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Felicitas
In ancient Roman culture, ''felicitas'' (from the Latin adjective ''felix'', "fruitful, blessed, happy, lucky") is a condition of divinely inspired productivity, blessedness, or happiness. ''Felicitas'' could encompass both a woman's fertility and a general's luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although ''felicitas'' may be translated as "good luck," and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. Fortuna was unpredictable and her effects could be negative, as the existence of an altar to ''Mala Fortuna'' ("Bad Luck") acknowledges. Felicitas, however, always had a positive significance. She appears with several epithets that focus on aspects of her divine power. Felicitas had a temple in Rome as early as the mid-2nd century BC, and during the Republican era was honored at two official festivals of Roman state religion, on July 1 in conjunction ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Festivals
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pax Deorum
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aureus Valerian-RIC 0034-transparent
The ''aureus'' ( ''aurei'', 'golden', used as a noun) was a gold coin of ancient Rome originally valued at 25 pure silver ''denarii'' (sin. denarius). The ''aureus'' was regularly issued from the 1st century BC to the beginning of the 4th century AD, when it was replaced by the ''solidus''. The ''aureus'' was about the same size as the ''denarius'', but heavier due to the higher density of gold (as opposed to that of silver). Before the time of Julius Caesar the ''aureus'' was struck infrequently. Caesar struck the coin more often, and standardized the weight at \tfrac of a Roman pound (about 8 grams). Augustus () tariffed the value of the ''sestertius'' as \tfrac of an ''aureus''. The mass of the ''aureus'' was decreased to \tfrac of a Roman pound (7.3 g) during the reign of Nero (r. 54–68). At about the same time the purity of the silver coinage was also slightly decreased. After the reign of Marcus Aurelius (r. 161–180) the production of ''aurei'' decreased, and the w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bible Museum - Bordellzeichen
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a variety of forms originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, among other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text can vary. The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible. It is called the Torah in Hebrew and the Pentateuch (meaning ''five books'') in Greek; the second oldest part was a colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Supplicatio
In ancient Roman religion, a ''supplicatio'' is a day of public prayer when the men, women, and children of Rome traveled in procession to religious sites around the city praying for divine aid in times of crisis. A ''supplicatio'' can also be a thanksgiving after the receipt of aid. Supplications might also be ordered in response to prodigies ''( prodigia)''; again, the population as a whole wore wreaths, carried laurel twigs, and attended sacrifices at temple precincts throughout the city.Veit Rosenberger, in "Religious Actors in Daily Life: Practices and Related Beliefs," in ''A Companion to Roman Religion,'' p. 296. Usage A ''supplicatio'' was decreed for two different reasons: As a thanksgiving, when a great victory had been gained. It was usually decreed as soon as official intelligence of the victory had been received by a letter from the general in command. The number of days during which it was to last was proportioned to the importance of the victory. Sometimes it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Censor
The censor (at any time, there were two) was a magistrate in ancient Rome who was responsible for maintaining the census, supervising public morality, and overseeing certain aspects of the government's finances. The power of the censor was absolute: no magistrate could oppose his decisions, and only another censor who succeeded him could cancel those decisions. The censor's regulation of public morality is the origin of the modern meaning of the words ''censor'' and ''censorship''. Early history of the magistracy The ''census'' was first instituted by Servius Tullius, sixth king of Rome, BC. After the abolition of the monarchy and the founding of the Republic in 509 BC, the consuls had responsibility for the census until 443 BC. In 442 BC, no consuls were elected, but tribunes with consular power were appointed instead. This was a move by the plebeians to try to attain higher magistracies: only patricians could be elected consuls, while some military tribunes were plebeians. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cato The Elder
Marcus Porcius Cato (; 234–149 BC), also known as Cato the Censor ( la, Censorius), the Elder and the Wise, was a Roman soldier, senator, and historian known for his conservatism and opposition to Hellenization. He was the first to write history in Latin with his ''Origines'', a now fragmentary work on the history of Rome. His work '' De agri cultura'', a rambling work on agriculture, farming, rituals, and recipes, is the oldest extant prose written in the Latin language. His epithet "Elder" distinguishes him from his great-grandson Cato the Younger, who opposed Julius Caesar. He came from an ancient Plebeian family who were noted for their military service. Like his forefathers, Cato was devoted to agriculture when not serving in the army. Having attracted the attention of Lucius Valerius Flaccus, he was brought to Rome and began to follow the ''cursus honorum'': he was successively military tribune (214 BC), quaestor (204), aedile (199), praetor (198), consul (195) together ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suovetaurilia
The or was one of the most sacred and traditional rites of Roman religion: the sacrifice of a pig (), a sheep () and a bull () to the deity Mars to bless and purify land (). Summary There were two kinds: * ("suckling suovetaurilia") of a male pig, a lamb and a calf, for purifying private fields * ("greater suovtaurilia") of a boar, a ram and a bull, for public ceremonies. The ritual for private fields is preserved in Cato the Elder's , "On Agriculture". The first step was to lead the three animals around the boundaries of the land to be blessed, pronouncing the following words: : :"That with the good help of the gods success may crown our work, I bid thee, Manius, to take care to purify my farm, my land, my ground with this suovetaurilia, in whatever part thou thinkest best for them to be driven or carried around." "Manius" in this passage may be an obscure minor deity, related to the Manes, or may be the equivalent of English John Doe. Then, before the sacrifice is pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Roman Agricultural Deities
In ancient Roman religion, agricultural deities were thought to care for every aspect of growing, harvesting, and storing crops. Preeminent among these are such major deities as Ceres and Saturn, but a large number of the many Roman deities known by name either supported farming or were devoted solely to a specific agricultural function. From 272 to 264 BC, four temples were dedicated separately to the agricultural deities Consus, Tellus, Pales, and Vortumnus. The establishment of four such temples within a period of eight years indicates a high degree of concern for stabilizing and developing the productivity of Italy following the Pyrrhic War. Varro, ''De re rustica'' At the beginning of his treatise on farming, Varro gives a list of twelve deities who are vital to agriculture. These make up a conceptual or theological grouping, and are not known to have received cult collectively. They are: *Jupiter-Tellus * Sol-Luna *Ceres-Liber * Robigus-Flora *Minerva-Venus *Lympha-Bonus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pompeii
Pompeii (, ) was an ancient city located in what is now the ''comune'' of Pompei near Naples in the Campania region of Italy. Pompeii, along with Herculaneum and many villas in the surrounding area (e.g. at Boscoreale, Stabiae), was buried under of volcanic ash and pumice in the Eruption of Mount Vesuvius in 79 AD. Largely preserved under the ash, the excavated city offered a unique snapshot of Roman life, frozen at the moment it was buried, although much of the detailed evidence of the everyday life of its inhabitants was lost in the excavations. It was a wealthy town, with a population of ca. 11,000 in AD 79, enjoying many fine public buildings and luxurious private houses with lavish decorations, furnishings and works of art which were the main attractions for the early excavators. Organic remains, including wooden objects and human bodies, were interred in the ash. Over time, they decayed, leaving voids that archaeologists found could be used as moulds to make plaste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fascinum
In ancient Roman religion and magic, the ''fascinus'' or ''fascinum'' was the embodiment of the divine phallus. The word can refer to phallus effigies and amulets, and to the spells used to invoke his divine protection. Pliny calls it a ''medicus invidiae'', a "doctor" or remedy for envy (''invidia'', a "looking upon") or the evil eye. Etymology The English word "fascinate" ultimately derives from Latin ''fascinum'' and the related verb ''fascinare'', "to use the power of the ''fascinus''", that is, "to practice magic" and hence "to enchant, bewitch". Catullus uses the verb at the end of ''Carmen 7'', a hendecasyllabic poem addressing his lover Lesbia; he expresses his infinite desire for kisses that cannot be counted by voyeurs nor "fascinated" (put under a spell) by a malicious tongue; such bliss, as also in ''Carmen'' 5, potentially attracts ''invidia''. Fescennine Verses, the satiric and often lewd songs or chants performed on various social occasions, may have been so-named ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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