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Gawp
''Gawp'' (Jeju: ) is a cosmological concept in Jeju Island shamanism referring to the divide between heaven and earth, humans and non-humans, and the living and the dead. * In the Jeju creation myth, a ''gawp'' between heaven and earth is said to be created from the original mingled state of the universe. Later, the god Daebyeol-wang creates a ''gawp'' between humans and non-humans when he numbs the tongues of animals, plants, and rocks so that they can no longer speak, and physically separates the living from the dead. * In the Buldo-maji, a series of rituals held for fertility gods, shamans create a ''gawp'' between Saengbul-halmang, the goddess of childbirth and patron of young children, and Gusamseung-halmang, the goddess of dead children who send illnesses to kill babies and bring them under her dominion. * In the Durin-gut, a ritual held to cure mental illnesses, shamans endeavor to create a ''gawp'' between the human patient and the malevolent ''dokkaebi Dokkaebi ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeju Language
Jeju (Jeju: , ; ko, 제주어, or , ), often called Jejueo or Jejuan in English-language scholarship, is a Koreanic language traditionally spoken on Jeju Island, South Korea. While often classified as a divergent Jeju dialect ( ko, 제주방언, links=no, ) of the Korean language, the variety is referred to as a language in local government and increasingly in both South Korean and foreign academia. Jeju is not mutually intelligible with the mainland dialects of South Korea. The consonants of Jeju are similar to those of Seoul Korean, but Jeju has a larger and more conservative vowel inventory. Jeju is a head-final, agglutinative, suffixing language like Korean. Nouns are followed by particles that may function as case markers. Verbs inflect for tense, aspect, mood, evidentiality, relative social status, formality, and other grammatical information. Korean and Jeju differ significantly in their verbal paradigms. For instance, the continuative aspect marker of Jeju and the gra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korean Shamanism
Korean shamanism or Mu-ism is a religion from Korea. In the Korean language, alternative terms for the tradition are ''musok'' () and ''mugyo'' (무교, 巫敎). Scholars of religion have classified it as a folk religion. There is no central authority in control of the religion and much diversity exists among practitioners. The ''musok'' tradition is polytheistic, promoting belief in a range of deities. Both these deities and ancestral spirits are deemed capable of interacting with living humans and causing them problems. Central to the religion are ritual specialists, the majority of them female, called ''mudang'' (Hangul:무당, Hanja: 巫堂) or ''mu'' (무, 巫); in English they have sometimes been called "shamans," although the validity of this is contested. The ''mudang'' assist paying clients in determining the cause of misfortune using divination. ''Mudang'' also perform longer rituals called ''kut'', in which the gods and ancestral spirits are given offerings of food and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeju Creation Myth
Korean creation narratives are Korean shamanic narratives which recount the mythological beginnings of the universe. They are grouped into two categories: the eight narratives of mainland Korea, which were transcribed by scholars between the 1920s and 1980s, and the ''Cheonji-wang bon-puri'' narrative of southern Jeju Island, which exists in multiple versions and continues to be sung in its ritual context today. The mainland narratives themselves are subdivided into four northern and three eastern varieties, along with one from west-central Korea. Many elements are shared by most Korean creation narratives. In one such episode, two gods grow flowers in a contest to decide who will rule the human world. The deserving benevolent god grows the (better) blossom, but the other god steals it while the good god sleeps. The undeserving cheater thereby becomes the ruler of humanity and spreads evil into the world. In another pan-Korean episode, there are originally two suns and two moo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Durin-gut
The Durin-gut (), also called the Michin-gut () and the Chuneun-gut (), is the healing ceremony for mental illnesses in the Korean shamanism of southern Jeju Island. While commonly held as late as the 1980s, it has now become very rare due to the introduction of modern psychiatry. In Korean shamanism, a disease—whether physical or mental—is often thought to be caused by the entry of a malevolent spirit into the body. The Durin-gut seeks to cure the mental illness by exorcising this spirit, which is often identified as a '' yeonggam'', a type of ''dokkaebi'' or goblin-like being with a penchant for attaching to human women that he lusts for. A similar exorcistic ceremony to treat mental illnesses, called the Gwang'in-gut (), is known in North Gyeongsang Province in mainland Korea. The Durin-gut begins with the introductory ceremonies common to all major Jeju rituals, in which the gods are invited to the ritual ground. Once these have been completed, a number of dance sessions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dokkaebi
Dokkaebi ( ko, 도깨비) are legendary creatures from Korean mythology and folklore. Dokkaebi, also known as "Korean goblins", are nature deities or spirits possessing extraordinary powers and abilities that are used to interact with humans, at times playing tricks on them and at times helping them. Legends describe different dokkaebi in many forms and beings with a thousand faces, and dokkaebi often wear hanbok. Origins The earliest known documentation of dokkaebi is in the Silla-era tale of "Lady Dohwa and Bachelor Bihyeong" from the Memorabilia of the Three Kingdoms compiled during the Goryeo period. Dokkaebi are featured in many folk tale anthologies compiled during the Joseon period. Characteristics Dokkaebi are different from ghosts, called gwishin () in Korean, in that they are not formed by the death of a human being, but rather by the spiritual possession of an inanimate object such as old discarded household tools like brooms, or objects stained with human blood. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
