CHRISTMAS is an annual festival commemorating the birth of Jesus Christ , observed most commonly on December 25 as a religious and cultural celebration among billions of people around the world. A feast central to the Christian liturgical year , it is prepared for by the season of Advent or the Nativity Fast and initiates the season of Christmastide , which historically in the West lasts twelve days and culminates on Twelfth Night ; in some traditions, Christmastide includes an Octave . The traditional Christmas narrative, the Nativity of Jesus , delineated in the New Testament says that Jesus was born in Bethlehem , in accordance with messianic prophecies ; when Joseph and Mary arrived in the city, the inn had no room and so they were offered a stable where the Christ Child was soon born, with angels proclaiming this news to shepherds who then disseminated the message furthermore. Christmas Day is a public holiday in many of the world\'s nations , is celebrated religiously by the vast majority of Christians, as well as culturally by a number of non-Christian people, and is an integral part of the holiday season , while some Christian groups reject the celebration. In several countries, celebrating Christmas Eve on December 24 has the main focus rather than December 25, with gift-giving and sharing a traditional meal with the family.
Although the month and date of Jesus' birth are unknown, by the early-to-mid fourth century the Western Christian Church had placed Christmas on December 25, a date that was later adopted in the East. Today, most Christians celebrate on December 25 in the Gregorian calendar , which has been adopted almost universally in the civil calendars used in countries throughout the world. However, some Eastern Christian Churches celebrate Christmas on December 25 of the older Julian calendar , which currently corresponds to January 7 in the Gregorian calendar, the day after the Western Christian Church celebrates the Epiphany . This is not a disagreement over the date of Christmas as such, but rather a preference of which calendar should be used to determine the day that is December 25. In the Council of Tours of 567, the Church, with its desire to be universal, "declared the twelve days between Christmas and Epiphany to be one unified festal cycle ", thus giving significance to both the Western and Eastern dates of Christmas. Moreover, for Christians, the belief that God came into the world in the form of man to atone for the sins of humanity, rather than the exact birth date, is considered to be the primary purpose in celebrating Christmas.
Although it is not known why December 25 became a date of celebration, there are several factors that may have influenced the choice. December 25 was the date the Romans marked as the winter solstice, the shortest, and therefore darkest day of the year. Jesus was identified with the Sun based on an Old Testament verse. The date is exactly nine months following Annunciation , when the conception of Jesus is celebrated. Finally, the Romans had a series of pagan festivals near the end of the year, so Christmas may have been scheduled at this time to appropriate, or compete with, one or more of these festivals. Other scholars disagree with this claim and state that the Roman Emperor Aurelian placed a pagan celebration on December 25 in order to compete with the growing rate of the Christian Church, which had already been celebrating Christmas on that date.
The celebratory customs associated in various countries with Christmas have a mix of pre-Christian, Christian, and secular themes and origins. Popular modern customs of the holiday include gift giving , completing an Advent calendar or Advent wreath , Christmas music and caroling , lighting a Christingle , viewing a Nativity play , an exchange of Christmas cards , church services , a special meal , and the display of various Christmas decorations , including Christmas trees , Christmas lights , nativity scenes , garlands , wreaths , mistletoe , and holly . In addition, several closely related and often interchangeable figures, known as Santa Claus , Father Christmas , Saint Nicholas , and Christkind , are associated with bringing gifts to children during the Christmas season and have their own body of traditions and lore. Because gift-giving and many other aspects of the Christmas festival involve heightened economic activity, the holiday has become a significant event and a key sales period for retailers and businesses. The economic impact of Christmas has grown steadily over the past few centuries in many regions of the world.
* 1 Etymology
* 1.1 Other names
* 2 Nativity
* 3 History
* 3.1 Choice of December 25 date
* 3.1.1 Solstice date * 3.1.2 Calculation hypothesis * 3.1.3 History of Religions hypothesis
* 3.2 Introduction of feast * 3.3 Relation to concurrent celebrations * 3.4 Middle Ages * 3.5 Reformation to the 18th century * 3.6 19th century * 3.7 20th century
* 4 Customs and traditions
* 4.1 Decorations * 4.2 Music and carols * 4.3 Traditional cuisine * 4.4 Cards * 4.5 Commemorative stamps
* 4.6 Gift giving
* 4.6.1 Gift-bearing figures
* 4.7 Date according to Julian calendar
* 4.7.1 Listing
* 5 Economy
* 6 Controversies
* 6.1 Secularization controversies
* 7 See also * 8 References * 9 Further reading * 10 External links
"Christmas" is a shortened form of " Christ 's mass ". It is derived from the Middle English _Cristemasse_, which is from Old English _Crīstesmæsse_, a phrase first recorded in 1038 followed by the word _Cristes-messe_ in 1131. _Crīst_ (genitive _Crīstes_) is from Greek _Khrīstos_ (Χριστός), a translation of Hebrew _Māšîaḥ_ (מָשִׁיחַ), " Messiah ", meaning "anointed"; and _mæsse_ is from Latin _missa_, the celebration of the Eucharist . The form _Christenmas_ was also historically used, but is now considered archaic and dialectal; it derives from Middle English _Cristenmasse_, literally " Christian mass". _ Xmas _ is an abbreviation of _Christmas_ found particularly in print, based on the initial letter chi (Χ) in Greek _Khrīstos_ (Χριστός), "Christ", though numerous style guides discourage its use; it has precedent in Middle English _Χρ̄es masse_ (where "Χρ̄" is an abbreviation for Χριστός).
In addition to "Christmas", the holiday has been known by various other names throughout its history. The Anglo-Saxons referred to the feast as "midwinter", or, more rarely, as _Nātiuiteð_ (from Latin _nātīvitās_ below). "Nativity ", meaning "birth", is from Latin _nātīvitās_. In Old English, _Gēola_ (_ Yule _) referred to the period corresponding to December and January, which was eventually equated with Christian Christmas. "Noel" (or "Nowel") entered English in the late 14th century and is from the Old French _noël_ or _naël_, itself ultimately from the Latin _nātālis (diēs)_ meaning "birth (day)".
The canonical gospels of Luke and Matthew both describe Jesus as being born in Bethlehem in Judea, to a virgin mother. In the Gospel of Luke account, Joseph and Mary travel from Nazareth to Bethlehem for the census, and Jesus is born there and laid in a manger. It says that angels proclaimed him a savior for all people, and shepherds came to adore him. In the Matthew account, magi follow a star to Bethlehem to bring gifts to Jesus, born the king of the Jews . King Herod orders the massacre of all the boys less than two years old in Bethlehem, but the family flees to Egypt and later settles in Nazareth. Eastern Orthodox icon of the birth of Christ by Saint Andrei Rublev , 15th century
_ Nativity of Christ_ – medieval illustration from the Hortus deliciarum of Herrad of Landsberg (12th century)
The Nativity stories of Matthew and Luke are prominent in the gospels and early Christian writers suggested various dates for the anniversary. The first recorded Christmas celebration was in Rome in 336. Christmas played a role in the Arian controversy of the fourth century. In the early Middle Ages, it was overshadowed by Epiphany. The feast regained prominence after 800, when Charlemagne was crowned emperor on Christmas Day. Associating it with drunkenness and other misbehavior, the Puritans banned Christmas in the 17th century. It was restored as a legal holiday in 1660, but remained disreputable. In the early 19th century, Christmas was revived with the start of the Oxford Movement in the Anglican Church. Charles Dickens and other writers reinvented the holiday by emphasizing Christmas as a time for family, religion, gift-giving, and social reconciliation as opposed to the revelry that had been common historically. Outdoor Christmas decoration
CHOICE OF DECEMBER 25 DATE
In the 3rd century, the date of birth of Jesus was the subject of both great interest and great uncertainly. Around AD 200, Clement of Alexandria wrote:
“ There are those who have determined not only the year of our Lord's birth, but also the day; and they say that it took place in the 28th year of Augustus, and in the 25th day of Pachon … Further, others say that He was born on the 24th or 25th of Pharmuthi . ”
In other writing of this time, May 20, April 18 or 19, March 25, January 2, November 17, and November 20 are all suggested. Various factors contributed to the selection of December 25 as a date of celebration: it was the date of the winter solstice on the Roman calendar; it was about nine months after March 25, the date of the vernal equinox and a date linked to the conception of Jesus; and it was the date of a Roman pagan festival in honor of the Sun god Sol Invictus .
December 25 was the date of the winter solstice on the Roman calendar. Jesus chose to be born on the shortest day of the year for symbolic reasons, according to an early sermon by Augustine : "Hence it is that He was born on the day which is the shortest in our earthly reckoning and from which subsequent days begin to increase in length. He, therefore, who bent low and lifted us up chose the shortest day, yet the one whence light begins to increase."
Such solar symbolism could support more than one date of birth. An anonymous work known as _De Pascha Computus_ (243) linked the idea that creation began at the spring equinox, on March 25, with the conception or birth (the word _nascor_ can mean either) of Jesus on March 28, the day of the creation of the sun in the Genesis account. One translation reads: "O the splendid and divine providence of the Lord, that on that day, the very day, on which the sun was made, the 28 March, a Wednesday, Christ should be born. For this reason Malachi the prophet, speaking about him to the people, fittingly said, 'Unto you shall the sun of righteousness arise, and healing is in his wings.'"
In the 17th century, Isaac Newton argued that the date of Christmas was selected to correspond with the solstice.
According to Steven Hijmans of the University of Alberta, "It is cosmic symbolism ... which inspired the Church leadership in Rome to elect the southern solstice , December 25, as the birthday of Christ, and the northern solstice as that of John the Baptist, supplemented by the equinoxes as their respective dates of conception."
The Calculation hypothesis suggests that an earlier holiday held on March 25 became associated with the Incarnation. Modern scholars refer to this feast as the Quartodecimal. Christmas was then calculated as nine months later. The Calculation hypothesis was proposed by French writer Louis Duchesne in 1889.
In modern times, March 25 is celebrated as Annunciation . This holiday was created in the seventh century and was assigned to a date that is nine months before Christmas, in addition to being the traditional date of the equinox. It is unrelated to the Quartodecimal, which had been forgotten by this time.
Early Christians celebrated the life of Jesus on a date considered equivalent to 14 Nisan (Passover) on the local calendar. Because Passover was held on the 14th of the month, this feast is referred to as the Quartodecimal. All the major events of Christ's life, especially the passion, were celebrated on this date. In his letter to the Corinthians, Paul mentions Passover, presumably celebrated according to the local calendar in Corinth. Tertullian (d. 220), who lived in Latin-speaking North Africa, gives the date of passion celebration as March 25. The date of the passion was moved to Good Friday in 165 when Pope Soter created Easter by reassigning the Resurrection to a Sunday. According to the Calculation hypothesis, celebration of the quartodecimal continued in some areas and the feast became associated with Incarnation.
The Calculation hypothesis is considered academically to be "a thoroughly viable hypothesis", though not certain. It was a traditional Jewish belief that great men lived a whole number of years, without fractions, so that Jesus was considered to have been conceived on March 25, as he died on March 25, which was calculated to have coincided with 14 Nisan.
A passage in _Commentary on the Prophet Daniel_ (204) by Hippolytus of Rome identifies December 25 as the date of the nativity. This passage is generally considered a late interpellation. The manuscript includes another passage, one that is more likely to be authentic, that gives the passion as March 25.
In 221, Sextus Julius Africanus (c. 160 – c. 240) gave March 25 as the day of creation and of the conception of Jesus in his universal history. This conclusion was based on solar symbolism, with March 25 the date of the equinox. As this implies a birth in December, it is sometimes claimed to be the earliest identification of December 25 as the nativity. However, Africanus was not such an influential writer that it is likely he determined the date of Christmas.
The tractate _De solstitia et aequinoctia conceptionis et nativitatis Domini nostri Iesu Christi et Iohannis Baptistae,_ falsely attributed to John Chrysostom , also argued that Jesus was conceived and crucified on the same day of the year and calculated this as March 25. This anonymous tract also states: "But Our Lord, too, is born in the month of December ... the eight before the calends of January ..., But they call it the 'Birthday of the Unconquered'. Who indeed is so unconquered as Our Lord...? Or, if they say that it is the birthday of the Sun, He is the Sun of Justice."
History Of Religions Hypothesis
The rival "History of Religions" hypothesis suggests that the Church selected December 25 date to appropriate festivities held by the Romans in honor of the Sun god Sol Invictus. This feast was established by Aurelian in 274.
An explicit expression of this theory appears in an annotation of uncertain date added to a manuscript of a work by 12th-century Syrian bishop Jacob Bar-Salibi . The scribe who added it wrote: "It was a custom of the Pagans to celebrate on the same 25 December the birthday of the Sun, at which they kindled lights in token of festivity. In these solemnities and revelries the Christians also took part. Accordingly when the doctors of the Church perceived that the Christians had a leaning to this festival, they took counsel and resolved that the true Nativity should be solemnised on that day."
In 1743, German Protestant Paul Ernst Jablonski argued Christmas was placed on December 25 to correspond with the Roman solar holiday _Dies Natalis Solis Invicti _ and was therefore a "paganization" that debased the true church. It has been argued that, on the contrary, the Emperor Aurelian , who in 274 instituted the holiday of the _Dies Natalis Solis Invicti_, did so partly as an attempt to give a pagan significance to a date already important for Christians in Rome.
Hermann Usener and others proposed that the Christians chose this day because it was the Roman feast celebrating the birthday of Sol Invictus. Modern scholar S. E. Hijmans, however, states that "While they were aware that pagans called this day the 'birthday' of Sol Invictus, this did not concern them and it did not play any role in their choice of date for Christmas." Moreover, Thomas J. Talley holds that the Roman Emperor Aurelian placed a Sol Invictus on December 25 in order to compete with the growing rate of the Christian Church, which had already been celebrating Christmas on that date first.
In the judgement of the Church of England Liturgical Commission, the History of Religions hypothesis has been challenged by a view based on an old tradition, according to which the date of Christmas was fixed at nine months after April 7 , the date of the vernal equinox, on which the Annunciation was celebrated.
With regard to a December religious feast of the sun as a god (Sol), as distinct from a solstice feast of the (re)birth of the astronomical sun, one scholar has commented that, "while the winter solstice on or around December 25 was well established in the Roman imperial calendar, there is no evidence that a religious celebration of Sol on that day antedated the celebration of Christmas". "Thomas Talley has shown that, although the Emperor Aurelian's dedication of a temple to the sun god in the Campus Martius (C.E. 274) probably took place on the 'Birthday of the Invincible Sun' on December 25, the cult of the sun in pagan Rome ironically did not celebrate the winter solstice nor any of the other quarter-tense days, as one might expect." The _Oxford Companion to Christian Thought_ remarks on the uncertainty about the order of precedence between the religious celebrations of the Birthday of the Unconquered Sun and of the birthday of Jesus, stating that the hypothesis that December 25 was chosen for celebrating the birth of Jesus on the basis of the belief that his conception occurred on March 25 "potentially establishes 25 December as a Christian festival before Aurelian's decree, which, when promulgated, might have provided for the Christian feast both opportunity and challenge".
INTRODUCTION OF FEAST
As Christmas was unknown to the early Christian writers, it must have been introduced sometime after 300. Irenaeus and Tertullian omit it from their lists of feasts, and Origen writes that in the Scriptures sinners alone, not saints, celebrate their birthday. Arnobius can still ridicule the "birthdays" of the gods. The first recorded Christmas celebration was in Rome in 336. The feast was introduced to the Eastern Roman Empire after the death of Emperor Valens , who favored the Arian heresy, in 378.
In 245, Origen of Alexandria , writing about Leviticus 12:1–8, commented that Scripture mentions only sinners as _celebrating_ their birthdays, namely Pharaoh, who then had his chief baker hanged (Genesis 40:20–22), and Herod, who then had John the Baptist beheaded (Mark 6:21–27), and mentions saints as _cursing_ the day of their birth, namely Jeremiah (Jeremiah 20:14–15) and Job (Job 3:1–16). In 303, Arnobius ridiculed the idea of celebrating the birthdays of gods, a passage cited as evidence that Arnobius was unaware of any nativity celebration. Since Christmas does not celebrate Christ's birth "as God" but "as man", this does not necessarily show that Christmas was not a feast at this time.
The fact the Donatists of North Africa celebrated Christmas suggests that the feast was established by the time that church was created in 311. The earliest known Christmas celebration is recorded in a fourth-century manuscript compiled in Rome . This manuscript is thought to record a celebration that occurred in 336. It was prepared privately for Filocalus, a Roman aristocrat, in 354. The reference in question states, "VIII kal. ian. natus Christus in Betleem Iudeæ". This reference is in a section of the manuscript that was copied from earlier source material. The document also contains the earliest known reference to the feast of Sol Invictus.
In Eastern Christianity the birth of Jesus was already celebrated in connection with the Epiphany on January 6. Epiphany emphasized celebration of the baptism of Jesus . December 25 celebration was imported into the East later: in Antioch by John Chrysostom towards the end of the fourth century, probably in 388, and in Alexandria only in the following century. Even in the West, January 6 celebration of the nativity of Jesus seems to have continued until after 380.
In the East, early Christians celebrated the birth of Christ as part of Epiphany (January 6), although Christmas was promoted in the Christian East as part of the revival of Nicene Christianity following the death of the pro- Arian Emperor Valens at the Battle of Adrianople in 378. The feast was introduced at Constantinople in 379, and at Antioch in about 380. The feast disappeared after Gregory of Nazianzus resigned as bishop in 381, although it was reintroduced by John Chrysostom in about 400.
RELATION TO CONCURRENT CELEBRATIONS
Many popular customs associated with Christmas developed independently of the commemoration of Jesus' birth, with certain elements having origins in pre- Christian festivals that were celebrated around the winter solstice by pagan populations who were later converted to Christianity . These elements, including the Yule log from Yule and gift giving from Saturnalia , became syncretized into Christmas over the centuries. The prevailing atmosphere of Christmas has also continually evolved since the holiday's inception, ranging from a sometimes raucous, drunken, carnival -like state in the Middle Ages , to a tamer family-oriented and children-centered theme introduced in a 19th-century transformation. Additionally, the celebration of Christmas was banned on more than one occasion within certain Protestant groups, such as the Puritans , due to concerns that it was too pagan or unbiblical. Jehovah\'s Witnesses also reject the celebration of Christmas. _ Mosaic of Jesus as Christus Sol_ ( Christ the Sun) in Mausoleum M in the pre-fourth-century necropolis under St Peter\'s Basilica in Rome.
Prior to and through the early Christian centuries, winter festivals —especially those centered on the winter solstice —were the most popular of the year in many European pagan cultures. Reasons included the fact that less agricultural work needed to be done during the winter, as well as an expectation of better weather as spring approached. Many modern Christmas customs have been directly influenced by such festivals, including gift-giving and merrymaking from the Roman Saturnalia , greenery, lights, and charity from the Roman New Year, and Yule logs and various foods from Germanic feasts. The Egyptian deity Horus , son to goddess Isis , was celebrated at the winter solstice. Horus was often depicted being fed by his mother, which also influenced the symbolism of the Virgin Mary with baby Christ .
The pre- Christian Germanic peoples —including the Anglo-Saxons and the Norse—celebrated a winter festival called Yule , held in the late December to early January period, yielding modern English _yule_, today used as a synonym for _Christmas_. In Germanic language-speaking areas, numerous elements of modern Christmas folk custom and iconography stem from Yule, including the Yule log , Yule boar , and the Yule goat . Often leading a ghostly procession through the sky (the Wild Hunt ), the long-bearded god Odin is referred to as "the Yule one" and " Yule father" in Old Norse texts, whereas the rest of the gods are referred to as " Yule beings".
_ The Nativity_, from a 14th-century Missal ; a liturgical book containing texts and music necessary for the celebration of Mass throughout the year
In the Early Middle Ages , Christmas Day was overshadowed by Epiphany, which in western Christianity focused on the visit of the magi . But the medieval calendar was dominated by Christmas-related holidays. The forty days before Christmas became the "forty days of St. Martin" (which began on November 11, the feast of St. Martin of Tours ), now known as Advent. In Italy, former Saturnalian traditions were attached to Advent. Around the 12th century, these traditions transferred again to the Twelve Days of Christmas (December 25 – January 5); a time that appears in the liturgical calendars as Christmastide or Twelve Holy Days.
The prominence of Christmas Day increased gradually after Charlemagne was crowned Emperor on Christmas Day in 800. King Edmund the Martyr was anointed on Christmas in 855 and King William I of England was crowned on Christmas Day 1066. The coronation of Charlemagne on Christmas of 800 helped promote the popularity of the holiday
By the High Middle Ages , the holiday had become so prominent that chroniclers routinely noted where various magnates celebrated Christmas. King Richard II of England hosted a Christmas feast in 1377 at which twenty-eight oxen and three hundred sheep were eaten. The Yule boar was a common feature of medieval Christmas feasts. Caroling also became popular, and was originally a group of dancers who sang. The group was composed of a lead singer and a ring of dancers that provided the chorus. Various writers of the time condemned caroling as lewd, indicating that the unruly traditions of Saturnalia and Yule may have continued in this form. "Misrule "—drunkenness, promiscuity, gambling—was also an important aspect of the festival. In England, gifts were exchanged on New Year\'s Day , and there was special Christmas ale.
Christmas during the Middle Ages was a public festival that incorporated ivy , holly , and other evergreens. Christmas gift-giving during the Middle Ages was usually between people with legal relationships, such as tenant and landlord. The annual indulgence in eating, dancing, singing, sporting, and card playing escalated in England, and by the 17th century the Christmas season featured lavish dinners, elaborate masques, and pageants. In 1607, King James I insisted that a play be acted on Christmas night and that the court indulge in games. It was during the Reformation in 16th–17th-century Europe that many Protestants changed the gift bringer to the Christ Child or _ Christkindl _, and the date of giving gifts changed from December 6 to Christmas Eve.
REFORMATION TO THE 18TH CENTURY
Following the Protestant Reformation , many of the new denominations, including the Anglican Church and Lutheran Church , continued to celebrate Christmas. In 1629, the Anglican poet John Milton penned _On the Morning of Christ\'s Nativity _, a poem that has since been read by many during Christmastide. Donald Heinz, a professor at California State University , states that Martin Luther "inaugurated a period in which Germany would produce a unique culture of Christmas, much copied in North America." Among the congregations of the Dutch Reformed Church , Christmas was celebrated as one of the principal evangelical feasts .
However, in 17th century England, some groups such as the Puritans , strongly condemned the celebration of Christmas, considering it a Catholic invention and the "trappings of popery " or the "rags of the Beast ". In contrast, the established Anglican Church "pressed for a more elaborate observance of feasts, penitential seasons, and saints' days. The calendar reform became a major point of tension between the Anglican party and the Puritan party." The Catholic Church also responded, promoting the festival in a more religiously oriented form. King Charles I of England directed his noblemen and gentry to return to their landed estates in midwinter to keep up their old-style Christmas generosity. Following the Parliamentarian victory over Charles I during the English Civil War , England's Puritan rulers banned Christmas in 1647.
Protests followed as pro- Christmas rioting broke out in several cities and for weeks Canterbury was controlled by the rioters, who decorated doorways with holly and shouted royalist slogans. The book, _The Vindication of Christmas_ (London, 1652), argued against the Puritans, and makes note of Old English Christmas traditions, dinner, roast apples on the fire, card playing, dances with "plow-boys" and "maidservants", old Father Christmas and carol singing. _ The Examination and Trial of Father Christmas _, (1686), published after Christmas was reinstated as a holy day in England.
The Restoration of King Charles II in 1660 ended the ban, but many Calvinist clergymen still disapproved of Christmas celebration. As such, in Scotland, the Presbyterian Church of Scotland discouraged the observance of Christmas, and though James VI commanded its celebration in 1618, attendance at church was scant. The Parliament of Scotland officially abolished the observance of Christmas in 1640, claiming that the church had been "purged of all superstitious observation of days". It was not until 1958 that Christmas again became a Scottish public holiday.
Following the Restoration of Charles II, _Poor Robin's Almanack_ contained the lines: "Now thanks to God for Charles return, / Whose absence made old Christmas mourn. / For then we scarcely did it know, / Whether it Christmas were or no." The diary of James Woodforde, from the latter half of the 18th century, details the observance of Christmas and celebrations associated with the season over a number of years.
In Colonial America , the Pilgrims of New England shared radical Protestant disapproval of Christmas. The Plymouth Pilgrims put their loathing for the day into practice in 1620 when they spent their first Christmas Day in the New World working – thus demonstrating their complete contempt for the day. Non- Puritans in New England deplored the loss of the holidays enjoyed by the laboring classes in England. Christmas observance was outlawed in Boston in 1659. The ban by the Puritans was revoked in 1681 by English governor Edmund Andros , however it was not until the mid-19th century that celebrating Christmas became fashionable in the Boston region.
At the same time, Christian residents of Virginia and New York observed the holiday freely. Pennsylvania German Settlers, pre-eminently the Moravian settlers of Bethlehem , Nazareth and Lititz in Pennsylvania and the Wachovia Settlements in North Carolina, were enthusiastic celebrators of Christmas. The Moravians in Bethlehem had the first Christmas trees in America as well as the first Nativity Scenes. Christmas fell out of favor in the United States after the American Revolution , when it was considered an English custom. George Washington attacked Hessian (German) mercenaries on the day after Christmas during the Battle of Trenton on December 26, 1776, Christmas being much more popular in Germany than in America at this time.
With the atheistic Cult of Reason in power during the era of Revolutionary France , Christian Christmas religious services were banned and the three kings cake was renamed the "equality cake" under anticlerical government policies .
In the UK, Christmas Day became a bank holiday in 1834, Boxing Day was added in 1871.
In the early-19th century, writers imagined Tudor Christmas as a time of heartfelt celebration. In 1843, Charles Dickens wrote the novel _A Christmas Carol _ that helped revive the "spirit" of Christmas and seasonal merriment. Its instant popularity played a major role in portraying Christmas as a holiday emphasizing family, goodwill, and compassion.
Dickens sought to construct Christmas as a family-centered festival of generosity, linking "worship and feasting, within a context of social reconciliation." Superimposing his humanitarian vision of the holiday, in what has been termed "Carol Philosophy", Dickens influenced many aspects of Christmas that are celebrated today in Western culture, such as family gatherings, seasonal food and drink, dancing, games, and a festive generosity of spirit. A prominent phrase from the tale, "Merry Christmas" , was popularized following the appearance of the story. This coincided with the appearance of the Oxford Movement and the growth of Anglo-Catholicism , which led a revival in traditional rituals and religious observances. _ The Queen's Christmas tree at Windsor Castle , published in the Illustrated London News_, 1848, and republished in _Godey\'s Lady\'s Book _, Philadelphia, December 1850
The term Scrooge became a synonym for miser , with "Bah! Humbug!" dismissive of the festive spirit. In 1843, the first commercial Christmas card was produced by Sir Henry Cole . The revival of the Christmas Carol began with William Sandys 's " Christmas Carols Ancient and Modern" (1833), with the first appearance in print of "The First Noel ", " I Saw Three Ships ", "Hark the Herald Angels Sing " and "God Rest Ye Merry, Gentlemen ", popularized in Dickens' _A Christmas Carol_.
In Britain, the Christmas tree was introduced in the early 19th century following the personal union with the Kingdom of Hanover by Charlotte of Mecklenburg-Strelitz , wife of King George III . In 1832, the future Queen Victoria wrote about her delight at having a Christmas tree, hung with lights , ornaments , and presents placed round it. After her marriage to her German cousin Prince Albert , by 1841 the custom became more widespread throughout Britain.
An image of the British royal family with their Christmas tree at Windsor Castle created a sensation when it was published in the _ Illustrated London News _ in 1848. A modified version of this image was published in the United States in 1850. By the 1870s, putting up a Christmas tree had become common in America.
In America, interest in Christmas had been revived in the 1820s by several short stories by Washington Irving which appear in his _The Sketch Book of Geoffrey Crayon, Gent. _ and "Old Christmas". Irving's stories depicted harmonious warm-hearted English Christmas festivities he experienced while staying in Aston Hall , Birmingham, England, that had largely been abandoned, and he used the tract _Vindication of Christmas_ (1652) of Old English Christmas traditions, that he had transcribed into his journal as a format for his stories. A Norwegian Christmas, 1846 painting by Adolph Tidemand The Christmas Visit. Postcard, c.1910
In 1822, Clement Clarke Moore wrote the poem _A Visit From St. Nicholas _ (popularly known by its first line: _Twas the Night Before Christmas_). The poem helped popularize the tradition of exchanging gifts, and seasonal Christmas shopping began to assume economic importance. This also started the cultural conflict between the holiday's spiritual significance and its associated commercialism that some see as corrupting the holiday. In her 1850 book _The First Christmas in New England_, Harriet Beecher Stowe includes a character who complains that the true meaning of Christmas was lost in a shopping spree.
While the celebration of Christmas was not yet customary in some regions in the U.S., Henry Wadsworth Longfellow detected "a transition state about Christmas here in New England" in 1856. "The old puritan feeling prevents it from being a cheerful, hearty holiday; though every year makes it more so." In Reading, Pennsylvania , a newspaper remarked in 1861, "Even our presbyterian friends who have hitherto steadfastly ignored Christmas—threw open their church doors and assembled in force to celebrate the anniversary of the Savior's birth."
The First Congregational Church of Rockford, Illinois , "although of genuine Puritan stock", was 'preparing for a grand Christmas jubilee', a news correspondent reported in 1864. By 1860, fourteen states including several from New England had adopted Christmas as a legal holiday. In 1875, Louis Prang introduced the Christmas card to Americans. He has been called the "father of the American Christmas card". On June 28, 1870, Christmas was formally declared a United States federal holiday .
Up to the 1950s, in the UK, many Christmas customs were restricted to the upper classes and better-off families. The mass of the population had not adopted many of the Christmas rituals that later became general. The Christmas tree was rare. Christmas dinner might be beef—certainly not turkey. In their stockings children might get an apple, orange and sweets. Full celebration of a family Christmas with all the trimmings only became widespread with increased prosperity from the 1950s. National papers were published on Christmas Day until 1912. Post was still delivered on Christmas Day until 1961. League football matches continued in Scotland until the 1970s while in England they ceased at the end of the 1950s.
Under the state atheism of the Soviet Union, after its foundation in 1917, Christmas celebrations—along with other Christian holidays—were prohibited in public. During the 1920s, 30s and 40s, the League of Militant Atheists encouraged school pupils to campaign against Christmas traditions, such as the Christmas tree, as well as other Christian holidays, including Easter; the League established an antireligious holiday to be the 31st of each month as a replacement. At the height of this persecution, in 1929, on Christmas Day, children in Moscow were encouraged to spit on crucifixes as a protest against the holiday. It was not until the dissolution of the Soviet Union in 1991 that the persecution ended and Orthodox Christmas became a state holiday again for the first time in Russia after seven decades.
European History Professor Joseph Perry wrote that likewise, in Nazi Germany , "because Nazi ideologues saw organized religion as an enemy of the totalitarian state, propagandists sought to deemphasize—or eliminate altogether—the Christian aspects of the holiday" and that "Propagandists tirelessly promoted numerous Nazified Christmas songs, which replaced Christian themes with the regime's racial ideologies."
As Christmas celebrations began to be held around the world even outside traditional Christian cultures in the 20th century, some Muslim-majority countries have banned the practice of Christmas, claiming it undermines Islam .
CUSTOMS AND TRADITIONS
Christmas Day is celebrated as a major festival and public holiday in countries around the world, including many whose populations are mostly non-Christian. In some non- Christian areas, periods of former colonial rule introduced the celebration (e.g. Hong Kong ); in others, Christian minorities or foreign cultural influences have led populations to observe the holiday. Countries such as Japan, where Christmas is popular despite there being only a small number of Christians, have adopted many of the secular aspects of Christmas, such as gift-giving, decorations, and Christmas trees.
Countries in which Christmas is not a formal public holiday include Afghanistan, Algeria, Azerbaijan, Bahrain, Bhutan, Cambodia, China (excepting Hong Kong and Macao ), Comoros, Iran, Israel, Japan, Kuwait, Laos, Libya, Maldives, Mauritania, Mongolia, Morocco, North Korea, Oman, Pakistan, Qatar, Sahrawi Arab Democratic Republic, Saudi Arabia, Somalia, Tajikistan, Thailand, Tunisia, Turkey, Turkmenistan, United Arab Emirates, Uzbekistan, Vietnam, and Yemen. Christmas celebrations around the world can vary markedly in form, reflecting differing cultural and national traditions.
Among countries with a strong Christian tradition, a variety of Christmas celebrations have developed that incorporate regional and local cultures. For Christians, participating in a religious service plays an important part in the recognition of the season. Christmas, along with Easter, is the period of highest annual church attendance. In Catholic countries, people hold religious processions or parades in the days preceding Christmas. In other countries, secular processions or parades featuring Santa Claus and other seasonal figures are often held. Family reunions and the exchange of gifts are a widespread feature of the season. Gift giving takes place on Christmas Day in most countries. Others practice gift giving on December 6, Saint Nicholas Day, and January 6, Epiphany .
Main article: Christmas decoration _ A typical Neapolitan presepe_/_presepio_, or Nativity scene. Local crèches are renowned for their ornate decorations and symbolic figurines, often mirroring daily life.
The practice of putting up special decorations at Christmas has a long history. In the 15th century, it was recorded that in London it was the custom at Christmas for every house and all the parish churches to be "decked with holm , ivy, bays , and whatsoever the season of the year afforded to be green". The heart-shaped leaves of ivy were said to symbolize the coming to earth of Jesus, while holly was seen as protection against pagans and witches, its thorns and red berries held to represent the Crown of Thorns worn by Jesus at the crucifixion and the blood he shed. Clifton Mill in Clifton, Ohio is the site of this Christmas display with over 3.5 million lights.
Nativity scenes are known from 10th-century Rome. They were popularised by Saint Francis of Asissi from 1223, quickly spreading across Europe. Different types of decorations developed across the Christian world, dependent on local tradition and available resources, and can vary from simple representations of the crib to far more elaborate sets – renowned manger scene traditions include the colourful _ Kraków szopka _ in Poland, which imitate Kraków 's historical buildings as settings, the elaborate Italian _presepi_ (Neapolitan, Genoese and Bolognese), or the Provençal crèches in southern France, using hand-painted terracotta figurines called _santons _. In certain parts of the world, notably Sicily , living nativity scenes following the tradition of Saint Francis are a popular alternative to static crèches. The first commercially produced decorations appeared in Germany in the 1860s, inspired by paper chains made by children. In countries where a representation of the Nativity scene is very popular, people are encouraged to compete and create the most original or realistic ones. Within some families, the pieces used to make the representation are considered a valuable family heirloom .
The traditional colors of Christmas decorations are red , green , and gold . Red symbolizes the blood of Jesus, which was shed in his crucifixion , while green symbolizes eternal life, and in particular the evergreen tree, which does not lose its leaves in the winter, and gold is the first color associated with Christmas, as one of the three gifts of the Magi , symbolizing royalty. On Christmas Day, the Christ Candle in the center of the Advent wreath is traditionally lit in many church services .
The Christmas tree is considered by some as Christianisation of pagan tradition and ritual surrounding the Winter Solstice , which included the use of evergreen boughs, and an adaptation of pagan tree worship ; according to eighth-century biographer Æddi Stephanus , Saint Boniface (634–709), who was a missionary in Germany, took an axe to an oak tree dedicated to Thor and pointed out a fir tree , which he stated was a more fitting object of reverence because it pointed to heaven and it had a triangular shape, which he said was symbolic of the Trinity . The English language phrase " Christmas tree" is first recorded in 1835 and represents an importation from the German language . The modern Christmas tree tradition is believed to have begun in Germany in the 18th century though many argue that Martin Luther began the tradition in the 16th century. The Rockefeller Center Christmas Tree in New York
From Germany the custom was introduced to Britain, first via Queen Charlotte , wife of George III , and then more successfully by Prince Albert during the reign of Queen Victoria . By 1841 the Christmas tree had become even more widespread throughout Britain. By the 1870s, people in the United States had adopted the custom of putting up a Christmas tree. Christmas trees may be decorated with lights and ornaments .
Since the 19th century, the poinsettia , a native plant from Mexico, has been associated with Christmas. Other popular holiday plants include holly, mistletoe , red amaryllis , and Christmas cactus . Along with a Christmas tree, the interior of a home may be decorated with these plants, along with garlands and evergreen foliage. The display of Christmas villages has also become a tradition in many homes during this season. The outside of houses may be decorated with lights and sometimes with illuminated sleighs , snowmen , and other Christmas figures.
Other traditional decorations include bells , candles , candy canes , stockings , wreaths , and angels . Both the displaying of wreaths and candles in each window are a more traditional Christmas display. The concentric assortment of leaves, usually from an evergreen , make up Christmas wreaths and are designed to prepare Christians for the Advent season. Candles in each window are meant to demonstrate the fact that Christians believe that Jesus Christ is the ultimate light of the world.
Christmas lights and banners may be hung along streets, music played from speakers, and Christmas trees placed in prominent places. It is common in many parts of the world for town squares and consumer shopping areas to sponsor and display decorations. Rolls of brightly colored paper with secular or religious Christmas motifs are manufactured for the purpose of wrapping gifts. In some countries, Christmas decorations are traditionally taken down on Twelfth Night , the evening of January 5.
MUSIC AND CAROLS
The earliest extant specifically Christmas hymns appear in fourth-century Rome . Latin hymns such as " Veni redemptor gentium ", written by Ambrose , Archbishop of Milan, were austere statements of the theological doctrine of the Incarnation in opposition to Arianism . "Corde natus ex Parentis" ("Of the Father's love begotten") by the Spanish poet Prudentius (d. 413) is still sung in some churches today.
In the 9th and 10th centuries, the Christmas "Sequence" or "Prose" was introduced in North European monasteries, developing under Bernard of Clairvaux into a sequence of rhymed stanzas . In the 12th century the Parisian monk Adam of St. Victor began to derive music from popular songs, introducing something closer to the traditional Christmas carol .
By the 13th century, in France, Germany, and particularly, Italy, under the influence of Francis of Asissi , a strong tradition of popular Christmas songs in the native language developed. Christmas carols in English first appear in a 1426 work of John Awdlay , a Shropshire chaplain, who lists twenty-five "caroles of Cristemas", probably sung by groups of wassailers , who went from house to house. Child singers in Bucharest , 1841
The songs we know specifically as carols were originally communal folk songs sung during celebrations such as "harvest tide" as well as Christmas. It was only later that carols began to be sung in church. Traditionally, carols have often been based on medieval chord patterns, and it is this that gives them their uniquely characteristic musical sound. Some carols like " Personent hodie ", "Good King Wenceslas ", and "The Holly and the Ivy " can be traced directly back to the Middle Ages . They are among the oldest musical compositions still regularly sung. " Adeste Fideles " (O Come all ye faithful) appears in its current form in the mid-18th century, although the words may have originated in the 13th century.
Singing of carols initially suffered a decline in popularity after the Protestant Reformation in northern Europe, although some Reformers, like Martin Luther , wrote carols and encouraged their use in worship. Carols largely survived in rural communities until the revival of interest in popular songs in the 19th century. The 18th-century English reformer Charles Wesley understood the importance of music to worship. In addition to setting many psalms to melodies, which were influential in the Great Awakening in the United States, he wrote texts for at least three Christmas carols. The best known was originally entitled "Hark! How All the Welkin Rings", later renamed "Hark! the Herald Angels Sing ".
_ Hark! The Herald Angels Sing Performed by the U.S. Army Band Chorus -------------------------
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Felix Mendelssohn wrote a melody adapted to fit Wesley's words. In Austria in 1818 Mohr and Gruber made a major addition to the genre when they composed " Silent Night " for the St. Nicholas Church, Oberndorf. William Sandys ' _ Christmas Carols Ancient and Modern_ (1833) contained the first appearance in print of many now-classic English carols, and contributed to the mid-Victorian revival of the festival.
Completely secular Christmas seasonal songs emerged in the late 18th century. " Deck the Halls " dates from 1784, and the American "Jingle Bells " was copyrighted in 1857. In the 19th and 20th century, African American spirituals and songs about Christmas, based in their tradition of spirituals, became more widely known. An increasing number of seasonal holidays songs were commercially produced in the 20th century, including jazz and blues variations. In addition, there was a revival of interest in early music, from groups singing folk music, such as The Revels, to performers of early medieval and classical music.
A special Christmas family meal is traditionally an important part of the holiday's celebration, and the food that is served varies greatly from country to country. Some regions, such as Sicily , have special meals for Christmas Eve, when 12 kinds of fish are served. In the United Kingdom and countries influenced by its traditions, a standard Christmas meal includes turkey, goose or other large bird, gravy, potatoes, vegetables, sometimes bread and cider. Special desserts are also prepared, such as Christmas pudding , mince pies , fruit cake and Yule log cake .
In Poland and other parts of eastern Europe and Scandinavia, fish often is used for the traditional main course, but richer meat such as lamb is increasingly served. In Sweden it is common with a special variety of smörgåsbord , where ham, meatballs and herring play a prominent role. In Germany, France, and Austria, goose and pork are favored. Beef, ham, and chicken in various recipes are popular throughout the world. The Maltese traditionally serve _Imbuljuta tal-Qastan _, a chocolate and chestnuts beverage, after Midnight Mass and throughout the Christmas season. Slovaks prepare the traditional Christmas bread potica , _bûche de Noël _ in France, _panettone _ in Italy, and elaborate tarts and cakes. The eating of sweets and chocolates has become popular worldwide, and sweeter Christmas delicacies include the German _stollen _, marzipan cake or candy, and Jamaican rum fruit cake. As one of the few fruits traditionally available to northern countries in winter, oranges have been long associated with special Christmas foods. Eggnog is a sweetened dairy -based beverage traditionally made with milk, cream, sugar, and whipped eggs (which gives it a frothy texture). Spirits such as brandy, rum or bourbon are often added. The finished serving is often garnished with a sprinkling of ground cinnamon or nutmeg.
Christmas cards are illustrated messages of greeting exchanged between friends and family members during the weeks preceding Christmas Day. The traditional greeting reads "wishing you a Merry Christmas and a Happy New Year", much like that of the first commercial Christmas card , produced by Sir Henry Cole in London in 1843. The custom of sending them has become popular among a wide cross-section of people with the emergence of the modern trend towards exchanging E-cards .
Christmas cards are purchased in considerable quantities, and feature artwork, commercially designed and relevant to the season. The content of the design might relate directly to the Christmas narrative , with depictions of the Nativity of Jesus , or Christian symbols such as the Star of Bethlehem , or a white dove , which can represent both the Holy Spirit and Peace on Earth. Other Christmas cards are more secular and can depict Christmas traditions , mythical figures such as Santa Claus , objects directly associated with Christmas such as candles, holly and baubles, or a variety of images associated with the season, such as Christmastide activities, snow scenes and the wildlife of the northern winter. There are even humorous cards and genres depicting nostalgic scenes of the past such as crinolined shoppers in idealized 19th-century streetscapes.
Some prefer cards with a poem, prayer, or Biblical verse ; while others distance themselves from religion with an all-inclusive "Season's greetings".
A number of nations have issued commemorative stamps at Christmastide. Postal customers will often use these stamps to mail Christmas cards , and they are popular with philatelists . These stamps are regular postage stamps , unlike Christmas seals , and are valid for postage year-round. They usually go on sale some time between early October and early December, and are printed in considerable quantities.
In 1898 a Canadian stamp was issued to mark the inauguration of the Imperial Penny Postage rate. The stamp features a map of the globe and bears an inscription "XMAS 1898" at the bottom. In 1937, Austria issued two " Christmas greeting stamps" featuring a rose and the signs of the zodiac . In 1939, Brazil issued four semi-postal stamps with designs featuring the three kings and a star of Bethlehem , an angel and child, the Southern Cross and a child, and a mother and child.
Both the US Postal Service and the United Kingdom's Royal Mail regularly issue Christmas-themed stamps each year.
The exchanging of gifts is one of the core aspects of the modern Christmas celebration, making it the most profitable time of year for retailers and businesses throughout the world. On Christmas, people exchange gifts based on the Christian tradition associated with Saint Nicholas , and the gifts of gold, frankincense, and myrrh which were given to the baby Jesus by the Magi . The practice of gift giving in the Roman celebration of Saturnalia may have influenced Christian Christian customs, but on the other hand the Christian "core dogma of the Incarnation , however, solidly established the giving and receiving of gifts as the structural principle of that recurrent yet unique event", because it was the Biblical Magi, "together with all their fellow men, who received the gift of God through man's renewed participation in the divine life."
Main articles: Santa Claus , Father Christmas , and Christkind Christmas gift-bringers in Europe Saint Nicholas , known as Sinterklaas in the Netherlands, is considered by many to be the original Santa Claus
A number of figures are associated with Christmas and the seasonal giving of gifts. Among these are Father Christmas , also known as Santa Claus (derived from the Dutch for Saint Nicholas), Père Noël, and the Weihnachtsmann ; Saint Nicholas or Sinterklaas ; the Christkind ; Kris Kringle; Joulupukki ; tomte ; Babbo Natale; Saint Basil ; and Ded Moroz . The Scandinavian tomte is sometimes depicted as a gnome instead of Santa Claus.
The best known of these figures today is red-dressed Santa Claus, of diverse origins. The name Santa Claus can be traced back to the Dutch _Sinterklaas_, which means simply Saint Nicholas. Nicholas was a 4th-century Greek bishop of Myra , a city in the Roman province of Lycia , whose ruins are 3 kilometres (1.9 mi) from modern Demre in southwest Turkey. Among other saintly attributes, he was noted for the care of children, generosity, and the giving of gifts. His feast day, December 6, came to be celebrated in many countries with the giving of gifts.
Saint Nicholas traditionally appeared in bishop's attire, accompanied by helpers, inquiring about the behaviour of children during the past year before deciding whether they deserved a gift or not. By the 13th century, Saint Nicholas was well known in the Netherlands, and the practice of gift-giving in his name spread to other parts of central and southern Europe. At the Reformation in 16th–17th-century Europe, many Protestants changed the gift bringer to the Christ Child or _Christkindl_, corrupted in English to Kris Kringle, and the date of giving gifts changed from December 6 to Christmas Eve.
The modern popular image of Santa Claus, however, was created in the United States, and in particular in New York. The transformation was accomplished with the aid of notable contributors including Washington Irving and the German-American cartoonist Thomas Nast (1840–1902). Following the American Revolutionary War , some of the inhabitants of New York City sought out symbols of the city's non-English past. New York had originally been established as the Dutch colonial town of New Amsterdam and the Dutch Sinterklaas tradition was reinvented as Saint Nicholas.
In 1809, the New-York Historical Society convened and retroactively named _Sancte Claus_ the patron saint of Nieuw Amsterdam , the Dutch name for New York City . At his first American appearance in 1810, Santa Claus was drawn in bishops' robes. However, as new artists took over, Santa Claus developed more secular attire. Nast drew a new image of " Santa Claus" annually, beginning in 1863. By the 1880s, Nast's Santa had evolved into the modern vision of the figure, perhaps based on the English figure of Father Christmas. The image was standardized by advertisers in the 1920s and continues through the present day.
Father Christmas, a jolly, stout, bearded man who typified the spirit of good cheer at Christmas, predates the Santa Claus character. He is first recorded in early 17th century England, but was associated with holiday merrymaking and drunkenness rather than the bringing of gifts. In Victorian Britain , his image was remade to match that of Santa. The French Père Noël evolved along similar lines, eventually adopting the Santa image. In Italy, Babbo Natale acts as Santa Claus, while La Befana is the bringer of gifts and arrives on the eve of the Epiphany . It is said that La Befana set out to bring the baby Jesus gifts, but got lost along the way. Now, she brings gifts to all children. In some cultures Santa Claus is accompanied by Knecht Ruprecht , or Black Peter . In other versions, elves make the toys. His wife is referred to as Mrs. Claus . Santa Claus reacts to a toy request ( Jonathan Meath as Santa)
There has been some opposition to the narrative of the American evolution of Saint Nicholas into the modern Santa. It has been claimed that the Saint Nicholas Society was not founded until 1835, almost half a century after the end of the American War of Independence. Moreover, a study of the "children's books, periodicals and journals" of New Amsterdam by Charles Jones revealed no references to Saint Nicholas or Sinterklaas. However, not all scholars agree with Jones's findings, which he reiterated in a book-length study in 1978; Howard G. Hageman, of New Brunswick Theological Seminary, maintains that the tradition of celebrating Sinterklaas in New York was alive and well from the early settlement of the Hudson Valley on.
Current tradition in several Latin American countries (such as Venezuela and Colombia) holds that while Santa makes the toys, he then gives them to the Baby Jesus, who is the one who actually delivers them to the children's homes, a reconciliation between traditional religious beliefs and the iconography of Santa Claus imported from the United States.
In South Tyrol (Italy), Austria, Czech Republic, Southern Germany, Hungary, Liechtenstein, Slovakia, and Switzerland, the Christkind ( Ježíšek in Czech, Jézuska in Hungarian and Ježiško in Slovak) brings the presents. Greek children get their presents from Saint Basil on New Year's Eve, the eve of that saint's liturgical feast. The German St. Nikolaus is not identical with the Weihnachtsmann (who is the German version of Santa Claus / Father Christmas). St. Nikolaus wears a bishop 's dress and still brings small gifts (usually candies, nuts, and fruits) on December 6 and is accompanied by Knecht Ruprecht . Although many parents around the world routinely teach their children about Santa Claus and other gift bringers, some have come to reject this practice, considering it deceptive.
DATE ACCORDING TO JULIAN CALENDAR
Some jurisdictions of the Eastern Orthodox Church , including those of Russia , Georgia , Ukraine , Macedonia , Montenegro, Serbia , and Jerusalem , mark feasts using the older Julian calendar . As of 2017, there is a difference of 13 days between the Julian calendar and the modern Gregorian calendar , which is used internationally for most secular purposes. As a result, December 25 on the Julian calendar currently corresponds to January 7 on the calendar used by most governments and people in everyday life. Therefore, the aforementioned Orthodox Christians mark December 25 (and thus Christmas) on the day that is internationally considered to be January 7.
However, other Orthodox Christians, such as those belonging to the jurisdictions of Bulgaria , Greece , Romania , Constantinople , Antioch , Alexandria , Albania , Cyprus , Finland , and the Orthodox Church in America , among others, began using the Revised Julian calendar in the early 20th century, which at present corresponds exactly to the Gregorian calendar. Therefore, these Orthodox Christians mark December 25 (and thus Christmas) on the same day that is internationally considered to be December 25, and which is also the date of Christmas among Western Christians.
A further complication is added by the fact that the Armenian Apostolic Church continues the original ancient Eastern Christian practice of celebrating the birth of Christ not as a separate holiday, but on the same day as the celebration of his baptism (Theophany ), which is on January 6. This is a public holiday in Armenia, and it is held on the same day that is internationally considered to be January 6, because the Armenian Church in Armenia uses the Gregorian calendar.
However, there is also a small Armenian Patriarchate of Jerusalem , which maintains the traditional Armenian custom of celebrating the birth of Christ on the same day as Theophany (January 6), but uses the _Julian_ calendar for the determination of that date. As a result, this church celebrates "Christmas" (more properly called Theophany) on the day that is considered January 19 on the Gregorian calendar in use by the majority of the world.
In summary, there are four different dates used by different Christian groups to mark the birth of Christ, given in the table below.
CHURCH OR SECTION DATE CALENDAR GREGORIAN DATE NOTE
Armenian Patriarchate of Jerusalem January 6 Julian calendar January 19 Correspondence between Julian January 6 and Gregorian January 19 holds until 2100; in the following century the difference will be one day more.
Eastern Orthodox Church jurisdictions, including those of Bulgaria , Greece , Romania , Constantinople , Antioch , Alexandria , Albania , Cyprus , and the Orthodox Church in America December 25 Revised Julian calendar December 25 Revised Julian calendar usage started in the early 20th century
Other Eastern Orthodox: Russia , Georgia , Ukraine , Macedonia , Belarus, Moldova, Montenegro, Serbia and Jerusalem .
Also, some Byzantine Rite Catholics. December 25 Julian calendar January 7 Correspondence between Julian December 25 and Gregorian January 7 of the following year holds until 2099; from 2100 to 2199 the difference will be one day more.
Coptic Orthodox Church of Alexandria Koiak 29 (corresponding to Julian December 25 or 26) Coptic calendar January 7 or 8 Since the Coptic calendar's leap day is inserted in what the Julian calendar considers September, the following Koiak 29 falls one day later than usual in the Julian and Gregorian calendars
Ethiopian Orthodox Tewahedo Church Tahsas 29 or 28 (corresponding to Julian December 25) Ethiopian Calendar January 7 After the Ethiopian insertion of a leap day in what for the Julian calendar is September, Christmas is celebrated on Tahsas 28 in order to maintain the exact interval of 9 30-day months and 5 days of the child's gestation. The Eritrean Orthodox Tewahedo Church uses the same calendar but, like the Coptic Church, does not make this adjustment.
Christmas is typically a peak selling season for retailers in many nations around the world. Sales increase dramatically as people purchase gifts, decorations, and supplies to celebrate. In the U.S., the " Christmas shopping season" starts as early as October. In Canada, merchants begin advertising campaigns just before Halloween (October 31), and step up their marketing following Remembrance Day on November 11. In the UK and Ireland, the Christmas shopping season starts from mid-November, around the time when high street Christmas lights are turned on. In the United States, it has been calculated that a quarter of all personal spending takes place during the Christmas/holiday shopping season. Figures from the U.S. Census Bureau reveal that expenditure in department stores nationwide rose from $20.8 billion in November 2004 to $31.9 billion in December 2004, an increase of 54 percent. In other sectors, the pre-Christmas increase in spending was even greater, there being a November–December buying surge of 100 percent in bookstores and 170 percent in jewelry stores. In the same year employment in American retail stores rose from 1.6 million to 1.8 million in the two months leading up to Christmas. Industries completely dependent on Christmas include Christmas cards , of which 1.9 billion are sent in the United States each year, and live Christmas Trees, of which 20.8 million were cut in the U.S. in 2002. In the UK in 2010, up to £8 billion was expected to be spent online at Christmas, approximately a quarter of total retail festive sales. Each year (most notably 2000) money supply in US banks is increased for Christmas shopping.
In most Western nations, Christmas Day is the least active day of the year for business and commerce; almost all retail, commercial and institutional businesses are closed, and almost all industries cease activity (more than any other day of the year), whether laws require such or not. In England and Wales , the Christmas Day (Trading) Act 2004 prevents all large shops from trading on Christmas Day. Scotland is currently planning similar legislation. Film studios release many high-budget movies during the holiday season, including Christmas films, fantasy movies or high-tone dramas with high production values to hopes of maximizing the chance of nominations for the Academy Awards .
One economist 's analysis calculates that, despite increased overall spending, Christmas is a deadweight loss under orthodox microeconomic theory , because of the effect of gift-giving. This loss is calculated as the difference between what the gift giver spent on the item and what the gift receiver would have paid for the item. It is estimated that in 2001, Christmas resulted in a $4 billion deadweight loss in the U.S. alone. Because of complicating factors, this analysis is sometimes used to discuss possible flaws in current microeconomic theory. Other deadweight losses include the effects of Christmas on the environment and the fact that material gifts are often perceived as white elephants , imposing cost for upkeep and storage and contributing to clutter.
Christmas has at times been the subject of controversy and attacks from various sources. Historically it was prohibited by Puritans when they briefly held power in England during the English Interregnum (1649–1660), and in Colonial America where the Puritans outlawed the celebration of Christmas in 1659. The Parliament of Scotland , which was dominated by Presbyterians , passed a series of acts outlawing the observance of Christmas between 1637 and 1690; Christmas Day did not become a public holiday in Scotland until 1958. Christmas celebrations have also been prohibited by atheist states such as the Soviet Union and more recently majority Muslim states such as Somalia, Tajikistan and Brunei.
Modern scholars such as E. P. Sanders , Geza Vermes and Marcus Borg consider both Gospel narratives of the birth of Jesus to be non-historical, arguing that there are contradictions between them. Many biblical scholars view the discussion of historicity as secondary, given that gospels were primarily written as theological documents rather than historical accounts.
Some Christians and organizations such as Pat Robertson 's American Center for Law and Justice cite alleged attacks on Christmas (dubbing them a "war on Christmas"). Such groups claim that any specific mention of the term "Christmas" or its religious aspects is being increasingly censored , avoided, or discouraged by a number of advertisers, retailers, government (prominently schools), and other public and private organizations. One controversy is the occurrence of Christmas trees being renamed Holiday trees. In the U.S. there has been a tendency to replace the greeting _Merry Christmas_ with _Happy Holidays_, which is considered inclusive at the time of the Jewish celebration of Hanukkah . In the U.S. and Canada, where the use of the term "Holidays" is most prevalent, opponents have denounced its usage and avoidance of using the term "Christmas" as being politically correct . Groups such as the American Civil Liberties Union have initiated court cases to bar the display of images and other material referring to Christmas from public property, including schools. Such groups argue that government-funded displays of Christmas imagery and traditions violate the First Amendment to the United States Constitution , which prohibits the establishment by Congress of a national religion. In 1984, the U.S. Supreme Court ruled in _Lynch v. Donnelly _ that a Christmas display (which included a Nativity scene) owned and displayed by the city of Pawtucket, Rhode Island , did not violate the First Amendment. In November 2009, the federal appeals court in Philadelphia upheld a school district's ban on the singing of Christmas carols. The Supreme Court of the United States declined to hear an appeal.
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* ^ Christmas, _ Merriam-Webster _. Retrieved 2008-10-06. Archived 2009-10-31. * ^ _A_ _B_ _C_ _D_ _E_ _F_ _G_ _H_ Martindale, Cyril Charles."Christmas". _ The Catholic Encyclopedia _. Vol. 3. New York: Robert Appleton Company, 1908. * ^ Several branches of Eastern Christianity that use the Julian calendar also celebrate on December 25 according to that calendar, which is now January 7 on the Gregorian calendar . Armenian Churches observed the nativity on January 6 even before the Gregorian calendar originated. Most Armenian Christians use the Gregorian calendar, still celebrating Christmas Day on January 6. Some Armenian churches use the Julian calendar, thus celebrating Christmas Day on January 19 on the Gregorian calendar, with January 18 being Christmas Eve. * ^ _A_ _B_ " Christmas in Bethlehem". * ^ "The Global Religious Landscape Christians". Pew Research Center. December 18, 2012. Retrieved May 23, 2014. * ^ " Christmas Strongly Religious For Half in U.S. Who Celebrate It". Gallup, Inc. December 24, 2010. Retrieved December 16, 2012. * ^ Forbes, Bruce David (October 1, 2008). _Christmas: A Candid History_. University of California Press . p. 27. ISBN 978-0-520-25802-0 . In 567 the Council of Tours proclaimed that the entire period between Christmas and Epiphany should be considered part of the celebration, creating what became known as the twelve days of Christmas, or what the English called Christmastide. On the last of the twelve days, called Twelfth Night, various cultures developed a wide range of additional special festivities. The variation extends even to the issue of how to count the days. If Christmas Day is the first of the twelve days, then Twelfth Night would be on January 5, the eve of Epiphany. If December 26, the day after Christmas, is the first day, then Twelfth Night falls on January 6, the evening of Epiphany itself. After Christmas and Epiphany were in place, on December 25 and January 6, with the twelve days of Christmas in between, Christians gradually added a period called Advent, as a time of spiritual preparation leading up to Christmas. * ^ Senn, Frank C. (2012). _Introduction to Christian Liturgy_. Fortress Press. p. 145. ISBN 978-1-4514-2433-1 . We noted above that late medieval calendars introduced a reduced three-day octave for Christmas, Easter, and Pentecost that were retained in Roman Catholic and passed into Lutheran and Anglican calendars. * ^ Crump, William D. (September 15, 2001). _The Christmas Encyclopedia_ (3 ed.). McFarland. p. 39. ISBN 9780786468270 . Christians believe that a number of passages in the Bible are prophecies about future events in the life of the promised Messiah or Jesus Christ. Most, but not all, of those prophecies are found in the Old Testament ... _Born in Bethlehem_ (Micah 5:2): "But thou, Bethlehem Ephratah, _though_ though be little among the thousands of Juda, _yet_ out of thee shall he come forth unto me _that is_ to be ruler in Israel; whose goings forth _have been_ from of old, from everlasting." access-date= requires url= (help ) * ^ Tucker, Ruth A. (2011). _ Parade of Faith: A Biographical History of the Christian Church_. Zondervan. p. 23. ISBN 9780310206385 . According to gospel accounts, Jesus was born during the reign of Herod the Great, thus sometime before 4 BCE. The birth narrative in Luke's gospel is one of the most familiar passages in the Bible. Leaving their hometown of Nazareth, Mary and Joseph travel to Bethlehem to pay taxes. Arriving late, they find no vacancy at the inn. But they are offered a stable, most likely a second room attached to a family dwelling where animals were sheltered—a room that would offer some privacy from the main family room for cooking, eating, and sleeping. ... This "city of David" is the _little town of Bethlehem_ of Christmas-carol fame, a starlit silhouette indelibly etched on Christmas cards. No sooner was the baby born than angels announced the news to shepherds who spread the word. access-date= requires url= (help ) * ^ Canadian Heritage – Public holidays – _Government of Canada_. Retrieved November 27, 2009. * ^ 2009 Federal Holidays – _U.S. Office of Personnel Management_. Retrieved November 27, 2009. * ^ Bank holidays and British Summer time – _HM Government_. Retrieved November 27, 2009. * ^ Ehorn, Lee Ellen; Hewlett, Shirely J.; Hewlett, Dale M. (September 1, 1995). _December Holiday Customs_. Lorenz Educational Press. p. 1. ISBN 9781429108966 . access-date= requires url= (help ) * ^ Nick Hytrek, "Non- Christians focus on secular side of Christmas", _Sioux City Journal_, November 10, 2009. Retrieved November 18, 2009. * ^ Corinna Laughlin, Michael R. Prendergast, Robert C. Rabe, Corinna Laughlin, Jill Maria Murdy, Therese Brown, Mary Patricia Storms, Ann E. Degenhard, Jill Maria Murdy, Ann E. Degenhard, Therese Brown, Robert C. Rabe, Mary Patricia Storms, Michael R. Prendergast, _Sourcebook for Sundays, Seasons, and Weekdays 2011: The Almanac for Pastoral Liturgy_, LiturgyTrainingPublications, 2010, p. 29. * ^ "The Chronography of 354 AD. Part 12: Commemorations of the Martyrs", _The Tertullian Project_. 2006. Retrieved November 24, 2011. * ^ Roll, Susan K., _Toward the Origins of Christmas_, (Peeters Publishers, 1995), p. 133. * ^ Forbes, Bruce David (October 1, 2008). _Christmas: A Candid History_. University of California Press . p. 27. ISBN 978-0-520-25802-0 . In 567 the Council of Tours proclaimed that the entire period between Christmas and Epiphany should be considered part of the celebration, creating what became known as the twelve days of Christmas, or what the English called Christmastide. On the last of the twelve days, called Twelfth Night, various cultures developed a wide range of additional special festivities. The variation extends even to the issue of how to count the days. If Christmas Day is the first of the twelve days, then Twelfth Night would be on January 5, the eve of Epiphany. If December 26, the day after Christmas, is the first day, then Twelfth Night falls on January 6, the evening of Epiphany itself. After Christmas and Epiphany were in place, on December 25 and January 6, with the twelve days of Christmas in between, Christians gradually added a period called Advent, as a time of spiritual preparation leading up to Christmas. access-date= requires url= (help ) * ^ Hynes, Mary Ellen (1993). _Companion to the Calendar_. Liturgy Training Publications. p. 8. ISBN 978-1-56854-011-5 . In the year 567 the church council of Tours called the 13 days between December 25 and January 6 a festival season. Up until that time the only other joyful church season was the 50 days between Easter Sunday and Pentecost. access-date= requires url= (help ) * ^ Knight, Kevin (2012). "Christmas". _The Catholic Encyclopedia_. New Advent. Retrieved December 15, 2014. The Second Council of Tours (can. xi, xvii) proclaims, in 566 or 567, the sanctity of the "twelve days" from Christmas to Epiphany, and the duty of Advent fast; that of Agde (506), in canons 63–64, orders a universal communion, and that of Braga (563) forbids fasting on Christmas Day. Popular merry-making, however, so increased that the "Laws of King Cnut", fabricated c. 1110, order a fast from Christmas to Epiphany. * ^ Hill, Christopher (2003). _Holidays and Holy Nights: Celebrating Twelve Seasonal Festivals of the Christian Year_. Quest Books. p. 91. ISBN 978-0-8356-0810-7 . This arrangement became an administrative problem for the Roman Empire as it tried to coordinate the solar Julian calendar with the lunar calendars of its provinces in the east. While the Romans could roughly match the months in the two systems, the four cardinal points of the solar year—the two equinoxes and solstices—still fell on different dates. By the time of the first century, the calendar date of the winter solstice in Egypt and Palestine was eleven to twelve days later than the date in Rome. As a result the Incarnation came to be celebrated on different days in different parts of the Empire. The Western Church, in its desire to be universal, eventually took them both—one became Christmas, one Epiphany—with a resulting twelve days in between. Over time this hiatus became invested with specific Christian meaning. The Church gradually filled these days with saints, some connected to the birth narratives in Gospels (Holy Innocents' Day, December 28, in honor of the infants slaughtered by Herod; St. John the Evangelist, "the Beloved," December 27; St. Stephen, the first Christian martyr, December 26; the Holy Family, December 31; the Virgin Mary, January 1). In 567, the Council of Tours declared the twelve days between Christmas and Epiphany to become one unified festal cycle. access-date= requires url= (help ) * ^ Bunson, Matthew (October 21, 2007). "Origins of Christmas and Easter holidays". Eternal Word Television Network (EWTN). Retrieved December 17, 2014. The Council of Tours (567) decreed the 12 days from Christmas to Epiphany to be sacred and especially joyous, thus setting the stage for the celebration of the Lord's birth not only in a liturgical setting but in the hearts of all Christians. * ^ _The Liturgical Year_. Thomas Nelson . November 3, 2009. ISBN 978-1-4185-8073-5 . Retrieved April 2, 2009. Christmas is not really about the celebration of a birth date at all. It is about the celebration of a birth. The fact of the date and the fact of the birth are two different things. The calendrical verification of the feast itself is not really that important ... What is important to the understanding of a life-changing moment is that it happened, not necessarily where or when it happened. The message is clear: Christmas is not about marking the actual birth date of Jesus. It is about the Incarnation of the One who became like us in all things but sin (Heb. 4:15) and who humbled Himself "to the point of death-even death on a cross" (Phil. 2:8). Christmas is a pinnacle feast, yes, but it is not the beginning of the liturgical year. It is a memorial, a remembrance, of the birth of Jesus, not really a celebration of the day itself. We remember that because the Jesus of history was born, the Resurrection of the Christ of faith could happen. * ^ "The Christmas Season". CRI / Voice, Institute. Retrieved April 2, 2009. The origins of the celebrations of Christmas and Epiphany, as well as the dates on which they are observed, are rooted deeply in the history of the early church. There has been much scholarly debate concerning the exact time of the year when Jesus was born, and even in what year he was born. Actually, we do not know either. The best estimate is that Jesus was probably born in the springtime, somewhere between the years of 6 and 4 BC, as December is in the middle of the cold rainy season in Bethlehem , when the sheep are kept inside and not on pasture as told in the Bible. The lack of a consistent system of timekeeping in the first century, mistakes in later calendars and calculations, and lack of historical details to cross reference events has led to this imprecision in fixing Jesus' birth. This suggests that the Christmas celebration is not an observance of a historical date, but a commemoration of the event in terms of worship. * ^ _The School Journal, Volume 49_. Harvard University . 1894. Retrieved April 2, 2009. Throughout the Christian world the 25th of December is celebrated as the birthday of Jesus Christ. There was a time when the churches were not united regarding the date of the joyous event. Many Christians kept their Christmas in April, others in May, and still others at the close of September, till finally December 25 was agreed upon as the most appropriate date. The choice of that day was, of course, wholly arbitrary, for neither the exact date not the period of the year at which the birth of Christ occurred is known. For purposes of commemoration, however, it is unimportant whether the celebration shall fall or not at the precise anniversary of the joyous event. * ^ Alister McGrath (February 13, 2006). _Christianity: An Introduction_. John Wiley & Sons. p. 15. ISBN 9781405108997 . For Christians, the precise date of the birth of Jesus is actually something of a non-issue. What really matters is that he was born as a human being, and entered into human history. access-date= requires url= (help )
* ^ _A_ _B_ "Bruma Archived October 10, 2006, at the Wayback Machine .", _Seasonal Festivals of the Greeks and Romans_ Pliny the Elder , Natural History , 18:59 * ^ _A_ _B_ Newton, Isaac, _Observations on the Prophecies of Daniel, and the Apocalypse of St. John_ (1733). Ch. XI. A sun connection is possible because Christians considered Jesus to be the "Sun of righteousness" prophesied in Malachi 4:2: "But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall." * ^ _A_ _B_ McGowan, Andrew. "How December 25 Became Christmas". _Bible Review & Bible History Daily_. Biblical Archaeology Society . Retrieved February 24, 2011. * ^ _A_ _B_ Tighe, William J. (2003). "Calculating Christmas". _Touchstone _. 16 (10).
* ^ _A_ _B_ "Christmas", _ Encarta _. Archived 2009-10-31. Roll, Susan K. (1995). _Toward the Origins of Christmas_. Peeters Publishers. p. 130. * ^ Robert Laurence Moore (1994). _Selling God: American religion in the marketplace of culture_. Oxford University Press . p. 205. When the Catholic Church in the fourth century singled out December 25 as the birth date of Christ, it tried to stamp out the Saturnalia common to the solstice season. * ^ _Merriam-Webster's Collegiate Encyclopedia_. Merriam Webster . 2000. p. 1211. Christian missionaries frequently sought to stamp out pagan practices by building churches on the sites of pagan shrines or by associated Christian holidays with pagan rituals (e.g. linking Christmas with the celebration of the winter solstice). * ^ _A_ _B_ Talley, Thomas J. (1991). _The Origins of the Liturgical Year_. Liturgical Press. pp. 88–91. ISBN 9780814660751 . Retrieved December 27, 2016. * ^ _West's Federal Supplement_. West Publishing Company . 1990. While the Washington and King birthdays are exclusively secular holidays, Christmas has both secular and religious aspects. * ^ "Poll: In a changing nation, Santa endures", Associated Press, December 22, 2006. Retrieved November 18, 2009. * ^ _A_ _B_ Cyril Charles Martindale, "Christmas", in _The Catholic Encyclopedia. Vol. 3_, New York: Robert Appleton Company, 1908 (accessed December 21, 2012). * ^ Schoenborn, Christoph (1994). _God's human face: the Christ-icon_. p. 154. ISBN 0-89870-514-2 . * ^ Galey, John (1986). _Sinai and the Monastery of St. Catherine_. p. 92. ISBN 977-424-118-5 . * ^ _Christenmas, n._, _ Oxford English Dictionary _. Retrieved December 12. * ^ _A_ _B_ "Christmas" in the Middle English Dictionary. * ^ Griffiths, Emma, "Why get cross about Xmas?", BBC, December 22, 2004. Retrieved December 12, 2011. * ^ _A_ _B_ Hutton, Ronald , _The Stations of the Sun: A History of the Ritual Year_, Oxford University Press, 2001. * ^ "Midwinter" in Bosworth & Toller. * ^ Serjeantson, Mary Sidney, _A History of Foreign Words in English_ * ^ "Online Etymology Dictionary". * ^ _Yule_, Online Etymology Dictionary. Retrieved December 12. * ^ _Noel_ Online Etymology Dictionary. Retrieved December 12. * ^ "Biblical literature", _Encyclopædia Britannica_, 2011. Web. January 22, 2011. * ^ _A_ _B_ _C_ " Christmas and its cycle", _New Catholic Encyclopedia_, 2nd edition, 2002, Catholic University of America Press. vol. 3, pp. 550–557. * ^ _A_ _B_ _C_ "The Chronography of 354 AD. Part 12: Commemorations of the Martyrs.." _MGH Chronica Minora I_ (1892), pp.71–72. See the first entry. * ^ _A_ _B_ _C_ _D_ _E_ Durston, Chris, "Lords of Misrule: The Puritan War on Christmas 1642–60" Archived March 10, 2007, at the Wayback Machine ., _History Today_, December 1985, 35 (12) pp. 7 – 14. * ^ _A_ _B_ Rowell, Geoffrey (December 1993). "Dickens and the Construction of Christmas". _ History Today _. 43 (12). Retrieved December 28, 2016. There is no doubt that A Christmas Carol is first and foremost a story concerned with the Christian gospel of liberation by the grace of God, and with incarnational religion which refuses to drive a wedge between the world of spirit and the world of matter. Both the Christmas dinners and the Christmas dinner-carriers are blessed; the cornucopia of Christmas food and feasting reflects both the goodness of creation and the joy of heaven. It is a significant sign of a shift in theological emphasis in the nineteenth century from a stress on the Atonement to a stress on the Incarnation, a stress which found outward and visible form in the sacramentalism of the Oxford Movement, the development of richer and more symbolic forms of worship, the building of neo-Gothic churches, and the revival and increasing centrality of the keeping of Christmas itself as a Christian festival. ... In the course of the century, under the influence of the Oxford Movement’s concern for the better observance of Christian festivals, Christmas became more and more prominent. By the later part of the century cathedrals provided special services and musical events, and might have revived ancient special charities for the poor – though we must not forget the problems for large: parish-church cathedrals like Manchester, which on one Christmas Day had no less than eighty couples coming to be married (the signing of the registers lasted until four in the afternoon). The popularity of Dickens' A Christmas Carol played a significant part in the changing consciousness of Christmas and the way in which it was celebrated. The popularity of his public readings of the story is an indication of how much it resonated with the contemporary mood, and contributed to the increasing place of the Christmas celebration in both secular and religious ways that was firmly established by the end of the nineteenth century. * ^ McGowan, Andrew, How December 25 Became Christmas, _Bible History Daily_, 12/02/2016. * ^ "Elesha Coffman, "Why December 25?"". Christianitytoday.com. August 8, 2008. Retrieved December 25, 2013.
* ^ Bradt, Hale, _Astronomy Methods_, (2004), p. 69. Roll, p. 87. * ^ Augustine, Sermon 192. * ^ Malachi 4:2. * ^ John 8:12. * ^ Roll, Susan K. (1995). _Towards the Origin of Christmas_. Kok Pharos Publishing. p. 82, cf. note 115. ISBN 90-390-0531-1 . Retrieved December 25, 2013. * ^ _A_ _B_ Hijmans, S.E., _Sol, the sun in the art and religions of Rome,_ 2009, p. 595. ISBN 978-90-367-3931-3 Archived May 10, 2013, at the Wayback Machine . * ^ _A_ _B_ Bradshaw, Paul F., "Christmas", _The New SCM Dictionary of Liturgy of Worship_, Hymns Ancient and Modern Ltd, 2002.
* ^ Roll, pp. 88–90. Duchesne, Louis, _Les Origines du Culte Chrétien,_ Paris, 1902, 262 ff. * ^ "Annunciation, _New Catholic Encyclopedia_ 2nd edition, 2003, Catholic University of America Press.
* ^ 1 Corinthians 5:7–8: "Our paschal lamb, Christ, has been sacrificed. Therefore let us celebrate the festival…" Tally, pp. 2–4. * ^ Roll, p. 87. * ^ Roll (1995), p. 88 * ^ "Historical Dictionary of Catholicism". * ^ Hippolytus and December 25th as the date of Jesus\' birth, Roll (1995), p. 87. * ^ Kelly, Joseph F. (2004). _The Origins of Christmas_. Liturgical Press. p. 60. ISBN 978-0-81462984-0 . Online here. * ^ _A_ _B_ _Oxford Dictionary of the Christian Church_ (Oxford University Press, 2005, ISBN 978-0-19-280290-3 ), article "Christmas". * ^ "Introduction to Christian Liturgy". * ^ (cited in _ Christianity and Paganism in the Fourth to Eighth Centuries_, Ramsay MacMullen . Yale:1997, p. 155). * ^ Hermann Usener , _Das Weihnachtsfest_ (Part 1 of _Religionsgeschichtliche Untersuchungen_, Second edition 1911; Verlag von Max Cohen also _Sol Invictus_ (1905).) * ^ "Although this view is still very common, it has been seriously challenged" – Church of England Liturgical Commission, _The Promise of His Glory: Services and Prayers for the Season from All Saints to Candlemas_ (Church House Publishing 1991 ISBN 978-0-71513738-3 ) quoted in "The Date of Christmas and Epiphany" * ^ Hijmans, S.E. _The Sun in the Art and Religions of Rome_. p. 588. ISBN 978-90-367-3931-3 . Archived from the original on May 10, 2013. * ^ Michael Alan Anderson, _Symbols of Saints_ (ProQuest 2008 ISBN 978-0-54956551-2 ), pp. 42–46. * ^ Adrian Hastings , Alistair Mason, Hugh Pyper (eds), _The Oxford Companion to Christian Thought_ ( Oxford University Press 2000 ISBN 978-0-19860024-4 ), p. 114.
* ^ Origen, "Levit., Hom. VIII"; _Migne P.G._, XII, 495. partially quoted in "Natal Day", _The Catholic Encyclopedia_, 1911. * ^ McCracken, George, _ Arnobius of Sicca, the Case Against the Pagans_, Volume 2, p. 83, . "Therefore if this is a fact, how can Jupiter be god if it is agreed that god is everlasting, while the other is represented by you to have a birthday, and frightened by the new experience, to have squalled like an infant." G. Brunner, " Arnobius eine Zeuge gegen das Weihnachtsfest? " JLW 13 (1936), pp. 178–181. * ^ Comerford Lawler, Thomas, ed. (1952). _Sermons for Christmas and Epiphany (of Saint Augustine)_. Paulist Press. p. 10. ISBN 978-0-80910137-5 . * ^ Roll, Susan K. (1995). _Toward the Origin of Christmas_. Peeters Publishers. p. 169. ISBN 978-90-3900531-6 . * ^ "Christmas", New Advent. * ^ "The Chronography of 354 AD. Part 6: the calendar of Philocalus". Inscriptiones Latinae Antiquissimae, Berlin (1893), pp. 256–278. * ^ Wainwright, Geoffrey; Westerfield Tucker, Karen Beth, eds. (2005). _The Oxford History of Christian Worship_. Oxford University Press. p. 65. ISBN 978-0-19-513886-3 . Retrieved February 3, 2012. * ^ _A_ _B_ Roy, Christian (2005). _Traditional Festivals: A Multicultural Encyclopedia_. ABC-CLIO. p. 146. ISBN 978-1-57607-089-5 . Retrieved February 3, 2012. * ^ Pokhilko, Hieromonk Nicholas, "History of Epiphany" * ^ Hastings, James; Selbie, John A., eds. (2003). _Encyclopedia of Religion and Ethics_. Kessinger Publishing Company. pp. 603–604, Part 6. ISBN 978-0-7661-3676-2 . Retrieved February 3, 2012. * ^ Hastings and Selbie, p. 605. * ^ "The Origin of the American Christmas Myth and Customs". Archived from the original on April 30, 2011. Retrieved April 30, 2011. CS1 maint: BOT: original-url status unknown (link ) – Ball State University. Swartz Jr., BK. Archived version. Retrieved October 19, 2011. * ^ _A_ _B_ _C_ _D_ _E_ _F_ _G_ Murray, Alexander, "Medieval Christmas", _History Today_, December 1986, 36 (12), pp. 31 – 39. * ^ _A_ _B_ Standiford, Les (2008). _The Man Who Invented Christmas: How Charles Dickens's A Christmas Carol Rescued His Career and Revived Our Holiday Spirits_. Crown. ISBN 978-0-307-40578-4 . * ^ _A_ _B_ Minzesheimer, Bob (December 22, 2008). "Dickens\' classic \' Christmas Carol\' still sings to us". _ USA Today _. Retrieved April 30, 2010. * ^ _A_ _B_ _C_ _D_ Barnett, James Harwood (1984). _The American Christmas: A Study in National Culture_. Ayer Publishing. p. 3. ISBN 0-405-07671-1 . * ^ Kelly, Joseph F., _The Origins of Christmas_, Liturgical Press, 2004, pp. 67–69. * ^ " Christmas – An Ancient Holiday", _The History Channel _, 2007. * ^ Coffman, Elesha. "Why December 25?" _ Christian History & Biography_, _ Christianity Today _, 2000. * ^ _A_ _B_ Simek (2007:379). * ^ Simek (2010:180, 379–380). * ^ "Koliada". Encyclopediaofukraine.com. Retrieved November 19, 2012. * ^ _A_ _B_ McGreevy, Patrick. "Place in the American Christmas," (JSTOR), _Geographical Review_, Vol. 80, No. 1. January 1990, pp. 32–42. Retrieved September 10, 2007. * ^ _A_ _B_ _C_ Restad, Penne L. (1995). _ Christmas in America: a History_. Oxford: Oxford University Press. ISBN 0-19-510980-5 . * ^ _A_ _B_ _C_ Forbes, Bruce David, _Christmas: a candid history_, University of California Press, 2007, ISBN 0-520-25104-0 , pp. 68–79. * ^ Lowe, Scott C. (January 11, 2011). _Christmas_. John Wiley & Sons. p. 226. ISBN 978-1-4443-4145-4 . * ^ Shawcross, John T. (January 1, 1993). _John Milton_. University Press of Kentucky. p. 249. ISBN 978-0-8131-7014-5 . Milton was raised an Anglican, trained to become an Anglican minister, and remained an Anglican through the signing of the subscription books of Cambridge University in both 1629 and 1632, which demanded an allegiance to the state church and its Thirty-nine Articles. * ^ Browne, Sammy R. _A Brief Anthology of English Literature, Volume 1_. p. 412. ISBN 978-1-105-70569-4 . His father had wanted him to practice law but Milton considered writing poetry his life's work. At 21 years old, he wrote a poem, "On the morning of Christ's Nativity," a work that is still widely read during Christmas. * ^ Heinz, Donald. _Christmas: Festival of Incarnation_. Fortress Press. p. 94. ISBN 978-1-4514-0695-5 . * ^ Old, Hughes Oliphant (2002). _Worship: Reformed According to Scripture_. Westminster John Knox Press. p. 29. ISBN 978-0-664-22579-7 . Within a few years the Reformed church calendar was fairly well established. The heart of it was the weekly observance of the resurrection on the Lord's Day. Instead of liturgical seasons being observed, "the five evangelical feast days" were observed: Christmas, Good Friday, Easter, Ascension, and Pentecost. They were chosen because they were understood to mark the essential stages in the history of salvation. * ^ Old, Hughes Oliphant (2002). _Worship: Reformed According to Scripture_. Westminster John Knox Press. p. 29. ISBN 978-0-664-22579-7 . * ^ Carl Philipp Emanuel Nothaft (October 2011). "From Sukkot to Saturnalia: The Attack on Christmas in Sixteenth-Century Chronological Scholarship". _Journal of the History of Ideas_. University of Pennsylvania Press. 72 (4): 504–505. JSTOR 41337151 . However, when Thomas Mocket, rector of Gilston in Hertfordshire, decried such vices in a pamphlet to justify the parliamentary 'ban' of Christmas, effective since June 1647... * ^ Sandys, William (1852). _Christmastide: its history, festivities and carols_. London: John Russell Smith. pp. 119–120. * ^ Chambers, Robert (1885). _Domestic Annals of Scotland_, p. 211. * ^ "Act dischairging the Yule vacance". _The Records of the Parliaments of Scotland to 1707 _ (in Middle Scots). St Andrews: University of St Andrews and National Archives of Scotland. Archived from the original on May 19, 2012. Retrieved February 29, 2012. CS1 maint: Unrecognized language (link ) * ^ Houston, Rab; Houston, Robert Allan (2008). _Scotland: a very short introduction_. Very short introductions. 197. Oxford University Press. p. 172. ISBN 978-0-19-923079-2 . Retrieved February 29, 2012. * ^ Miall, Anthony & Peter (1978). _The Victorian Christmas Book_. Dent. p. 7. ISBN 0-460-12039-5 . * ^ Woodforde, James (1978). _The Diary of a Country Parson 1758–1802_. Oxford University Press. ISBN 0-19-281241-6 . * ^ Innes, Stephen (1995). _Creating the Commonwealth: The Economic Culture of Puritan New England_. W.W. Norton & Company . p. 145. ISBN 978-0-393-03584-1 . * ^ Marling, Karal Ann (2000). _Merry Christmas!: Celebrating America\'s Greatest Holiday_. Harvard University Press. p. 44. ISBN 0-674-00318-7 . * ^ Smith Thomas, Nancy (2007). _Moravian Christmas in the South_. p. 20. ISBN 0-8078-3181-6 . * ^ Andrews, Peter (1975). _ Christmas in Colonial and Early America_. United States: World Book Encyclopedia, Inc. ISBN 0-7166-2001-4 . * ^ _ Christmas in France_. World Book Encyclopedia . 1996. p. 35. ISBN 978-0-7166-0876-9 . Carols were altered by substituting names of prominent political leaders for royal characters in the lyrics, such as the Three Kings. Church bells were melted down for their bronze to increase the national treasury, and religious services were banned on Christmas Day. The cake of kings, too, came under attack as a symbol of the royalty. It survived, however, for a while with a new name—the cake of equality. access-date= requires url= (help ) * ^ Mason, Julia (December 21, 2015). "Why Was Christmas Renamed \'Dog Day\' During the French Revolution?". HistoryBuff. Retrieved November 18, 2016. How did people celebrate the Christmas during the French Revolution? In white-knuckled terror behind closed doors. Anti-clericalism reached its apex on 10 November 1793, when a Fête de la Raison was held in honor of the Cult of Reason. Churches across France were renamed "Temples of Reason" and the Notre Dame was "de-baptized" for the occasion. The Commune spared no expense: "The first festival of reason, which took place in Notre Dame, featured a fabricated mountain, with a temple of philosophy at its summit and a script borrowed from an opera libretto. At the sound of Marie-Joseph Chénier's Hymne à la Liberté, two rows of young women, dressed in white, descended the mountain, crossing each other before the 'altar of reason' before ascending once more to greet the goddess of Liberty." As you can probably gather from the above description, 1793 was not a great time to celebrate Christmas in the capital. * ^ Anon (22 May 2007). "Bank Holiday Fact File" (PDF). _TUC press release_. TUC. Archived from the original (PDF) on 3 June 2013. Retrieved 12 January 2010. * ^ Rowell, Geoffrey, "Dickens and the Construction of Christmas", _ History Today _, Volume: 43 Issue: 12, December 1993, pp. 17–24. * ^ Hutton, Ronald (February 15, 2001). _The Stations of the Sun: A History of the Ritual Year in Britain_. Oxford University Press. ISBN 978-0-19-157842-7 . access-date= requires url= (help ) * ^ Forbes, Bruce David (October 1, 2008). _Christmas: A Candid History_. --University of California Press. p. 62. ISBN 978-0-520-25802-0 . What Dickens _did_ advocate in his story was "the spirit of Christmas". Sociologist James Barnett has described it as Dickens's "Carol Philosophy", which "combined religious and secular attitudes toward to celebration into a humanitarian pattern. It excoriated individual selfishness and extolled the virtues of brotherhood, kindness, and generosity at Christmas. . . .Dickens preached that at Christmas men should forget self and think of others, especially the poor and the unfortunate." The message was one that both religious and secular people could endorse. * ^ Kelly, Richard Michael, ed. (2003). _A Christmas Carol_. Broadview Press. pp. 9, 12. ISBN 1-55111-476-3 . * ^ Cochrane, Robertson. _Wordplay: origins, meanings, and usage of the English language_. University of Toronto Press, 1996, p. 126, ISBN 0-8020-7752-8 . * ^ Hutton, Ronald, _The Stations of the Sun: The Ritual Year in England_. 1996. Oxford: Oxford University Press, p. 113. ISBN 0-19-285448-8 . * ^ Joe L. Wheeler. _ Christmas in My Heart_, Volume 10, p. 97. Review and Herald Pub Assoc, 2001. ISBN 0-8280-1622-4 . * ^ Earnshaw, Iris (November 2003). "The History of Christmas Cards". Inverloch Historical Society Inc. Retrieved July 25, 2008. * ^ _The Girlhood of Queen Victoria: a selection from Her Majesty's diaries_, p. 61. Longmans, Green & Co., 1912. University of Wisconsin. * ^ _A_ _B_ Lejeune, Marie Claire. _Compendium of symbolic and ritual plants in Europe_, p.550. University of Michigan ISBN 90-77135-04-9 . * ^ _A_ _B_ _C_ Shoemaker, Alfred Lewis. (1959) _ Christmas in Pennsylvania: a folk-cultural study._ Edition 40. pp. 52, 53. Stackpole Books 1999. ISBN 0-8117-0328-2 . * ^ _Godey\'s Lady\'s Book _, 1850. _Godey's_ copied it exactly, except he removed the Queen's tiara, and Prince Albert's mustache, to remake the engraving into an American scene. * ^ Kelly, Richard Michael (ed.) (2003), _A Christmas Carol_, p. 20. Broadview Literary Texts, New York: Broadview Press, ISBN 1-55111-476-3 . * ^ Moore's poem transferred the genuine old Dutch traditions celebrated at New Year in New York, including the exchange of gifts, family feasting, and tales of "sinterklass" (a derivation in Dutch from "Saint Nicholas", from whence comes the modern " Santa Claus") to Christmas._The history of Christmas: Christmas history in America_, 2006. * ^ "Americans Celebrate Christmas in Diverse Ways" Archived December 10, 2006, at the Wayback Machine ., Usinfo.state.gov, November 26, 2006. * ^ First Presbyterian Church of Watertown "Oh ... and one more thing" December 11, 2005 Archived February 25, 2007, at the Wayback Machine . * ^ _A_ _B_ _C_ Restad, Penne L. (1995), _ Christmas in America: a History_, Oxford: Oxford University Press, p. 96. ISBN 0-19-510980-5 . * ^ " Christian church of God – history of Christmas". Christianchurchofgod.com. Archived from the original on December 19, 2010. Retrieved February 24, 2011. * ^ Meggs, Philip B. A History of Graphic Design. 1998 John Wiley ">(PDF). Congressional Research Service. Retrieved January 2, 2014. * ^ Weightman, Gavin; Humphries, Steve (1987). _ Christmas Past_. London: Sidgwick and Jackson. p. 31. * ^ Harding, Patrick (2003). _The Xmas Files: Facts Behind the Myths and Magic of Christmas_. London: Metro Publishing. * ^ "When was the last time football matches in Britain were played on Christmas Day?". _The Guardian_. Retrieved October 23, 2014. * ^ Connelly, Mark (2000). _ Christmas at the Movies: Images of Christmas in American, British and European Cinema_. I.B.Tauris. p. 186. ISBN 978-1-86064-397-2 . A chapter on representations of _Christmas_ in Soviet cinema could, in fact be the shortest in this collection: suffice it to say that there were, at least officially, no Christmas celebrations in the atheist socialist state after its foundation in 1917. * ^ Ramet, Sabrina Petra (November 10, 2005). _Religious Policy in the Soviet Union_. Cambridge University Press . p. 138. ISBN 978-0-521-02230-9 . The League sallied forth to save the day from this putative religious revival. _Antireligioznik_ obliged with so many articles that it devoted an entire section of its annual index for 1928 to anti-religious training in the schools. More such material followed in 1929, and a flood of it the next year. It recommended what Lenin and others earlier had explicitly condemned—carnivals, farces, and games to intimidate and purge the youth of religious belief. It suggested that pupils campaign against customs associated with Christmas (including Christmas trees) and Easter. Some schools, the League approvingly reported, staged an anti-religious day on the 31st of each month. Not teachers but the League's local set the programme for this special occasion. * ^ Zugger, Christopher Lawrence (2001). _Catholics of the Soviet Empire from Lenin Through Stalin_. Syracuse University Press . p. 210. ISBN 978-0-8156-0679-6 . As observed by Nicholas Brianchaninov, writing in 1929–1930, after the NEP and just as the worst of collectivization was beginning, the Soviets deemed it necessary to drive into the heads of the people the axiom that religion was the synthesis of everything most harmful to humanity. It must be presented as the enemy of man and society, of life and learning, of progress. . . . In caricatures, articles, _Bezbozhnik_, _Antireligioznik_, League of Militant Atheists propaganda and films. School courses on conducting the struggle against religion (how to profane a church, break windows, objects of piety). The young, always eager to be with the latest trend, often responded to such propaganda. In Moscow in 1929 children were brought to spit on the crucifixes at Christmas. Priests in Tiraspol diocese were sometimes betrayed by their own young parishioners, leading to their imprisonment and even death, and tearing their families apart. * ^ Goldberg, Carey (January 7, 1991). "A Russian Christmas—Better Late Than Never : Soviet Union: Orthodox Church celebration is the first under Communists. But, as with most of Yeltsin\'s pronouncements, the holiday stirs a controversy.". _Los Angeles Times _. Retrieved November 22, 2014. For the first time in more than seven decades, Christmas—celebrated today by Russian Orthodox Christians—is a full state holiday across Russia's vast and snowy expanse. As part of Russian Federation President Boris N. Yeltsin's ambitious plan to revive the traditions of Old Russia, the republic's legislature declared last month that Christmas, long ignored under atheist Communist ideology, should be written back into the public calendar. "The Bolsheviks replaced crosses with hammers and sickles," said Vyacheslav S. Polosin, head of the Russian legislature's committee on religion. "Now they are being changed back." * ^ Perry, Joseph (December 24, 2015). "How the Nazis co-opted Christmas: A history of propaganda". _The Washington Post_. Retrieved March 11, 2016. * ^ "Somalia joins Brunei by banning Christmas celebrations \'to protect Islam\'". _The Daily Telegraph_. December 24, 2015. * ^ Miles, Clement A, _ Christmas customs and traditions_, Courier Dover Publications, 1976, ISBN 0-486-23354-5 , p. 272. * ^ Heller, Ruth, _Christmas: Its Carols, Customs & Legends_, Alfred Publishing (1985), ISBN 0-7692-4399-1 , p. 12. * ^ _A_ _B_ Collins, Ace (April 1, 2010). _Stories Behind the Great Traditions of Christmas_. Zondervan . ISBN 978-0-310-87388-4 . Retrieved December 2, 2010. * ^ Collins, Ace, _Stories Behind the Great Traditions of Christmas_, Zondervan, (2003), ISBN 0-310-24880-9 p.47. * ^ Google Books Susan Topp Weber, _Nativities of the World_, Gibbs Smith, 2013 * ^ "Alla scoperta dei cinque presepi più belli di Bologna Nuok". Nuok.it. January 24, 2013. Retrieved December 25, 2013. * ^ "Presepi in Liguria: provincia di Genova, Tigullio -sito di Paolino". Digilander.libero.it. Retrieved December 25, 2013. * ^ "Holidays at the Museums : Carnegie Museum of Natural History". Carnegiemnh.org. November 26, 2013. Archived from the original on December 27, 2013. Retrieved December 25, 2013. * ^ Bershad, David; Carolina Mangone, _The Christian Travelers Guide to Italy_, Zondervan, 2001. * ^ "The Provençal Nativity Scene". Simplytreasures.com. Retrieved December 25, 2013. * ^ Seaburg, Carl, _Celebrating Christmas: An Anthology_, iUniverse, 2003. * ^ Bowler, Gerry, _The World Encyclopedia of Christmas_, Random House LLC, 2012. * ^ Carol King (December 24, 2012). "A Christmas Living Nativity Scene in Sicily". _Italy Magazine_. Retrieved December 25, 2013. * ^ Collins p. 83. * ^ _A_ _B_ van Renterghem, Tony. _When Santa was a shaman._ St. Paul: Llewellyn Publications , 1995. ISBN 1-56718-765-X . * ^ Fritz Allhoff, Scott C. Lowe (2010). _Christmas_. John Wiley & Sons . His biographer, Eddius Stephanus, relates that while Boniface was serving as a missionary near Geismar, Germany, he had enough of the locals' reverence for the old gods. Taking an axe to an oak tree dedicated to Norse god Thor, Boniface chopped the tree down and dared Thor to zap him for it. When nothing happened, Boniface pointed out a young fir tree amid the roots of the oak and explained how this tree was a more fitting object of reverence as it pointed towards the Christian heaven and its triangular shape was reminiscent of the Christian trinity. * ^ _A_ _B_ Harper, Douglas, Christ, _Online Etymology Dictionary_, 2001. * ^ "The Chronological History of the Christmas Tree". The Christmas Archives. Archived from the original on December 21, 2007. Retrieved December 18, 2007. * ^ " Christmas Tradition – The Christmas Tree Custom". Fashion Era. Retrieved December 18, 2007. * ^ "Liturgical Year : Symbolic Lights and Fires of Christmas (Activity)". Catholic Culture. Retrieved December 10, 2011. * ^ Murray, Brian. " Christmas lights and community building in America," _History Matters_, Spring 2006. Archived June 29, 2010, at the Wayback Machine . * ^ Miles, Clement, _ Christmas customs and traditions_, Courier Dover Publications, 1976, ISBN 0-486-23354-5 , p. 32. * ^ Miles, pp. 31–37. * ^ Miles, pp. 47–48. * ^ Dudley-Smith, Timothy (1987). _A Flame of Love_. London: Triangle/SPCK. ISBN 0-281-04300-0 . * ^ Richard Michael Kelly. _A Christmas Carol_, Broadview Press, 2003, p. 10. ISBN 1-55111-476-3 . * ^ Broomfield, Andrea (2007), _Food and Cooking in Victorian England: A History_, Greenwood Publishing Group, 2007, pp. 149–150. * ^ Muir, Frank (1977), _ Christmas customs & traditions_, Taplinger Pub. Co., 1977, p. 58. * ^ "Imbuljuta". Schoolnet.gov.mt. Archived from the original on January 22, 2012. Retrieved February 3, 2012. * ^ " Christmas card sold for record price", BBC News. Retrieved October 28, 2011. * ^ Collins, Ace (April 20, 2010). _Stories Behind the Great Traditions of Christmas_. Zondervan. p. 17. Retrieved April 10, 2012. The legend of St. Nicholas, who became the bishop of Myra in the beginning of the fourth century, is the next link in the Christmas-gift chain. Legend has it that during his life the priest rode across Asia Minor bestowing gifts upon poor children. * ^ Trexler, Richard (May 23, 1997). _The Journey of the Magi: Meanings in History of a Christian Story_. Princeton University Press . p. 17. Retrieved April 10, 2012. This exchange network of ceremonial welcome was mirrored in a second reciprocity allowing early Christians to imagine their own magi: the phenomenon of giving gifts. * ^ Collins, Ace (April 20, 2010). _Stories Behind the Great Traditions of Christmas_. Zondervan. p. 17. Retrieved April 10, 2012. Most people today trace the practice of giving gifts on Christmas Day to the three gifts that the Magi gave to Jesus. * ^ Berking, Helmuth (March 30, 1999). _Sociology of Giving_. SAGE Publications. p. 14. ISBN 978-0-85702-613-2 . For the Enlightenment educationalist, gift-giving turned out to be a relic of a pagan custom, namely, the Roman Saturnalia. After the introduction of the Julian calendar in Rome, the 25th of December became the day of _Sol invictus_ when people greeted the winter solstice. It was the day of the Sun's rebirth, and it was the day of the Christmas festivities – although it was only in the year 336 AD that it appears to have become established as the day of Jesus's birth (see Pannenberg 1989: 57). The Eastern Church adopted this date even later, towards the end of the 4th century, having previously regarded the 6th of January as the day of gift-giving, as it still is in the Italian community of Befana. The winter solstice was a time of festivity in every traditional culture, and the Christian Christmas probably took its place within this mythical context of the solar cult. Its core dogma of the Incarnation, however, solidly established the giving and receiving of gifts as the structural principle of that recurrent yet unique event. 'Children were given presents as the Jesus child received gifts from the magi or kings who came from afar to adore him. But in reality it was they, together with all their fellow men, who received the gift of God through man's renewed participation in the divine life' (ibid.: 61). * ^ Seward, Pat; Lal, Sunandini Arora (2006). _Netherlands_. Marshall Cavendish. p. 116. ISBN 9780761420521 . Until quite recently, the celebrations focused solely on Saint Nicholas, or Sinterklaas (SIN-ter-klahs), as the Dutch call him. ... Interestingly, the American Santa Claus was born out of the Dutch Sinterklaas. access-date= requires url= (help ) * ^ Domenico, Roy Palmer (2002). _The regions of Italy: a reference guide to history and culture_. Greenwood Publishing Group. p. 21. ISBN 0-313-30733-4 . Saint Nicholas ( Bishop of Myra) replaced Sabino as the patron saint of the city... A Greek from what is now Turkey, he lived in the early fourth century. * ^ Collins, Ace (2009). _Stories Behind Men of Faith_. Zondervan. p. 121. ISBN 978-0-310-56456-0 . Nicholas was born in the Greek city of Patara around 270 AD. The son of a businessman named Theophanes and his wife, Nonna, the child's earliest years were spent in Myra... As a port on the Mediterranean Sea, in the middle of the sea lanes that linked Egypt, Greece and Rome, Myra was a destination for traders, fishermen, and merchant sailors. Spawned by the spirit of both the city's Greek heritage and the ruling Roman government, cultural endeavours such as art, drama, and music were mainstays of everyday life. * ^ Jona Lendering (November 20, 2008). "Saint Nicholas, Sinterklaas, Santa Claus". Livius.org. Retrieved February 24, 2011. * ^ John Steele Gordon , _The Great Game: The Emergence of Wall Street as a World Power: 1653–2000 _ (Scribner), 1999. * ^ Forbes, Bruce David, _Christmas: A Candid History_, pp. 80–81. * ^ Mikkelson, Barbara and David P., "The Claus That Refreshes", Snopes.com, 2006. * ^ Win Rosenfeld (December 25, 2007). "America\'s Next Top Santa". NPR. Retrieved November 22, 2012. ... Father Christmas – but this Santa also goes by the name Jonathan Meath.... * ^ Mary Ann Georgantopoulos (December 25, 2007). "Miracle on Mass. Ave.: City Santa takes suit seriously". _ Boston Globe_. Retrieved November 22, 2012. ...Meath, who is in his first year of being a full-time Santa, makes appearances around Massachusetts at places such as Swing City in Newton.... * ^ "History of the Society". _The Saint Nicholas Society of the City of New York_. Retrieved December 5, 2008. * ^ Jones, Charles W. "Knickerbocker Santa Claus". _The New-York Historical Society Quarterly_. XXXVIII (4). * ^ Jones, Charles W., _ Saint Nicholas of Myra, Bari, and Manhattan: Biography of a Legend_ (Chicago: University of Chicago Press, 1978). * ^ Hageman, Howard G. (1979). "Review of _ Saint Nicholas of Myra, Bari, and Manhattan: Biography of a Legend_". _ Theology Today _. 36 (3). Princeton: Princeton Theological Seminary. Archived from the original on December 7, 2008. Retrieved December 5, 2008. * ^ "St. Basil (330–379)". Skiathosbooks.com. Archived from the original on January 12, 2012. Retrieved February 3, 2012. * ^ Matera, Mariane. "Santa: The First Great Lie", _Citybeat_, Issue 304. * ^ "Siegbert Uhlig, _Encyclopaedia Aethiopica_ He-N, p. 538". Google. Retrieved December 25, 2013. * ^ Varga, Melody. "Black Friday, _About: Retail Industry_. Archived May 17, 2008, at the Wayback Machine . * ^ "Definition Christmas Creep – What is Christmas Creep". Womeninbusiness.about.com. November 2, 2010. Retrieved February 24, 2011. * ^ "South Molton and Brook Street Christmas Lights" (November 16, 2010), _View London.co.uk_. * ^ _A_ _B_ Kollewe, Julia, (November 29, 2010), "West End spree worth £250m marks start of Christmas shopping season", _The Guardian _. * ^ Gwen Outen (December 3, 2004). "ECONOMICS REPORT – Holiday Shopping Season in the U.S.". Voice of America. Archived from the original on March 3, 2009. * ^ US Census Bureau. "Facts. The Holiday Season" December 19, 2005. (accessed November 30, 2009) Archived copy at the Library of Congress (May 7, 2010). * ^ US Census 2005. * ^ "The Deadweight Loss of Christmas", _American Economic Review_, December 1993, 83 (5). * ^ "Is Santa a deadweight loss?" _The Economist_ December 20, 2001. * ^ Reuters. " Christmas is Damaging the Environment, Report Says", December 16, 2005. * ^ "Marta Patiño, The Puritan Ban on Christmas". Timetravel-britain.com. Retrieved February 24, 2011. * ^ Christmas in the Colonies _Time_. Retrieved December 25, 2011. * ^ Todd, Margo (2002). _The Culture of Protestantism in Early Modern Scotland_. Yale University Press. p. 187. ISBN 0-300-09234-2 . * ^ Goldberg, Carey (January 7, 1991). "A Russian Christmas—Better Late Than Never : Soviet Union: Orthodox Church Celebration Is the First Under Communists. But, as with Most of Yeltsin\'s Pronouncements, the Holiday Stirs a Controversy". _Los Angeles Times _. Retrieved August 11, 2016. * ^ Woolf, Nicky (December 24, 2015). " Christmas celebrations banned in Somalia, Tajikistan and Brunei". _The Guardian_. Retrieved August 10, 2016. * ^ Vermes, Géza (November 2, 2006). _The Nativity: History and Legend_. Penguin Books Ltd, p. 64. ISBN 0-14-102446-1 . * ^ Sanders, E. P. _The Historical Figure of Jesus_. Penguin, 1993 (ISBN 978-0140144994 ). Sanders discusses both birth narratives in detail, contrasts them, and judges them not historical on pp. 85–88. * ^ Borg, Marcus , "The Meaning of the Birth Stories" in Marcus Borg, N. T. Wright, _The Meaning of Jesus: Two Visions_ (Harper One, 1999), p. 179: "I (and most mainline scholars) do not see these stories as historically factual." * ^ Wiarda, Timothy, _Interpreting Gospel Narratives: Scenes, People, and Theology_, Broadman & Holman Publishers, 2010, ISBN 0-8054-4843-8 , pp. 75–78. * ^ Brennan R. Hill, _Jesus, the Christ: Contemporary Perspectives_, 2004, ISBN 1-58595-303-2 , p. 89. * ^ Johnson, Timothy, _The Gospel of Luke_, 1992 ISBN 0-8146-5805-9 , p. 72. * ^ Yoder, Thomas R., _Recovering Jesus: the Witness of the New Testament_, Neufeld, 2007, ISBN 1-58743-202-1 , p. 111. * ^ "ACLJ, Christmas laws". Aclj.org. Archived from the original on December 25, 2013. Retrieved December 25, 2013. * ^ _A_ _B_ Christmas controversy article – Muslim Canadian Congress. * ^ "Jews for Christmas"—NewsMax article. * ^ Feder, Don, "In the culture, Christmas morphs into holiday", _Jewish World Review_, December 13, 2000. * ^ "The Brits Have It Right: Forget Happy Holidays, Just Wish People Merry Christmas". _ The Guardian _. London. August 11, 2016. * ^ Jankowski, Paul (August 11, 2016). "Is Saying \'Merry Christmas\' Politically Correct? Who Cares?". _ Forbes _. * ^ "If We Can\'t Say \'Merry Christmas\' in Canada, Multiculturalism Failed". _ The Huffington Post _. August 11, 2016. * ^ Gibson, John, _The War on Christmas_, Sentinel Trade, 2006, pp. 1–6. * ^ Ostling, Richard. "Have Yourself A Merry Little Lawsuit This Season." _ Buffalo Law Journal _ January 12, 2005, Vol. 77, Issue 96, pp. 1–4. * ^ "Lynch vs. Donnelly". _Belcherfoundation.org_. 1984. * ^ "Appeals Court: School district can ban Christmas carols". _Philadelphia Daily News_. Philadelphia Inquirer. November 25, 2009. Archived from the original on November 28, 2009. Retrieved November 28, 2009. * ^ Rundquist, Jeanette (October 6, 2010). "Ban On School Christmas Carols Upheld". _ The Huffington Post _. Retrieved September 9, 2012. * ^ Mujahid, Abdul Malik. "Treating Christmas with respect," _Sound Vision _.
* Bowler, Gerry, _The World Encyclopedia of Christmas_ (October 2004: McClelland & Stewart). ISBN 978-0-7710-1535-9 * Bowler, Gerry, _ Santa Claus: A Biography_ (November 2007: McClelland & Stewart). ISBN 978-0-7710-1668-4 * Comfort, David, _Just Say Noel: A History of Christmas from the Nativity to the Nineties_ (November 1995: Fireside). ISBN 978-0-684-80057-8 * Count, Earl W., _4000 Years of Christmas: A Gift from the Ages_ (November 1997: Ulysses Press). ISBN 978-1-56975-087-2 * Federer, William J., _There Really Is a Santa Claus: The History of St. Nicholas New York: Vintage Books, 1997). ISBN 0-679-74038-4 * Restad, Penne L. (1995). _ Christmas in America: A History_. New York: Oxford University Press. ISBN 0-19-509300-3 . * Rosenthal, Jim, _St. Nicholas: A Closer Look at Christmas_ (July 2006: Nelson Reference). ISBN 1-4185-0407-6 * Sammons, Peter (May 2006). _The Birth of Christ_. Glory to Glory Publications (UK). ISBN 0-9551790-1-7 . * _ "Christmas". Encyclopædia Britannica _. 6 (11th ed.). 1911. pp. 293–294.
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