|
Hyang
''Hyang'' ( Kawi, Sundanese, Javanese, and Balinese) is a representation of the Supreme Being, in ancient Java and Bali mythology. This spiritual entity can be either divine or ancestral. The reverence for this spiritual entity can be found in the folk religions of Java and Bali, such as the Sunda Wiwitan ( Sundanism or Cigugur Sundanism), Kejawen ( non-monotheistic Javanism), Kapitayan ( monotheistic Javanism), and Gama Tirta ( Balinism). The realm where ''Hyang'' resides is called the ''Kahyangan'', which is an Old Javanese term that literally means "the abode of ''Hyang''", "part of ''Hyang''", or "heaven". The Old Sundanese Manuscript Sanghyang Siksa Kandang Karesian, said ''Hyang'' is also written to mean Omnipotence, in the highest Sunda Wiwitan Spirituality ''Hyang'' this term is also ''Sang Hyang Kersa'' (the Powerful). Gama Tirta Balinism describes Hyang as a venerated spiritual existence that deserves special reverence. Hyang is commonly described as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
HYANG
''Hyang'' ( Kawi, Sundanese, Javanese, and Balinese) is a representation of the Supreme Being, in ancient Java and Bali mythology. This spiritual entity can be either divine or ancestral. The reverence for this spiritual entity can be found in the folk religions of Java and Bali, such as the Sunda Wiwitan ( Sundanism or Cigugur Sundanism), Kejawen ( non-monotheistic Javanism), Kapitayan ( monotheistic Javanism), and Gama Tirta ( Balinism). The realm where ''Hyang'' resides is called the ''Kahyangan'', which is an Old Javanese term that literally means "the abode of ''Hyang''", "part of ''Hyang''", or "heaven". The Old Sundanese Manuscript Sanghyang Siksa Kandang Karesian, said ''Hyang'' is also written to mean Omnipotence, in the highest Sunda Wiwitan Spirituality ''Hyang'' this term is also ''Sang Hyang Kersa'' (the Powerful). Gama Tirta Balinism describes Hyang as a venerated spiritual existence that deserves special reverence. Hyang is commonly described as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Srivijaya
Srivijaya ( id, Sriwijaya) was a Buddhist thalassocratic empire based on the island of Sumatra (in modern-day Indonesia), which influenced much of Southeast Asia. Srivijaya was an important centre for the expansion of Buddhism from the 7th to the 12th century AD. Srivijaya was the first polity to dominate much of western Maritime Southeast Asia. Due to its location, the Srivijaya developed complex technology utilizing maritime resources. In addition, its economy became progressively reliant on the booming trade in the region, thus transforming it into a prestige goods-based economy. The earliest reference to it dates from the 7th century. A Tang dynasty Chinese monk, Yijing, wrote that he visited Srivijaya in year 671 for six months. The earliest known inscription in which the name Srivijaya appears also dates from the 7th century in the Kedukan Bukit inscription found near Palembang, Sumatra, dated 16 June 682. Between the late 7th and early 11th century, Srivijaya ro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kapitayan
Kapitayan (from jv, ꦏꦥꦶꦠꦪꦤ꧀) is a belief of ancient people on Java island, namely those who belong to the Javanese ethnic group since the paleolithic, mesolithic, neolithic and megalithic eras. The Kapitayan religion is a form of monotheism native to Java that has been adopted and carried on by Javanese people from generation to generation since ancient times. The local Javanese referred to it as "the monotheist ancient Javanese religion", "ancestral monotheist religion", or "''Tiyang Jawi'' (Javanese) religion", which is different from Kejawen (another Javanism that is non-monotheistic). Etymology and terminology The term ''Kapitayan'' is Old Javanese in origin, and was constructed from the base word of ''Taya'' ( Old Javanese script: ) which means "unimaginable", "unseen" or "absolute" literally, thus it means that ''Taya'' cannot be thought or imagined, or cannot be approached by the five senses.Sunyoto (2017). p. 14. Kapitayan can be described as a teaching ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Balinese Hinduism
Balinese Hinduism ( id, Agama Hindu Dharma; Agama Tirtha; Agama Air Suci; Agama Hindu Bali) is the form of Hinduism practised by the majority of the population of Bali.McDaniel, June (2013), A Modern Hindu Monotheism: Indonesian Hindus as ‘People of the Book’. The Journal of Hindu Studies, Oxford University Press, This is particularly associated with the Balinese people residing on the island, and represents a distinct form of Hindu worship incorporating local animism, ancestor worship or ''Pitru Paksha'', and reverence for Buddhist saints or ''Bodhisattava''. The population of Indonesian islands is predominantly Muslim (86%).Indonesia: Religions Encyclopaedia Britannica The island of Bali is an exception where about 87% of its people identify as Hindu (about 1.7% of the total Indonesian population). [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunda Kingdom
The Sunda Kingdom ( su, , Karajaan Sunda, ) was a Sundanese Hindu kingdom located in the western portion of the island of Java from 669 to around 1579, covering the area of present-day Banten, Jakarta, West Java, and the western part of Central Java. The capital of the Sunda Kingdom moved several times during its history, shifting between the Galuh (Kawali) area in the east and Pakuan Pajajaran in the west. The Sunda Kingdom reached its peak during the reign of King Sri Baduga Maharaja, whose reign from 1482 to 1521 is traditionally remembered as an age of peace and prosperity among Sundanese people. According to primary historical records such as the Bujangga Manik manuscript, the eastern border of the kingdom was the Pamali River (Ci Pamali, the present-day Brebes River) and the Serayu River (Ci Sarayu) in Central Java. Most accounts of the Sunda Kingdom come from primary historical records from the 16th century. The kingdom's inhabitants were primarily the eponymous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acintya
Acintya (from Sanskrit: अचिन्त्य, "the inconceivable", "the unimaginable"), also known as Sang Hyang Widhi Wasa ( Balinese: "The Divine Order") and Sang Hyang Tunggal ("The Divine Oneness"), is the Supreme God of Indonesian Hinduism (formally known as ''Agama Hindu Dharma''), especially on the island of Bali. Acintya is equivalent to the metaphysical concept of Brahman of Indian Hinduism, and is the Supreme God in traditional ''wayang'' ( shadow puppet) theatre. All gods, goddesses and existence are believed to be the manifestation of the Acintya in Balinese Hinduism. Role Acintya corresponds to a rather recent trend towards monism in Bali, according to which there is one supreme deity, and that all other gods are only manifestations of him. Acintya is emptiness, and considered as the origin of the Universe, all other divinities emanating from him. He is often associated to the sun god, and depicted in human form with flames around him. His nakedness express ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acintya Bali
Acintya (from Sanskrit: अचिन्त्य, "the inconceivable", "the unimaginable"), also known as Sang Hyang Widhi Wasa ( Balinese: "The Divine Order") and Sang Hyang Tunggal ("The Divine Oneness"), is the Supreme God of Indonesian Hinduism (formally known as ''Agama Hindu Dharma''), especially on the island of Bali. Acintya is equivalent to the metaphysical concept of Brahman of Indian Hinduism, and is the Supreme God in traditional '' wayang'' (shadow puppet) theatre. All gods, goddesses and existence are believed to be the manifestation of the Acintya in Balinese Hinduism. Role Acintya corresponds to a rather recent trend towards monism in Bali, according to which there is one supreme deity, and that all other gods are only manifestations of him. Acintya is emptiness, and considered as the origin of the Universe, all other divinities emanating from him. He is often associated to the sun god, and depicted in human form with flames around him. His nakedness expre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunda Wiwitan
(from su, ᮞᮥᮔ᮪ᮓ ᮝᮤᮝᮤᮒᮔ᮪, Sunda Wiwitan, aboriginal Pasundan) Sunda Wiwitan is a folk religion and ancient beliefs adhered to by the Sundanese (including Baduy people, Bantenese, Cirebonese) in the western part of Java. The followers of this belief system can be found in some villages in western Java, such as Kanekes, Lebak, Banten; Ciptagelar Kasepuhan Banten Kidul, Cisolok, Sukabumi; Kampung Naga; and Cigugur, Kuningan Regency. In Carita Parahyangan this faith is called ''Jatisunda''. Its practitioners assert that Sunda Wiwitan has been part of their way of life since ancient times, before the arrival of Hinduism and Islam. The sacred book of Sunda Wiwitan is called Sanghyang Siksa Kandang Karesian, it is a didactic text of religious and moral guidance, rules and lessons. The text is identified as Kropak 630 by National Library of Indonesia. According to a ''kokolot'' (elder) of Cikeusik village, the people of Kanekes are not adherents to Hindu o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mythology Of Indonesia
The mythology of Indonesia is very diverse, the Indonesian people consisting of hundreds of ethnic groups, each with their own myths and legends that explain the origin of their people, the tales of their ancestors and the demons or deities in their belief systems. The tendency to syncretize by overlying older traditions with newer foreign ideas has occurred. For example, the older ancestral mythology might be merged with foreign mythology, such as Hindu, Islam, or Christian biblical mythology. Foreign influences Some native Indonesian ethnic groups that were isolated from the rest of the world until recent centuries have their own native myths and gods. These native mythologies are relatively free from foreign influences, such as Torajans, Nias, Bataks, Dayaks and Papuans. By contrast, Javanese, Balinese,and Sundanese were influenced by Hindu-Buddhist Indian mythology as early as the 1st century CE. Hindu gods, legends and epics such as ''Ramayana'' and ''Mahabharata'' we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dapunta Hyang Sri Jayanasa
Dapunta Hyang Sri Jayanasa () was the first Maharaja (Emperor) of Srivijaya and thought to be the dynastic founder of Kadatuan Srivijaya. His name was mentioned in the series of Srivijayan inscriptions dated from late 7th century CE dubbed as the "Siddhayatra inscriptions", describing his sacred journey to acquire blessings and also to conquer neighboring areas. He reigned around the turn of late 7th century to early 8th century, more precisely in the period between 671 and 702 CE. Biography ''Yijing'', a Chinese Buddhist monk who visited Srivijaya and stayed for 6 months in 671, was impressed by the generosity, kindness and hospitality demonstrated by the king of Srivijaya. The king mentioned in Yijing's report was later linked to the king mentioned in the oldest Srivijayan inscription (dated 682 CE), the Kedukan Bukit inscription discovered in Palembang. However, later historians discount the interpretation of the inscriptions as being connected to the account by Yijing.Marwat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niskala Wastu Kancana
King Niskala Wastu Kancana or also known as Prabu Raja Wastu or popularly known as Wastu Kancana (c. 1348 – 1475) was one of the great kings of the Sunda Kingdom reigning throughout most of the 15th century. According to '' Carita Parahyangan'', he ruled for 104 years, between 1371–1475. Early life Wastu was the youngest son of Prabu Maharaja and the brother of Princess Pitaloka Citraresmi, which together, with most of Wastu's family, perished in Pasunda Bubat incident. In 1357, his family went to Majapahit in East Java to marry Wastu's eldest sister, Princess Pitaloka, with Maharaja Hayam Wuruk of Majapahit. As a child, Wastu however, was left to stay in Kawali palace, and did not accompany his family to travel to faraway Trowulan in Majapahit. Gajah Mada, the ambitious prime minister of Majapahit, saw the event as an opportunity to demand Sunda Kingdom submission to Majapahit overlordship. He demanded Princess Pitaloka to be given as a mere concubine, as a token of sub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Javanese
Old Javanese or Kawi is the oldest attested phase of the Javanese language. It was spoken in the eastern part of what is now Central Java and the whole of East Java, Indonesia. As a literary language, Kawi was used across Java and on the islands of Madura, Bali and Lombok. It had a sizable vocabulary of Sanskrit loanwords but had not yet developed the formal ''krama'' language register, to be used with one's social superiors that is characteristic of modern Javanese. History While evidence of writing in Java dates to the Sanskrit '' Tarumanegara inscription'' of 450, the oldest example written entirely in Javanese, called the Sukabumi inscription, is dated 25 March 804. This inscription, located in the district of Pare in the Kediri Regency of East Java, is actually a copy of the original, dated some 120 years earlier; only this copy has been preserved. Its contents concern the construction of a dam for an irrigation canal near the river Śrī Hariñjing (now shortened to Sri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
