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Funerary Cone
Funerary cones were small cones made from clay that were used in ancient Egypt, almost exclusively in the Theban Necropolis. The items were placed over the entrance of the chapel of a tomb. Early examples have been found from the Eleventh Dynasty. However, they are generally undecorated. During the New Kingdom, the cones were smaller in size and inscribed in hieroglyphs with the title and name of the tomb owner, often with a short prayer. The exact purpose of the cones is unknown, but hypotheses exist that they variously served as passports, architectural features, and symbolic offerings, among others. Funerary cones were first organized into a corpus by Davies and Macadam (1957). This catalog was later supplemented by Vivo and Costa (1997). In the 21st century, Dibley and Lipkin (2009) and Zenihiro (2009) have compiled more complete publications, with Theis (2017) contributing additional cones from books, articles, auction and exhibition catalogues for consideration. See also * ...
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Cone
A cone is a three-dimensional geometric shape that tapers smoothly from a flat base (frequently, though not necessarily, circular) to a point called the apex or vertex. A cone is formed by a set of line segments, half-lines, or lines connecting a common point, the apex, to all of the points on a base that is in a plane that does not contain the apex. Depending on the author, the base may be restricted to be a circle, any one-dimensional quadratic form in the plane, any closed one-dimensional figure, or any of the above plus all the enclosed points. If the enclosed points are included in the base, the cone is a solid object; otherwise it is a two-dimensional object in three-dimensional space. In the case of a solid object, the boundary formed by these lines or partial lines is called the ''lateral surface''; if the lateral surface is unbounded, it is a conical surface. In the case of line segments, the cone does not extend beyond the base, while in the case of half-lin ...
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Clay
Clay is a type of fine-grained natural soil material containing clay minerals (hydrous aluminium phyllosilicates, e.g. kaolin, Al2 Si2 O5( OH)4). Clays develop plasticity when wet, due to a molecular film of water surrounding the clay particles, but become hard, brittle and non–plastic upon drying or firing. Most pure clay minerals are white or light-coloured, but natural clays show a variety of colours from impurities, such as a reddish or brownish colour from small amounts of iron oxide. Clay is the oldest known ceramic material. Prehistoric humans discovered the useful properties of clay and used it for making pottery. Some of the earliest pottery shards have been dated to around 14,000 BC, and clay tablets were the first known writing medium. Clay is used in many modern industrial processes, such as paper making, cement production, and chemical filtering. Between one-half and two-thirds of the world's population live or work in buildings made with clay, often ...
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Theban Necropolis
The Theban Necropolis is a necropolis on the west bank of the Nile, opposite Thebes (Luxor) in Upper Egypt. It was used for ritual burials for much of the Pharaonic period, especially during the New Kingdom. Mortuary temples * Deir el-Bahri ** Mortuary temple of Hatshepsut ** Mortuary temple of Mentuhotep II ** Mortuary temple of Thutmose III * Medinet Habu ** Mortuary temple and palace of Ramesses III ** Mortuary Temple of Ay & Horemheb * Mortuary Temple of Amenhotep III ** Colossi of Memnon * Mortuary Temple of Merneptah * Mortuary Temple of Ramesses IV * Mortuary Temple of Thutmose IV * Mortuary Temple of Thutmose III * Mortuary Temple of Twosret * Temple of Nebwenenef * Qurna ** Mortuary Temple of Seti I * Mortuary Temple of Amenhotep II * Ramesseum (Mortuary Temple of Ramesses II) Royal Necropolis * Valley of the Kings (Modern: "''Wadi el-Muluk''") * Valley of the Queens (Modern: "''Biban el-Harim''") * Royal Cache * Bab el-Gasus Necropolis * Deir el-Medin ...
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Chapel
A chapel is a Christian place of prayer and worship that is usually relatively small. The term has several meanings. Firstly, smaller spaces inside a church that have their own altar are often called chapels; the Lady chapel is a common type of these. Secondly, a chapel is a place of worship, sometimes non-denominational, that is part of a building or complex with some other main purpose, such as a school, college, hospital, palace or large aristocratic house, castle, barracks, prison, funeral home, cemetery, airport, or a military or commercial ship. Thirdly, chapels are small places of worship, built as satellite sites by a church or monastery, for example in remote areas; these are often called a chapel of ease. A feature of all these types is that often no clergy were permanently resident or specifically attached to the chapel. Finally, for historical reasons, ''chapel'' is also often the term used by independent or nonconformist denominations for their places of wor ...
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Tomb
A tomb ( grc-gre, τύμβος ''tumbos'') is a :wikt:repository, repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber, of varying sizes. Placing a corpse into a tomb can be called ''immurement'', and is a method of Disposal of human corpses, final disposition, as an alternative to cremation or burial. Overview The word is used in a broad sense to encompass a number of such types of places of interment or, occasionally, grave (burial), burial, including: * Shrine, Architectural shrines – in Christianity, an architectural shrine above a saint's first grave (burial), place of burial, as opposed to a similar shrine on which stands a reliquary or feretory into which the saint's remains have been transferred * Burial vault (tomb), Burial vault – a stone or brick-lined underground space for multiple burials, originally vault (architecture), vaulted, often privately owned for specific family groups; usually benea ...
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Eleventh Dynasty Of Egypt
The Eleventh Dynasty of ancient Egypt (notated Dynasty XI) is a well-attested group of rulers. Its earlier members before Pharaoh Mentuhotep II are grouped with the four preceding dynasties to form the First Intermediate Period, whereas the later members are considered part of the Middle Kingdom. They all ruled from Thebes in Upper Egypt. Characteristics The relative chronology of the 11th Dynasty is well established by contemporary attestations and, except for count Intef and Mentuhotep IV, by the Turin canon.mirror Manetho's statement that Dynasty XI consisted of 16 kings, who reigned for 43 years is contradicted by contemporary inscriptions and the evidence of the Turin King List, whose combined testimony establishes that this kingdom consisted of seven kings who ruled for a total of 143 years. However, his testimony that this dynasty was based at Thebes is verified by the contemporary evidence. It was during this dynasty that all of ancient Egypt was united under the Mi ...
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New Kingdom Of Egypt
The New Kingdom, also referred to as the Egyptian Empire, is the period in ancient Egyptian history between the sixteenth century BC and the eleventh century BC, covering the Eighteenth, Nineteenth, and Twentieth dynasties of Egypt. Radiocarbon dating places the beginning of the New Kingdom between 1570 BC and 1544 BC. The New Kingdom followed the Second Intermediate Period and was succeeded by the Third Intermediate Period. It was Egypt's most prosperous time and marked the peak of its power. The concept of a "New Kingdom" as one of three "golden ages" was coined in 1845 by German Egyptologist Baron von Bunsen, and its definition would evolve significantly throughout the nineteenth and twentieth centuries. The later part of this period, under the Nineteenth and Twentieth dynasties (1292–1069 BC), is also known as the ''Ramesside period''. It is named after the eleven pharaohs who took the name Ramesses, after Ramesses I, the founder of the Nineteenth Dynasty. Possibly ...
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Egyptian Hieroglyphs
Egyptian hieroglyphs (, ) were the formal writing system used in Ancient Egypt, used for writing the Egyptian language. Hieroglyphs combined logographic, syllabic and alphabetic elements, with some 1,000 distinct characters.There were about 1,000 graphemes in the Old Kingdom period, reduced to around 750 to 850 in the classical language of the Middle Kingdom, but inflated to the order of some 5,000 signs in the Ptolemaic period. Antonio Loprieno, ''Ancient Egyptian: A Linguistic Introduction'' (Cambridge: Cambridge UP, 1995), p. 12. Cursive hieroglyphs were used for religious literature on papyrus and wood. The later hieratic and demotic Egyptian scripts were derived from hieroglyphic writing, as was the Proto-Sinaitic script that later evolved into the Phoenician alphabet. Through the Phoenician alphabet's major child systems (the Greek and Aramaic scripts), the Egyptian hieroglyphic script is ancestral to the majority of scripts in modern use, most prominently the Latin and Cyr ...
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Chamber Tomb
A chamber tomb is a tomb for burial used in many different cultures. In the case of individual burials, the chamber is thought to signify a higher status for the interred than a simple grave. Built from rock or sometimes wood, the chambers could also serve as places for storage of the dead from one family or social group and were often used over long periods for multiple burials. Most the chamber tombs were constructed from large stones or megaliths and covered by cairns, barrows or earth. Some chamber tombs are rock-cut monuments or wooden-chambered tombs covered with earth barrows. Grave goods are a common characteristic of chamber tomb burials. In Neolithic and Bronze Age Europe, stone-built examples of these burials are known by the generic term of megalithic tombs. Chamber tombs are often distinguished by the layout of their chambers and entrances or the shape and material of the structure that covered them, either an earth barrow or stone cairn. A wide variety of local ...
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Clay Nail
Used by Sumerians and other Mesopotamian cultures beginning in the third millennium BC, clay nails, also referred to as dedication or foundation pegs, cones, or nails, were cone-shaped nails made of clay, inscribed with cuneiform, baked, and stuck into the mudbrick walls to serve as evidence that the temple or building was the divine property of the god to whom it was dedicated. Versions were also made of metal, including castings with figurative designs, such as the Hurrian foundation pegs (Syria, c. 2300 – c. 2159 BCE). Additionally, uninscribed clay cones painted in different colors were used by Sumerians to create decorative mosaic patterns on walls and pillars of buildings, which also offered some protection against weathering. The similar funerary cones of ancient Egypt used the cone base as the major writing surface. Foundation nail examples As some of the oldest 'documents' in history, the sponsor, responsible for the construction, or dedication of a work, some of ...
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