particulars ''as particularised'', and multiplied. Concept Moderate realism is opposed to both extreme realism (such as the theory of Platonic forms) and nominalism. Nominalists deny the existence of universals altogether, even as particularised and multiplied within particulars. Moderate realism, however, is considered a midpoint between Platonic realism and nominalism as it holds that the universals are located in space and time although they do not have separate realms. Aristotle espoused a form of moderate realism as did Thomas A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Francesco Hayez 001
Francesco, the Italian (and original) version of the personal name "Francis", is the most common given name among males in Italy. Notable persons with that name include: People with the given name Francesco * Francesco I (other), several people * Francesco Barbaro (other), several people * Francesco Bernardi (other), several people *Francesco di Giorgio Martini (1439-1501), Italian architect, engineer and painter * Francesco Berni (1497–1536), Italian writer * Francesco Canova da Milano (1497–1543), Italian lutenist and composer * Francesco Primaticcio (1504–1570), Italian painter, architect, and sculptor * Francesco Albani (1578–1660), Italian painter * Francesco Borromini (1599–1667), Swiss sculptor and architect * Francesco Cavalli (1602–1676), Italian composer * Francesco Maria Grimaldi (1618–1663), Italian mathematician and physicist * Francesco Bianchini (1662–1729), Italian philosopher and scientist * Francesco Galli Bibiena (16 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conceptualism
In metaphysics, conceptualism is a theory that explains universality of particulars as conceptualized frameworks situated within the thinking mind. Intermediate between nominalism and realism, the conceptualist view approaches the metaphysical concept of universals from a perspective that denies their presence in particulars outside the mind's perception of them. Conceptualism is anti-realist about abstract objects, just like immanent realism is (their difference being that immanent realism accepts there are mind-independent facts about whether universals are instantiated). History Medieval philosophy The evolution of late scholastic terminology has led to the emergence of conceptualism, which stemmed from doctrines that were previously considered to be nominalistic. The terminological distinction was made in order to stress the difference between the claim that universal mental acts correspond with universal intentional objects and the perspective that dismissed the existenc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristotelianism
Aristotelianism ( ) is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the social sciences under a system of natural law. It answers why-questions by a scheme of four causes, including purpose or teleology, and emphasizes virtue ethics. Aristotle and his school wrote tractates on physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes one of Aristotle's distinctive positions as its starting point can be considered "Aristotelian" in the widest sense. This means that different Aristotelian theories (e.g. in ethics or in ontology) may not have much in common as far as their actual content is concerned besides their shared reference to Aristotle. In Aristotle's time, philosophy included natur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Universal (metaphysics)
In metaphysics, a universal is what particular things have in common, namely characteristics or qualities. In other words, universals are repeatable or recurrent entities that can be instantiated or exemplified by many particular things. For example, suppose there are two chairs in a room, each of which is green. These two chairs both share the quality of " chairness", as well as greenness or the quality of being green; in other words, they share a "universal". There are three major kinds of qualities or characteristics: types or kinds (e.g. mammal), properties (e.g. short, strong), and relations (e.g. father of, next to). These are all different types of universals. Paradigmatically, universals are '' abstract'' (e.g. humanity), whereas particulars are ''concrete'' (e.g. the personhood of Socrates). However, universals are not necessarily abstract and particulars are not necessarily concrete. For example, one might hold that numbers are particular yet abstract objects. Likew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Strong Realism
The problem of universals is an ancient question from metaphysics that has inspired a range of philosophical topics and disputes: Should the properties an object has in common with other objects, such as color and shape, be considered to exist beyond those objects? And if a property exists separately from objects, what is the nature of that existence? The problem of universals relates to various inquiries closely related to metaphysics, logic, and epistemology, as far back as Plato and Aristotle, in efforts to define the mental connections a human makes when they understand a property such as shape or color to be the same in nonidentical objects. Universals are qualities or relations found in two or more entities. As an example, if all cup holders are ''circular'' in some way, ''circularity'' may be considered a universal property of cup holders. Further, if two daughters can be considered ''female offspring of Frank'', the qualities of being ''female'', ''offspring'', and ''of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Object (philosophy)
An object is a philosophical term often used in contrast to the term '' subject''. A subject is an observer and an object is a thing observed. For modern philosophers like Descartes, consciousness is a state of cognition that includes the subject—which can never be doubted as only it can be the one who doubts—and some object(s) that may be considered as not having real or full existence or value independent of the subject who observes it. Metaphysical frameworks also differ in whether they consider objects existing independently of their properties and, if so, in what way. The pragmatist Charles S. Peirce defines the broad notion of an object as anything that we can think or talk about. In a general sense it is any entity: the pyramids, gods, Socrates, Alpha Centauri, the number seven, a disbelief in predestination or the fear of cats. In a strict sense it refers to any definite being. A related notion is objecthood. Objecthood is the state of being an object. One approac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nominalism
In metaphysics, nominalism is the view that universals and abstract objects do not actually exist other than being merely names or labels. There are at least two main versions of nominalism. One version denies the existence of universalsthings that can be instantiated or exemplified by many particular things (e.g., strength, humanity). The other version specifically denies the existence of abstract objectsobjects that do not exist in space and time. Most nominalists have held that only physical particulars in space and time are real, and that universals exist only ''post res'', that is, subsequent to particular things. However, some versions of nominalism hold that some particulars are abstract entities (e.g., numbers), while others are concrete entities – entities that do exist in space and time (e.g., pillars, snakes, bananas). Nominalism is primarily a position on the problem of universals. It is opposed to realist philosophies, such as Platonic realism, which assert that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Model-dependent Realism
Model-dependent realism is a view of scientific inquiry that focuses on the role of scientific models of phenomena. It claims reality should be interpreted based upon these models, and where several models overlap in describing a particular subject, multiple, equally valid, realities exist. It claims that it is meaningless to talk about the "true reality" of a model as we can never be ''absolutely'' certain of anything. The only meaningful thing is the usefulness of the model. The term "model-dependent realism" was coined by Stephen Hawking and Leonard Mlodinow in their 2010 book, '' The Grand Design''. Overview Model-dependent realism asserts that all we can know about "reality" consists of networks of ''world pictures'' that explain ''observations'' by connecting them by ''rules'' to concepts defined in ''models''. Will an ultimate theory of everything be found? Hawking and Mlodinow suggest it is unclear: A ''world picture'' consists of the combination of a set of observations ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medieval Realism
Philosophical realism is usually not treated as a position of its own but as a stance towards other subject matters. Realism about a certain kind of thing (like numbers or morality) is the thesis that this kind of thing has ''mind-independent existence'', i.e. that it is not just a mere appearance in the eye of the beholder. This includes a number of positions within epistemology and metaphysics which express that a given thing instead exists independently of knowledge, thought, or understanding. This can apply to items such as the physical world, the past and future, other minds, and the self, though may also apply less directly to things such as universals, mathematical truths, moral truths, and thought itself. However, realism may also include various positions which instead reject metaphysical treatments of reality entirely. Realism can also be a view about the properties of reality in general, holding that reality exists independent of the mind, as opposed to non-realist v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Instantiation Principle
The instantiation principle or principle of instantiation or principle of exemplification is the concept in metaphysics and logic (first put forward by David Malet Armstrong) that there can be no uninstantiated or unexemplified properties (or universals). In other words, it is impossible for a property to exist which is not had by some object. Consider a chair. Presumably chairs did not exist 150,000 years ago. Thus, according to the principle of instantiation, the property of being a chair did not exist 150,000 years ago either. Similarly, if all red objects were to suddenly go out of existence, then the property of being red would likewise go out of existence. To make the principle more plausible in the light of these examples, the existence of properties or universals is not tied to their actual existence now, but to their existence in space-time considered as a whole. Thus, any property which ''is'', ''has been'', or ''will be'' instantiated exists. The property of being red wou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
In Re Structuralism
Structuralism is a theory in the philosophy of mathematics that holds that mathematical theories describe structures of mathematical objects. Mathematical objects are exhaustively defined by their place in such structures. Consequently, structuralism maintains that mathematical objects do not possess any intrinsic properties but are defined by their external relations in a system. For instance, structuralism holds that the number 1 is exhaustively defined by being the successor of 0 in the structure of the theory of natural numbers. By generalization of this example, any natural number is defined by its respective place in that theory. Other examples of mathematical objects might include lines and planes in geometry, or elements and operations in abstract algebra. Structuralism is an epistemologically realistic view in that it holds that mathematical statements have an objective truth value. However, its central claim only relates to what ''kind'' of entity a mathematical obje ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hylomorphism
Hylomorphism (also hylemorphism) is a philosophical theory developed by Aristotle, which conceives every physical entity or being (''ousia'') as a compound of matter (potency) and immaterial form (act), with the generic form as immanently real within the individual. The word is a 19th-century term formed from the Greek words ὕλη ''hyle'', "wood, matter", and μορφή, ''morphē'', "form". Matter and form Aristotle defines X's matter as "that out of which" X is made. For example, letters are the matter of syllables. Thus, "matter" is a relative term: an object counts as matter relative to something else. For example, clay is matter relative to a brick because a brick is made of clay, whereas bricks are matter relative to a brick house. Change is analyzed as a material transformation: matter is what undergoes a change of form. For example, consider a lump of bronze that's shaped into a statue. Bronze is the matter, and this matter loses one form (''morphe'') (that of a lum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
