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Lararia
Lares ( , ; archaic , singular ''Lar'') were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares were believed to observe, protect, and influence all that happened within the boundaries of their location or function. The statues of domestic Lares were placed at the table during family meals; their presence, cult, and blessing seem to have been required at all important family events. Roman writers sometimes identify or conflate them with ancestor-deities, domestic Penates, and the hearth. Because of these associations, Lares are sometimes categorised as household gods, but some had much broader domains. Roadways, seaways, agriculture, livestock, towns, cities, the state, and its military were all under the protection of their particular Lar or Lares. Those who protected local neighbourhoods ('' vici'') were housed in the crossroad ...
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Lares
Lares ( , ; archaic , singular ''Lar'') were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares were believed to observe, protect, and influence all that happened within the boundaries of their location or function. The statues of domestic Lares were placed at the table during family meals; their presence, cult, and blessing seem to have been required at all important family events. Roman writers sometimes identify or conflate them with ancestor-deities, domestic Penates, and the hearth. Because of these associations, Lares are sometimes categorised as household gods, but some had much broader domains. Roadways, seaways, agriculture, livestock, towns, cities, the state, and its military were all under the protection of their particular Lar or Lares. Those who protected local neighbourhoods ('' vici'') were housed in the crossroad ...
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Ancient Roman Religion
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''( pietas)'' in maintaining good relations with the gods. Their polytheistic religion is known for having honored many deities. The presence of Greeks on the Italian peninsula from the beginning of the historical period influenced Roman culture, introducing some religious practices that became fundamental, such as the '' cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks ('' interpretatio graeca''), adapting Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, particularly on the practice of augury, used by the state to seek the ...
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Genius (mythology)
In Roman religion, the genius (; plural ''geniī'') is the individual instance of a general divine nature that is present in every individual person, place, or thing. Much like a guardian angel, the genius would follow each man from the hour of his birth until the day he died. For women, it was the Juno spirit that would accompany each of them. Nature Each individual place had a genius ('' genius loci'') and so did powerful objects, such as volcanoes. The concept extended to some specifics: the genius of the theatre, of vineyards, and of festivals, which made performances successful, grapes grow, and celebrations succeed, respectively. It was extremely important in the Roman mind to propitiate the appropriate genii for the major undertakings and events of their lives. Thus man, following the dictates of his heart, venerated something higher and more divine than he could find in his own limited individuality, and brought to "this great unknown of himself" offerings as a god; t ...
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Decline Of Greco-Roman Polytheism
The growth of Christianity from its obscure origin 40 AD, with fewer than 1,000 followers, to being the majority religion of the entire Roman Empire by AD 350, has been examined through a wide variety of historiographical approaches. Until the last decades of the twentieth century, the primary theory was provided by Edward Gibbon in ''The History of the Decline and Fall of the Roman Empire'', published in 1776. Gibbon theorized that paganism declined from the second century BC and was finally eliminated by the top-down imposition of Christianity by Constantine, the first Christian emperor, and his successors in the fourth century AD. For over 200 years, Gibbon's model and its expanded explanatory versions—the conflict model and the legislative model—have provided the major narrative. The conflict model asserts that Christianity rose in conflict with paganism, defeating it only after emperors became Christian and were willing to use their power to require conversion ...
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Lar Romano De Bronce (M
Lar or LAR may refer to: Places ;India * Lar, Uttar Pradesh, a town in Deoria District * Lar (Jammu and Kashmir), a town * Lata (region), also known as Lar, former region of southern Gujarat ;Iran * Lar, Iran, a city in Fars Province * Lar, East Azerbaijan, a village * Lar, or Sar, East Azerbaijan, a village * Lar, Kohgiluyeh and Boyer-Ahmad, a village * Lar, Markazi, a village * Lar, Zanjan, a village * Lar Rural District, a subdivision of Chaharmahal and Bakhtiari Province Transport * LAR Romanian Airlines () * Laramie Regional Airport, Wyoming, US, IATA code * Latimer Road tube station, London, London Underground station code Other uses * Lares, ancient Roman gods * Lar gibbon (''Hylobates lar'') * Light Armored Reconnaissance battalions of the US Marine corps * Long-acting-release, a type of modified-release dosage form for medications * Los Angeles Rams, a U.S. football team * Los Angeles Review * Lower anterior resection A lower anterior resection, formally kn ...
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Daemon (classical Mythology)
Daimon or Daemon (Ancient Greek: , "god", "godlike", "power", "fate") originally referred to a lesser deity or guiding spirit such as the daimons of ancient Greek religion and mythology and of later Hellenistic religion and philosophy. The word is derived from Proto-Indo-European ''daimon'' "provider, divider (of fortunes or destinies)," from the root ''*da-'' "to divide". Daimons were possibly seen as the souls of men of the golden age acting as tutelary deities, according to entry at Liddell & Scott. See also daimonic: a religious, philosophical, literary and psychological concept. Description Daimons are lesser divinities or spirits, often personifications of abstract concepts, beings of the same nature as both mortals and deities, similar to ghosts, chthonic heroes, spirit guides, forces of nature, or the deities themselves (see Plato's ''Symposium''). According to Hesiod's myth, "great and powerful figures were to be honoured after death as a daimon…" A daimon is not ...
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Carmen Arvale
The ''Carmen Arvale'' is the preserved chant of the Arval priests or ''Fratres Arvales'' of ancient Rome. The Arval priests were devoted to the goddess Dia, and offered sacrifices to her to ensure the fertility of ploughed fields (Latin ''arvum''). There were twelve Arval priests, chosen from patrician families. During the Roman Empire the Emperor was always an Arval priest. They retained the office for life, even if disgraced or exiled. Their most important festival, the Ambarvalia, occurred during the month of May, in a grove dedicated to Dia. The ''Carmen Arvale'' is preserved in an inscription dating from 218 AD, which contains records of the meetings of the Arval Brethren. It is written in an archaic form of Old Latin, likely not fully understood any more at the time the inscription was made. One of its interpretations goes as follows: :''enos Lases iuuate'' :''enos Lases iuuate'' :''enos Lases iuuate'' :''neue lue rue Marmar sins incurrere in pleores'' :''neue lu ...
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Mars (mythology)
In ancient Roman religion and myth, Mars ( la, Mārs, ) was the god of war and also an agricultural guardian, a combination characteristic of early Rome. He was the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him ( Latin ''Martius''), and in October, which began the season for military campaigning and ended the season for farming. Under the influence of Greek culture, Mars was identified with the Greek god Ares,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. whose myths were reinterpreted in Roman literature and Roman art, art under the name of Mars. The character and dignity of Mars differed in fundamental ways from that of his Greek counterpart, who is often treated with contempt and revulsion in Ancient Greek literature, Greek literature. Mars's altar in the Campus Martius, the area of Rome that took its name from him, was supposed to ...
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Patera
In the material culture of classical antiquity, a ''phiale'' ( ) or ''patera'' () is a shallow ceramic or metal libation bowl. It often has a bulbous indentation ('' omphalos'', "bellybutton") in the center underside to facilitate holding it, in which case it is sometimes called a ''mesomphalic phiale''. It typically has no handles, and no feet. Although the two terms may be used interchangeably, particularly in the context of Etruscan culture, ''phiale'' is more common in reference to Greek forms, and ''patera'' in Roman settings, not to be confused with the Greek () or Father. Use Libation was a central and vital aspect of ancient Greek religion, and one of the simplest and most common forms of religious practice. It is one of the basic religious acts that define piety in ancient Greece, dating back to the Bronze Age and even prehistoric Greece. Libations were a part of daily life, and the pious might perform them every day in the morning and evening, as well as to begin ...
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Rhyton
A rhyton (plural rhytons or, following the Greek plural, rhyta) is a roughly conical container from which fluids were intended to be drunk or to be poured in some ceremony such as libation, or merely at table. A rhyton is typically formed in the shape of an animal's head. Items were produced over large areas of ancient Eurasia, especially from Persia to the Balkans. Many have an opening at the bottom through which the liquid fell; others did not, and were merely used as drinking cups, with the characteristic that they could not usually be set down on a surface without spilling their contents. The English word ''rhyton'' originates in the ancient Greek word ' (''rhy̆tón ''or'' rhŭtón''). The conical rhyton form has been known in the Aegean region since the Bronze Age, or the 2nd millennium BC. However, it was by no means confined to that region. Similar in form to, and perhaps originating from, the drinking horn, it has been widespread over Eurasia since prehistoric t ...
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Romulus And Remus
In Roman mythology, Romulus and Remus (, ) are twin brothers whose story tells of the events that led to the founding of the city of Rome and the Roman Kingdom by Romulus, following his fratricide of Remus. The image of a she-wolf suckling the twins in their infancy has been a symbol of the city of Rome and the ancient Romans since at least the 3rd century BC. Although the tale takes place before the founding of Rome around 750 BC, the earliest known written account of the myth is from the late 3rd century BC. Possible historical bases for the story, and interpretations of its various local variants, are subjects of ongoing debate. Overview Romulus and Remus were born in Alba Longa, one of the many ancient Latin cities near the future site of Rome. Their mother, Rhea Silvia, was a vestal virgin and the daughter of the former king, Numitor, who had been displaced by his brother Amulius. In some sources, Rhea Silvia conceived them when their father, the god Mars, v ...
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Dioscuri
Castor; grc, Κάστωρ, Kástōr, beaver. and Pollux. (or Polydeukes). are twin half-brothers in Greek and Roman mythology, known together as the Dioscuri.; grc, Διόσκουροι, Dióskouroi, sons of Zeus, links=no, from ''Dîos'' ('Zeus') and '' koûroi'' ('boys'). Their mother was Leda, but they had different fathers; Castor was the mortal son of Tyndareus, the king of Sparta, while Pollux was the divine son of Zeus, who raped Leda in the guise of a swan. The pair are thus an example of heteropaternal superfecundation. Though accounts of their birth are varied, they are sometimes said to have been born from an egg, along with their twin sisters Helen of Troy and Clytemnestra. In Latin the twins are also known as the Gemini (literally "twins") or Castores, as well as the Tyndaridae or Tyndarids.. Pollux asked Zeus to let him share his own immortality with his twin to keep them together, and they were transformed into the constellation Gemini. The pair were regarded ...
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