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History Of Hebrew Grammar
Hebrew grammar is the grammar of the Hebrew language. History of studies in Hebrew grammar The Masoretes in the 7th to 11th centuries laid the foundation for grammatical analysis of Hebrew. As early as the 9th century Judah ibn Kuraish discussed the relationship between Arabic and Hebrew. In the 10th century, Aaron ben Moses ben Asher refined the Tiberian vocalization, an extinct pronunciation of the Hebrew Bible. The first treatises on Hebrew grammar appear in the High Middle Ages, in the context of Midrash (a method of interpreting and studying the Hebrew Bible). The Karaite tradition originated in Abbasid Baghdad around the 7th century. The ''Diqduq'' (10th century) is one of the earliest grammatical commentaries on the Hebrew Bible. Solomon ibn Gabirol in the 11th century composed a versified Hebrew grammar, consisting of 400 verses divided into ten parts. In the 12th century, Ibn Barun compared the Hebrew language with Arabic in the Islamic grammatical tradition. 11th to 12 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Grammar
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Golden Age Of Jewish Culture In Spain
The golden age of Jewish culture in Spain, which coincided with the Middle Ages in Europe, was a period of Muslim rule during which, intermittently, Jews were generally accepted in society and Jewish religious, cultural, and economic life flourished. The nature and length of this "Golden Age" has been debated, as there were at least three periods during which non-Muslims were oppressed. A few scholars give the start of the Golden Age as 711–718, the Muslim conquest of Iberia. Others date it from 912, during the rule of Abd al-Rahman III. The end of the age is variously given as 1031, when the Caliphate of Córdoba ended; 1066, the date of the Granada massacre; 1090, when the Almoravids invaded; or the mid-12th century, when the Almohads invaded. Historiography and nature of Golden Age Having invaded southern Spain and coming to rule in a matter of seven years, Islamic rulers were confronted with many questions relating to the implementation of Islamic rule of a non-Islami ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erasmus
Desiderius Erasmus Roterodamus (; ; English: Erasmus of Rotterdam or Erasmus;''Erasmus'' was his baptismal name, given after St. Erasmus of Formiae. ''Desiderius'' was an adopted additional name, which he used from 1496. The ''Roterodamus'' was a scholarly name meaning "from Rotterdam", though the Latin genitive would be . 28 October 1466 – 12 July 1536) was a Dutch philosopher and Catholic theologian who is considered one of the greatest scholars of the northern Renaissance.Gleason, John B. "The Birth Dates of John Colet and Erasmus of Rotterdam: Fresh Documentary Evidence", Renaissance Quarterly, The University of Chicago Press on behalf of the Renaissance Society of America, Vol. 32, No. 1 (Spring, 1979), pp. 73–76www.jstor.org/ref> As a Catholic priest, he was an important figure in classical scholarship who wrote in a pure Latin style. Among humanists he was given the sobriquet "Prince of the Humanists", and has been called "the crowning glory of the Christian humanists ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hieronymus Buclidius
Hieronymus, in English pronounced or , is the Latin form of the Ancient Greek name (Hierṓnymos), meaning "with a sacred name". It corresponds to the English given name Jerome. Variants * Albanian: Jeronimi * Arabic: جيروم (Jerome) * Basque: Jeronimo * Belarusian: Еранім (Yeranim) * Bulgarian: Йероним (Yeronim) * Catalan: Jeroni * Written Chinese: 希罗尼穆斯 ** Chinese Pinyin: xī luó ní mù sī * Croatian: Jeronim * Czech: Jeroným, Jeronýmus (archaic) * Danish: Hieronymus * Dutch: Hiëronymus, Jeroen * English: Jerome, Hieronymus, Geromy, Rhonemus * Esperanto: Hieronimo * Estonian: Hieronymus * Finnish: Hieronymus * Flemish: Jerom * French: Jérôme, Gérôme * Galician Xerome * German: Hieronymus * Ancient Greek : (Hierṓnymos) * Modern Greek: Ιερώνυμος (Ierónymos) * Hebrew: הירונימוס (Hieronymus) * Hungarian: Jeromos * Indonesian: Hieronimus * Interlingua: Jeronimo * Italian: Girolamo, Gerolamo, Geronimo, Ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Renaissance
The Renaissance ( , ) , from , with the same meanings. is a period in European history marking the transition from the Middle Ages to modernity and covering the 15th and 16th centuries, characterized by an effort to revive and surpass ideas and achievements of classical antiquity. It occurred after the Crisis of the Late Middle Ages and was associated with great social change. In addition to the standard periodization, proponents of a "long Renaissance" may put its beginning in the 14th century and its end in the 17th century. The traditional view focuses more on the early modern aspects of the Renaissance and argues that it was a break from the past, but many historians today focus more on its medieval aspects and argue that it was an extension of the Middle Ages. However, the beginnings of the period – the early Renaissance of the 15th century and the Italian Proto-Renaissance from around 1250 or 1300 – overlap considerably with the Late Middle Ages, conventionally da ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Hebraist
A Christian Hebraist is a scholar of Hebrew who comes from a Christian family background/belief, or is a Jewish adherent of Christianity. The main area of study is that commonly known as the Old Testament to Christians (and Tanakh to Jews), but Christians have occasionally taken an interest in the Talmud, and Kabbalah. The early fathers of the Christian Church got their knowledge of Hebrew traditions (Masoretic, Midrashim, Aggadah) from their Jewish teachers. This is seen especially in the exegesis of Justin Martyr, Aphraates, Ephraem Syrus, and Origen of Alexandria. Jerome's teachers are even mentioned by name—e.g., Bar Ḥanina (Hananiah). Middle Ages Syriac Christians have always been reading and using Hebrew texts. In western Christianity, however, knowledge of Hebrew was historically scarce outside of converts from Judaism.Aryeh Grabois, "Christian Hebraists", in Joseph Strayer (ed.), ''The Dictionary of the Middle Ages'' (New York: Charles Scribner's Sons, 1983), vol. 3 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Italian Renaissance
The Italian Renaissance ( it, Rinascimento ) was a period in Italian history covering the 15th and 16th centuries. The period is known for the initial development of the broader Renaissance culture that spread across Europe and marked the transition from the Middle Ages to modernity. Proponents of a "long Renaissance" argue that it started around the year 1300 and lasted until about 1600. In some fields, a Proto-Renaissance, beginning around 1250, is typically accepted. The French word ''renaissance'' (corresponding to ''rinascimento'' in Italian) means 'rebirth', and defines the period as one of cultural revival and renewed interest in classical antiquity after the centuries during what Renaissance humanists labelled as the "Dark Ages". The Renaissance author Giorgio Vasari used the term ''rinascita'' 'rebirth' in his '' Lives of the Most Excellent Painters, Sculptors, and Architects'' in 1550, but the concept became widespread only in the 19th century, after the work of schola ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Messer Leon (15th Century)
Judah ben Jehiel, ( he, יהודה בן יחיאל, 1420 to 1425 – c. 1498), more usually called Judah Messer Leon ( he, יהודה מסר לאון), was an Italian rabbi, teacher, physician, and philosopher. Through his works, assimilating and embodying the intellectual approach of the best Italian universities of the time, yet setting it inside the intellectual culture of Jewish tradition, he is seen as a quintessential example of a ''hakham kolel'' ("comprehensive scholar"), a scholar who excelled in both secular and rabbinic studies, the Hebrew equivalent of a Renaissance man. This was the ideal he tried to instil in his students. One of his students was Yohanan Alemanno. Life Judah is thought to have been born in around 1420 at Montecchio Maggiore, now in the Italian province of Vicenza. The son of a doctor, he was ordained as a rabbi and received a diploma in medicine while in his early 20s. According to tradition the honorific title ''Messer'' (a title of knighthoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Profiat Duran
Profiat Duran (c. 1350 – c. 1415) (Hebrew: פרופייט דוראן), full Hebrew name Isaac ben Moses ha-Levi; was a Jewish apologist/polemicist, philosopher, physician, grammarian, and controversialist in the 14th century. He was later sometimes referred to by the sobriquet Efodi (האפודי) through association with his two grammars entitled "Ephod." After being forcibly converted in 1391, he also appears in official records under his converso Christian name Honoratus de Bonafide. After escaping Spain, he returned to practicing Judaism openly, and wrote a number of works including polemics against Christianity and grammar. Personal life It is not known whether he was born at Perpignan, where he lived for some years, or in another Catalan town. In his youth he attended a Talmudic school in Germany for a short time, but instead of confining his studies to the Talmud, he took up philosophy and other sciences also, in spite of the interdiction of his teachers. Duran became a tu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Kimhi
''Cervera Bible'', David Qimhi's Grammar Treatise David Kimhi ( he, ר׳ דָּוִד קִמְחִי, also Kimchi or Qimḥi) (1160–1235), also known by the Hebrew acronym as the RaDaK () (Rabbi David Kimhi), was a medieval rabbi, biblical commentator, philosopher, and grammarian. Early life Kimhi was born in Narbonne, a city in southern France in the Occitania region, the youngest son of Rabbi Joseph Kimhi and the brother of Rabbi Moses Kimhi, both also biblical commentators and grammarians. Kimhi was raised by his older brother Moses following the untimely death of their father. Later, he supported himself by teaching Talmud to the young. He was well versed in the whole range of Hebrew literature, and became the most illustrious representative of his name. Works of the Kimhi family were underwritten by the Ibn Yahya family of Lisbon, Portugal. Rabbinic career and scholarship Kimhi saw himself primarily as a compiler and summarizer. As a noted Hebrew grammarian, his book ''Mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses Kimhi
Moses Kimhi (c. 1127 – c. 1190), also known as the ''ReMaK'', was a medieval Jewish biblical commentator and grammarian. Birth and early life Kimhi was born around 1127, the eldest son of Joseph Kimhi and the brother of David Kimhi, known as the ''RaDaK''. He was born and lived in the Occitania region of southern France, an area that was heavily under the influence of the Spanish-Jewish community of that time. Little else is known of his early life. Adulthood He apparently raised his younger brother David following the death of their father, and was a major influence in his commentaries. Career as a commentator Like his father, he wrote a number of commentaries on the Bible, basing himself on the literal meaning of the text. His surviving works include commentaries on the books of Proverbs, Job, Ezra, and Nehemiah. He also wrote a book of essays on Hebrew grammar, in which he described the underlying principles of his commentaries, combined with tangential discussions of medie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Kimhi
Joseph Qimḥi or Kimchi (1105–1170) ( he, יוסף קמחי) was a medieval Jewish rabbi and biblical commentator. He was the father of Moses and David Kimhi, and the teacher of Rabbi Menachem Ben Simeon and poet Joseph Zabara. Grammarian, exegete, poet, and translator; born in southern Spain about 1105; died about 1170. Forced to leave his native country owing to the religious persecutions of the Almohades, who invaded the Iberian Peninsula in 1146, he settled in Narbonne, Provence, where he spent the rest of his life. The Hachmei Provence were under the considerable influence of the neighboring Spanish Jewish community to the south at the time. Qimḥi is known to have written commentaries on all the books of the Bible, though only fragments of his work have survived until today. The foundation of his work is a literal reading of the Masoretic Text ("𝕸") and its grammatical analysis, interspersed with contemporary philosophical musings. This reflects his opposition t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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