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Liturgical Colors
Liturgical colours are specific colours used for vestments and hangings within the context of Christian liturgy. The symbolism of violet, blue, white, green, red, gold, black, rose and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion. There is a distinction between the colour of the vestments worn by the clergy and their choir dress, which with a few exceptions does not change with the seasons of the liturgical year. Roman Catholic Church Current rubrics In the Roman Rite, as reformed by Pope Paul VI, the following colours are used, in accordance with the rubrics of the General Instruction of the Roman Missal, Section 346.''Institutio Generalis Missalis Romani''
no. 346; cf

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Advent Wreath On Christmas Eve (Broadway United Methodist Church)
Advent is a Christian season of preparation for the Nativity of Christ at Christmas. It is the beginning of the liturgical year in Western Christianity. The name was adopted from Latin "coming; arrival", translating Greek ''parousia''. In the New Testament, this is the term used for the Second Coming of Christ. Thus, the season of Advent in the Christian calendar anticipates the "coming of Christ" from three different perspectives: the physical nativity in Bethlehem, the reception of Christ in the heart of the believer, and the eschatological Second Coming. Practices associated with Advent include Advent calendars, lighting an Advent wreath, praying an Advent daily devotional, erecting a Christmas tree or a Chrismon tree, lighting a Christingle, as well as other ways of preparing for Christmas, such as setting up Christmas decorations, a custom that is sometimes done liturgically through a hanging of the greens ceremony. The equivalent of Advent in Eastern Christia ...
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Holy Saturday
Holy Saturday ( la, Sabbatum Sanctum), also known as Great and Holy Saturday (also Holy and Great Saturday), the Great Sabbath, Hallelujah Saturday (in Portugal and Brazil), Saturday of the Glory, Sabado de Gloria, and Black Saturday or Easter Eve, and called "Joyous Saturday", "the Saturday of Light", and "Mega Sabbatun" among Coptic Christians, is the final day of Holy Week, between Good Friday and Easter Sunday, when Christians prepare for the latter. The day commemorates the Harrowing of Hell while Jesus Christ's body lay in the tomb. Christians of the Catholic, Lutheran, Methodist, Anglican and Reformed denominations begin the celebration of the Easter Vigil service on Holy Saturday, which provides a transition to the season of Eastertide; in the Moravian Christian tradition, graves are decorated with flowers during the day of Holy Saturday and the celebration of the sunrise service starts before dawn on Easter Sunday. Terminology Jewish Nazarenes Whereas the Grea ...
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Eastertide
Eastertide (also known as Eastertime or the Easter season) or Paschaltide (also known as Paschaltime or the Paschal season) is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ. It begins on Easter Sunday, which initiates Easter Week in Western Christianity, and Bright Week in Eastern Christianity. There are several Eastertide customs across the Christian world, including sunrise services, exclaiming the Paschal greeting, clipping the church, and decorating Easter eggs, a symbol of the empty tomb. Eastertide customs include egg hunting, eating special Easter foods and watching Easter parades. Traditionally lasting 40 days to commemorate the time the resurrected Jesus remained on earth before departing (the period between Easter Day and the Ascension), 20th century liturgical revision has led some western churches to expand Eastertide to 50 days to conclude on Whitsunday. Western Christianity Easte ...
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Maundy Thursday
Maundy Thursday or Holy Thursday (also known as Great and Holy Thursday, Holy and Great Thursday, Covenant Thursday, Sheer Thursday, and Thursday of Mysteries, among other names) is the day during Holy Week that commemorates the Washing of the Feet (Maundy) and Last Supper of Jesus Christ with the Apostles, as described in the canonical gospels. It is the fifth day of Holy Week, preceded by Holy Wednesday and followed by Good Friday. "Maundy" comes from the Latin word ''mandatum'', or commandment, reflecting Jesus' words "I give you a new commandment." The day comes always between March 19 and April 22, inclusive, and will vary according to whether the Gregorian calendar or the Julian calendar is used. Eastern churches generally use the Julian system. Maundy Thursday initiates the Paschal Triduum, the period which commemorates the passion, death, and resurrection of Jesus; this period includes Good Friday and Holy Saturday, and ends on the evening of Easter Sunday. The Mas ...
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Baptism Of The Lord
The Feast of the Baptism of the Lord, or Theophany, is the feast day commemorating the baptism of Jesus in the Jordan River by John the Baptist. Originally the baptism of Christ was celebrated on Epiphany, which commemorates the coming of the Magi, the baptism of Christ, and the wedding at Cana. Over time in the West, however, the celebration of the baptism of the Lord came to be commemorated as a distinct feast from Epiphany. It is celebrated in the Catholic Church as well as the Anglican and Lutheran Churches on the first Sunday following The Epiphany of Our Lord (January 6). Some Lutheran churches celebrate it on the Sunday before Lent, or Quinquagesima. Celebration in the Eastern Christian Churches In the Eastern Orthodox and the Eastern Catholic Churches, the Baptism of the Lord is celebrated as an integral part of the celebration on January 6, the Great Feast of the Theophany. For those churches which follow the traditional Julian Calendar, January 6 falls on January ...
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Christmas
Christmas is an annual festival commemorating the birth of Jesus Christ, observed primarily on December 25 as a religious and cultural celebration among billions of people around the world. A feast central to the Christian liturgical year, it is preceded by the season of Advent or the Nativity Fast and initiates the season of Christmastide, which historically in the West lasts twelve days and culminates on Twelfth Night. Christmas Day is a public holiday in many countries, is celebrated religiously by a majority of Christians, as well as culturally by many non-Christians, and forms an integral part of the holiday season organized around it. The traditional Christmas narrative recounted in the New Testament, known as the Nativity of Jesus, says that Jesus was born in Bethlehem, in accordance with messianic prophecies. When Joseph and Mary arrived in the city, the inn had no room and so they were offered a stable where the Christ Child was soon born, with angels p ...
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Christmastide
Christmastide is a season of the liturgical year in most Christian churches. In some, Christmastide is identical to Twelvetide. For the Catholic Church, Lutheran Church, Anglican Church and Methodist Church, Christmastide begins on 24 December at sunset or Vespers, which is liturgically the beginning of Christmas Eve. Most of 24 December is thus not part of Christmastide, but of Advent, the season in the Church Year that precedes Christmastide. In many liturgical calendars Christmastide is followed by the closely related season of Epiphanytide at sunset on 5 January, which is known as Twelfth Night. There are several celebrations within Christmastide, including Christmas Day (25 December), St. Stephen's Day (26 December), Childermas (28 December), New Year's Eve (31 December), the Feast of the Circumcision of Christ or the Solemnity of Mary, Mother of God (1 January), and the Feast of the Holy Family (date varies). The Twelve Days of Christmas terminate with Epiphany Eve ...
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Laetare Sunday
Laetare Sunday (Church Latin: ; Classical Latin: ; English: , , , , ) is the fourth Sunday in the season of Lent, in the Western Christian liturgical calendar. Traditionally, this Sunday has been a day of celebration, within the austere period of Lent. This Sunday gets its name from the first few words () of the traditional Latin entrance (Introit) for the Mass of the day. ("Rejoice, O Jerusalem") is Latin from Isaiah 66:10. History The term "Laetare Sunday" is used by most Roman Catholic, Lutheran and Anglican churches. The word comes from the Latin , the singular imperative of : "to rejoice". The full Introit reads: Psalm: Rejoice ye with Jerusalem; and be ye glad for her, all ye that delight in her: exult and sing for joy with her, all ye that in sadness mourn for her; that ye may suck, and be satisfied with the breasts of her consolations. ''Psalm'': I was glad when they said unto me, We will go into the house of the Lord. Alternative names This Sunday is currently ...
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Gaudete Sunday
Gaudete Sunday ( ) is the third Sunday of Advent in the liturgical calendar of Western Christianity, including the Roman Catholic Church, the Anglican Communion, Lutheran Churches, and other mainline Protestant churches. It can fall on any date from 11 December to 17 December. Gaudete The day takes its common name from the Latin word ''Gaudete'' ("Rejoice"), the first word of the introit of this day's Mass: This may be translated as: "Rejoice in the Lord always; again I say, rejoice. Let your forbearance be known to all, for the Lord is near at hand; have no anxiety about anything, but in all things, by prayer and supplication, with thanksgiving, let your requests be known to God. Lord, you have blessed your land; you have turned away the captivity of Jacob." Philippians 4:4–6; Psalm 85 (84):1 Background The season of Advent originated as a fast of 40 days in preparation for Christmas, commencing on the day after the feast of Saint Martin (11 November), whence it was of ...
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Office Of The Dead
The Office of the Dead or Office for the Dead (in Latin, Officium Defunctorum) is a prayer cycle of the Canonical Hours in the Catholic Church, Anglican Church and Lutheran Church, said for the repose of the soul of a decedent. It is the proper reading on All Souls' Day (normally November 2) for all souls in Purgatory, and can be a votive office on other days when said for a particular decedent. The work is composed of different psalms, scripture, prayers and other parts, divided into The Office of Readings, Lauds, Daytime Prayer, Vespers and Compline. In the mass of Paul VI The current office, according to the 2000 ''Liturgia Horarum'' (Liturgy of the Hours) ''editio typica altera'' (second typical edition) includes the normal cycle of a typical ferial office, namely an Office of Readings (Matins), Morning Prayer (Lauds), Daytime Prayer (Midmorning Prayer (Terce), Midday Prayer (Sext), or Midafternoon Prayer ( None)), and Evening Prayer (Vespers). The final hour, Night Pra ...
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Requiem
A Requiem or Requiem Mass, also known as Mass for the dead ( la, Missa pro defunctis) or Mass of the dead ( la, Missa defunctorum), is a Mass of the Catholic Church offered for the repose of the soul or souls of one or more deceased persons, using a particular form of the Roman Missal. It is usually celebrated in the context of a funeral (where in some countries it is often called a Funeral Mass). Musical settings of the propers of the Requiem Mass are also called Requiems, and the term has subsequently been applied to other musical compositions associated with death, dying, and mourning, even when they lack religious or liturgical relevance. The term is also used for similar ceremonies outside the Roman Catholic Church, especially in Western Rite Orthodox Christianity, the Anglo-Catholic tradition of Anglicanism, and in certain Lutheran churches. A comparable service, with a wholly different ritual form and texts, exists in the Eastern Orthodox and Eastern Catholic chur ...
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All Souls' Day
All Souls' Day, also called ''The Commemoration of All the Faithful Departed'', is a day of prayer and remembrance for the faithful departed, observed by certain Christian denominations on 2 November. Through prayer, intercessions, alms and visits to cemeteries, people commemorate the poor souls in purgatory and gain them indulgences. In Western Christianity, including the Roman Catholicism and certain parts of Lutheranism and Anglicanism, All Souls' Day is the third day of Allhallowtide, after All Saints' Day (1 November) and All Hallows' Eve (October 31). Before the standardization of Western Christian observance on 2 November by St. Odilo of Cluny in the 10th century, many Catholic congregations celebrated All Souls Day on various dates during the Easter season as it is still observed in some Eastern Orthodox Church, Eastern Catholic and Eastern Lutheran churches. Churches of the East Syriac Rite (Syro-Malabar Catholic Church, Chaldean Catholic Church, Assyrian Church of ...
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