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Madrasa El Bachia
Madrasa El Bachia ( ar, المدرسة الباشية) is one of the madrasahs of the medina of Tunis, located in the Rue des Libraires, near the Al-Zaytuna Mosque and in front of the Guachachine Hammam. History Madrasa El Bachia was built in 1752 during the reign of the Husainid Abu l-Hasan Ali I. It was dedicated to the Hanafi education. In the 1980s, and with the help of the ministry of Vocational Training and Employment, the madrasa was re-established once more as a training center. Description The madrasa has 13 rooms for students, a prayer room and a library. It has a public fountain close to the entrance, added later for visitors. The building showcases the classical architecture of a madrasa: the courtyard gives access to the rooms through porticos surrounding three sides while the fourth gave access to the prayer room and the library. File:Medersa Bachiya.JPG, Door of the madrasa File:Médersa El Bachia 010.jpg, Commemorative plaque File:Madressa e bachia 14.jpg, ...
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Medersa Bachiya
Madrasa (, also , ; Arabic: مدرسة , pl. , ) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary instruction or higher learning. The word is variously transliterated ''Madrasah arifah'', ''medresa'', ''madrassa'', ''madraza'', ''medrese'', etc. In countries outside the Arab world, the word usually refers to a specific type of religious school or college for the study of the religion of Islam, though this may not be the only subject studied. In an architectural and historical context, the term generally refers to a particular kind of institution in the historic Muslim world which primarily taught Islamic law and jurisprudence (''fiqh''), as well as other subjects on occasion. The origin of this type of institution is widely credited to Nizam al-Mulk, a vizier under the Seljuks in the 11th century, who was responsible for building the first network of official madrasas in Iran, Mesopotamia, and Khorasan. F ...
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Madrasa
Madrasa (, also , ; Arabic: مدرسة , pl. , ) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary instruction or higher learning. The word is variously transliterated ''Madrasah arifah'', ''medresa'', ''madrassa'', ''madraza'', ''medrese'', etc. In countries outside the Arab world, the word usually refers to a specific type of religious school or college for the study of the religion of Islam, though this may not be the only subject studied. In an architectural and historical context, the term generally refers to a particular kind of institution in the historic Muslim world which primarily taught Islamic law and jurisprudence (''fiqh''), as well as other subjects on occasion. The origin of this type of institution is widely credited to Nizam al-Mulk, a vizier under the Seljuks in the 11th century, who was responsible for building the first network of official madrasas in Iran, Mesopotamia, and Khorasan. ...
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Medina Of Tunis
The Medina of Tunis is the medina quarter of Tunis, the capital of Tunisia. It has been a UNESCO World Heritage Site since 1979. The Medina contains some 700 monuments, including palaces, mosques, mausoleums, madrasas and fountains dating from the Almohad and the Hafsid periods. History Founded in 698 around the original core of the Zitouna Mosque, the Medina of Tunis developed throughout the Middle Ages. The main axis was between the mosque and the centre of government to the west in the kasbah. To the east this same main road extended to the Bab el Bhar. Expansions to the north and south divided the main Medina into two suburbs north (Bab Souika) and south (Bab El Jazira). Before the Almohad Caliphate, other cities such as Mahdia and Kairouan had served as capitals. Under Almohad rule, Tunis became the capital of Ifriqiya, and under the Hafsid period it developed into a religious, intellectual and economic center. It was during the Hafsid period that the Medina as we no ...
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Al-Zaytuna Mosque
Al-Zaytuna Mosque, also known as Ez-Zitouna Mosque, and El-Zituna Mosque ( ar, جامع الزيتونة, literally meaning ''the Mosque of Olive''), is a major mosque at the center of the Medina of Tunis in Tunis, Tunisia. The mosque is the oldest in the city and covers an area of with nine entrances. It was founded at the end of the 7th century or in the early 8th century, but its current architectural form dates from a reconstruction in the 9th century, including many antique columns reused from Carthage, and from later additions and restorations over the centuries. The mosque is known to host one of the first and greatest universities in the history of Islam. Many Muslim scholars were graduated from the Al-Zaytuna for over a thousand years. Ibn 'Arafa, one of the greatest scholars of Islam, Imam Maziri, the great traditionalist and jurist, and the famous Tunisian poet Aboul-Qacem Echebbi, all taught there, among others. Etymology One legend states that it was called "Mo ...
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Turkish Bath
A hammam ( ar, حمّام, translit=ḥammām, tr, hamam) or Turkish bath is a type of steam bath or a place of public bathing associated with the Islamic world. It is a prominent feature in the culture of the Muslim world and was inherited from the model of the Roman ''thermae.'' Muslim bathhouses or hammams were historically found across the Middle East, North Africa, al-Andalus (Islamic Spain and Portugal), Central Asia, the Indian subcontinent, and in Southeastern Europe under Ottoman rule. A variation on the Muslim bathhouse, the Victorian Turkish bath, became popular as a form of therapy, a method of cleansing, and a place for relaxation during the Victorian era, rapidly spreading through the British Empire, the United States of America, and Western Europe. In Islamic cultures the significance of the hammam was both religious and civic: it provided for the needs of ritual ablutions but also provided for general hygiene in an era before private plumbing and served other ...
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Husainid Dynasty
The Husainid dynasty or Husaynid dynasty ( ar, الحسينيون) was a ruling dynasty of the Beylik of Tunis, which was of Greek origin from the island of Crete. It came to power under al-Husayn I ibn Ali in 1705, succeeding the Muradid dynasty. After taking power, the Husainids ruled as Beys and ruled Tunisia until 1957. The Husainids originally ruled under the suzerainty of the Ottoman Empire. The Ottoman sultans officially regarded them as ''beylerbeyi''s (provincial governors) and recognized their rights to hereditary succession. Their succession to the throne was in theory determined by male primogeniture, but this was not always followed and, especially in later periods, the throne was often granted to an older male family member along the collateral branches of the family. The heir apparent to the Bey held the title Bey al-Mahalla and led the ''mahalla'', a biannual tax collection expedition around the country. History After Husayn I ibn Ali was granted the title ...
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Abu L-Hasan Ali I
Abu l-Hasan Ali I ( ar, أبو الحسن علي باش; 30 June 1688 – 22 September 1756), also known as Ali Pasha and Ali Bey I,) was the second leader of the Husainid Dynasty and the ruler of Tunisia from 1735 to 1756. Biography He was a grandson of Ali Turki, governor of Kef, and the nephew of Husayn I Bey. After the latter came to power in 1705, he was appointed governor of Sousse and then named heir apparent (1706). In 1724 he obtained the title of pasha from the Ottoman sultan. Two years later, Husayn replaced him as heir with his son Muhammad; Ali therefore revolted, and, with the help of the dey of Algiers, defeated Husayn in 1735. Soon after his entrance in Tunis, however, he was forced to pay a large indemnity to the Algerian troops camped under the city's walls, amounting to the load of 35 mules in silver, and to promise a yearly tribute of 50,000 rials to the dey. Husayn fled to Kairouan and tried to continue governing in Sousse and the Tunisian Sahel. Ali ord ...
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Hanafi
The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools ( maddhab) of Islamic Law (Fiqh). It is named after the 8th century Kufan scholar, Abu Hanifa, a Tabi‘i of Persian origin whose legal views were preserved primarily by his two most important disciples, Imam Abu Yusuf and Muhammad al-Shaybani. It is considered one of the most widely accepted maddhab amongst Sunni Muslim community and is called the ''Madhhab of Jurists'' (maddhab ahl al-ray). The importance of this maddhab lies in the fact that it is not just a collection of rulings or sayings of Imam Abu Hanifa alone, but rather the rulings and sayings of the council of judges he established belong to it. It had a great excellence and advantage over the establishment of Sunni Islamic legal science. No one before Abu Hanifa preceded in such works. He was the first to solve the cases an ...
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