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Fire Gods
This is a list of deities in fire worship. African mythology Yoruba mythology * Ogun, fire god and patron of blacksmiths, iron, warfare, metal tools * Ọya, goddess of fire, wind, transforms into buffalo, fertility * Shango, god of thunder and fire, considered the storm-god * Aggayu, god of volcanoes, magma, sunlight, and heat Egyptian mythology * Ra, fire god of the sun, light, warmth, and growth * Sekhmet, protective lioness goddess of war, along with some elements of disease and curing of disease. Sometimes referenced in relation to the sun and its power, so possibly had to do with upkeep of the sun at times and fire * Wadjet, the protective serpent goddess who sends fire to burn her enemies Asian mythology Ainu mythology * Kamuy-huci, goddess of the fire Chinese mythology * Zhurong (Huoshen, God of Fire) * Huilu (Huoshen, Goddess of Fire) * Yandi (Huozhu, Accident of Fire) * Shennong (Huozhu, Accident of Fire) * Hua Guang Da Di * Ebo (Huozheng, Primary Fire) * Yùyōu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agni 18th Century Miniature
Agni (English: , sa, अग्नि, translit=Agni) is a Sanskrit word meaning fire and connotes the Vedic fire deity of Hinduism Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p .... He is also the Guardians of the directions#Aṣṭa-Dikpāla ("Guardians of Eight Directions"), guardian deity of the southeast direction and is typically found in southeast corners of Hindu temples. In the Hindu cosmology, classical cosmology of the Indian religions, Agni as fire is one of the five inert impermanent elements (''Pancha Bhoota, pañcabhūtá'') along with space (''ākāśa''), water (''ap''), air (''vāyu'') and earth (''pṛthvī''), the five combining to form the empirically perceived material existence (''Prakṛti''). In Vedic literature, Agni is a major and oft-invoked god alon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Makara Jyothi
Makara ( sa, मकर) is the name of a zodiac sign in Indian languages known as Capricorn in English. "Jyoti" means "light" in Sanskrit. Thus "Makara Jyoti" (also spelt as Jyothi) means "Light of Capricorn". The Sun appears to move from one zodiac constellation to another every month and the day on which Sun changes the constellation is called Sankrānti ("transit") in Sanskrit. Makara Sankranti ( sa, मकर संक्रान्ति, ml, മകര സംക്രാന്തി, kn, ಮಕರ ಸಂಕ್ರಾಂತಿ, ta, தைப்பொங்கல், te, మకర సంక్రాంతి ) is the Sun’s transit into Capricorn (Makara) constellation that usually occurs on 14 January every year and is a very important Hindu festival celebrated all over India in various forms. Uttarāyaṇa, the six-month period when the sun travels towards the north on the celestial sphere, starts on Makara Sankranti and ends on Karka Sankranti (around 14 July). On ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Od Iyesi
Od iyesi (Tatar: ''Ут Иясе'' or ''Ut İyäse''; Chuvash: ''Вут Ийӗ''; Sakha: ''Уот Иччи'') is the Turkic and Mongolian spirit or deity of fire. In Turkic languages, Od (or Ot) means fire, and iye is the familiar spirit of any natural asset, literally meaning "master" or "possessor." Od iyesi protects the fire. Od Ana Od Ana is the Turkic and Mongolian goddess of fire. She is also referred to as goddess of marriage. She is the female form of Od iyesi. The name ''Ot Ene'' means "fire mother" in the Altay language (''od'' "fire"; ''ene'' "mother"). In Mongolian folklore, she is referred to as the "queen of fire." She was said to have been born at the beginning of the world, when the earth and sky separated and daughter of Yer Tanrı. Some equate her to Umai, the mother goddess of the Turkic Siberians, who is depicted as having sixty golden tresses that look like the rays of the sun. Umai is thought to have once been identical with Ot of the Mongols. Tengri, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alaz
Alaz (Turkish: ''Alaz'', Azerbaijani: ''Alaz'') is the god of fire in Turkic mythology. Also known as Alas-BatyrEski Tanrı ve Tanrıça İsimlerAlas-Batır or sometimes Alaz Khan. He is an important deity in folk beliefs and son of Kayra. Description Alaz Khan is depicted as an old man with a torch in his hand. He lives in ''Ulugh Od'' (Turkish; ''Uluğ Od'', means “Great Fire”). His dress is flames. Alaz Khan has all power of fire. If became angry, makes and causes by fires on the earth. All of the hearths and stoves are in the command of Alaz Khan. He sends spirits to all hearths. Every fire or hearth has an İye (protector spirit or deity). The Turkic concept of the god seems to associate him both to the destructive and the purifier powers of fire. Fire worship in Turkish culture According to ancient Turkic traditions and opinions fire is a sacred phenomenon, and can purify all things, even spirits or souls. The people obliged to respect the fire in family or in social li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odqan
Odqan is a fire spirit in the shamanistic traditions of Mongolia. The name, meaning 'fire king', is borrowed from Turkish He is usually described as a red coloured humanoid, riding a brown goat The goat or domestic goat (''Capra hircus'') is a domesticated species of goat-antelope typically kept as livestock. It was domesticated from the wild goat (''C. aegagrus'') of Southwest Asia and Eastern Europe. The goat is a member of the a .... His older female counterpart is Yal-un eke, the 'fire mother'. References Fire gods Mongolian deities {{Asia-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arshi Tengri
Arshi Tengri, is a god who is associated with the fire ritual as practiced in Mongolian Buddhism and Tengri Paganism. The epithet is found in a prayer by the 18th-century lama Mergen Gegen Lubsangdambijalsan, where it is added to the name of the "Khan of the fire". "Arshi" derives from Sanskrit ''rsi''; "tngri" refers to the 99 tngri or Mongolian deities. See also *Mongolian shamanism Mongolian shamanism ( mn, Бөө мөргөл — ''Böö mörgöl''), more broadly called the Mongolian folk religion, or occasionally Tengerism, refers to the animistic and shamanic ethnic religion that has been practiced in Mongolia and it ... References Mongolian shamanism Tngri Fire gods {{Asia-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Konohanasakuya-hime
Konohanasakuya-hime is the goddess of Mount Fuji and all volcanoes in Japanese mythology; she is also the blossom-princess and symbol of delicate earthly life. She is often considered an avatar of Japanese life, especially since her symbol is the ''sakura'' (cherry blossom). Shinto shrines have been built on Mount Fuji for Sakuya-hime, collectively known as the Asama or Sengen Shrines. It is believed that she will keep Mount Fuji from erupting, but shrines to her at Kirishima have been repeatedly destroyed by volcanic eruptions. She is also known for having torn up the Yatsugatake Mountains, because it was higher than Fujiyama. Name and etymology Konohanasakuya-hime or Konohananosakuya-hime ( 木花咲耶姫 or 木花開耶姫; lit. "'' herrytree blossom blooming princess''" (''princess'', or ''lady of high birth'' explains hime; her name also appears in a shorter form as "''Sakuya-hime''", and she is also called ''Sengen'')) Myths Ninigi and Sakuya-hime Sakuya-hime m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kōjin
Kōjin, also known as , is the Japanese ''kami'' (''god'') of fire, the hearth and the kitchen. He is sometimes called Kamado-gami ( 竃神), literally ''the god of the stove''. He represents violent forces that are turned toward the betterment of humankind. Mythology The name ''Sambō-Kōjin'' means ''three-way rough deity'', and he is considered a deity of uncertain temper.Ashkenazy, Michael. ''Handbook of Japanese Mythology''. Santa Barbara, California: ABC-Clio, 2003. 244 Fire, which he represents, is a destructive force, as shown in the myth of Kagu-tsuchi, the original fire deity, whose birth caused his mother's death. However, Kōjin embodies fire controlled and turned toward a good purpose. He is said to destroy all impurity. He is also responsible for watching over the household and reporting any misdeeds to the ''kami'' of the village or city. These reports are discussed, and the according rewards or punishments assigned, by an assembly of gods in Izumo province ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izanami
, formally known as , is the creator deity of both creation and death in Japanese mythology, as well as the Shinto mother goddess. She and her brother-husband Izanagi are the last of the seven generations of primordial deities that manifested after the formation of heaven and earth. Izanami and Izanagi are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo. Name Her name is given in the '' Kojiki'' (ca. 712 AD) both as ''Izanami-no-Kami'' (伊弉冉神) and ''Izanami-no-Mikoto'' (伊弉冉尊), while the '' Nihon Shoki'' (720 AD) refers to her as ''Izanami-no-Mikoto'', with the name written in different characters (伊邪那美命). The names ''Izanagi'' (''Izanaki'') and ''Izanami'' are often interpreted as being derived from the verb ( historical orthography ) or ''iⁿzanap''- from Western Old Japanese 'to invite' , with ''-ki'' / ''-gi'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kagu-tsuchi
Kagutsuchi (カグツチ; Old Japanese: ''Kagututi''), also known as Hi-no-Kagutsuchi or Homusubi among other names, is the kami of fire in classical Japanese mythology. Mythology Kagutsuchi's birth burned his mother Izanami, causing her death. His father Izanagi, in his grief, beheaded Kagutsuchi with his sword, Ame no Ohabari (天之尾羽張), and cut his body into eight pieces, which became eight volcanoes. Kagutsuchi’s corpse created numerous deities, which typically includes Watatsumi, Kuraokami, Takemikazuchi, Futsunushi, Amatsumikaboshi, and Ōyamatsumi. Kagutsuchi's birth, in Japanese mythology, comes at the end of the creation of the world and marks the beginning of death.Ashkenazy, Michael. ''Handbook of Japanese Mythology''. Santa Barbara, California: ABC-Clio, 2003. 186 In the ''Engishiki'', a source which contains the myth, Izanami, in her death throes, bears the water god Mizuhanome, instructing her to pacify Kagu-tsuchi if he should become violent. Thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_Hindu_puja%2C_yajna%2C_yagna%2C_Havanam_in_progress.jpg "Click for more on -> Agni 18th Century Miniature")
