|
Divine Soul
In kabbalah, the divine soul (; ''nefesh ha'elokit'') is the source of good inclination, or '' yetzer tov'', and Godly desires. The divine soul is composed of the ten sefirot from the side of holiness, and garbs itself with three garments of holiness, namely Godly thought, speech and action associated with the 613 commandments of the Torah. Because its desire is to cleave to Godliness, it is usually in conflict with the ''nefesh habehamit'', whose desire is initially for physical pleasures.Likkutei Amarim ch. 9, Tanya Reluctance of the soul to be born In Pirkei Avot 4:22 it is stated: Regarding this, Bartenura explains that the soul does not desire to leave the pure place where souls reside before coming down to earth. An angel forces it to leave its heavenly abode and enter the mother's womb, after which an angel again forces it to come out and be born. On the same passage, Rabbi Menachem Mendel Schneerson, the Lubavitcher Rebbe, notes that "against your will you live" seems ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabbalah
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God in Judaism, God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's Genesis creation narrative, creation). It forms the foundation of Mysticism, mystical religious interpretations within Judaism. List of Jewish Kabbalists, Jewish Kabbalists originally developed their own transmission of Primary texts of Kabbalah, sacred texts within the realm of Jewish traditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shneur Zalman Of Liadi
Shneur Zalman of Liadi ( he, שניאור זלמן מליאדי, September 4, 1745 – December 15, 1812 Adoption of the Gregorian calendar#Adoption in Eastern Europe, O.S. / 18 Elul 5505 – 24 Tevet 5573) was an influential Lithuanian Jews, Lithuanian Jewish rabbi and the founder and first Rebbe of Chabad, a branch of Hasidic Judaism, then based in Lyady, Vitebsk Region, Liadi in Grand Duchy of Lithuania and later in the Lithuania Governorate, Grodno Governorate of the Russian Empire. He was the author of many works, and is best known for ''Shulchan Aruch HaRav'', ''Tanya (Judaism), Tanya'', and his ''Siddur Torah Or'' compiled according to the ''Nusach Ari''. Zalman (name), Zalman is a Yiddish variant of Solomon and Shneur (or Shne'or) is a Yiddish composite of the two Hebrew words "shnei ohr" (שני אור "two lights"). Zalman of Liady is also known as "Shneur Zalman Baruchovitch," Baruchovitch being the Russian patronymic from his father Baruch, and by a variety of other t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabbalah
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God in Judaism, God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's Genesis creation narrative, creation). It forms the foundation of Mysticism, mystical religious interpretations within Judaism. List of Jewish Kabbalists, Jewish Kabbalists originally developed their own transmission of Primary texts of Kabbalah, sacred texts within the realm of Jewish traditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yetzer Hara
In Judaism, ''yetzer hara'' ( he, יֵצֶר הַרַע ''yēṣer haraʿ'') is the congenital inclination to do evil, by violating the will of God. The term is drawn from the phrase "the imagination of the heart of man sevil" (, ''yetzer lev-ha-adam ra''), which occurs twice at the beginning of the Torah (Genesis 6:5 and Genesis 8:21). The Hebrew word "yetzer" having appeared twice in Genesis occurs again at the end of the Torah: "I knew their devisings that they do". Thus from beginning to end the heart's "yetzer" (plan) is continually bent on evil. However, the Torah which began with blessing anticipates future blessing which will come as a result of God circumcising the heart in the latter days. In traditional Judaism, the ''yetzer hara'' is not a demonic force, but rather man's misuse of things the physical body needs to survive. Thus, the need for food becomes gluttony due to the ''yetzer hara''. The need for procreation becomes promiscuity, and so on. The Jewish conc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spirit (animating Force)
In folk belief, spirit is the vital principle or animating essence within all living things. As recently as 1628 and 1633 respectively, both William Harvey and René Descartes still speculated that somewhere within the body, in a special locality, there was a "vital spirit" or "vital force", which animated the whole bodily frame, just as the engine in a factory moves the machinery in it. Overview People have frequently conceived of spirit as a supernatural being, or non-physical entity; for example, a demon, ghost, fairy, or angel. In ancient Islamic terminology however, the term ''spirit'' (''rūḥ''), applies only to "pure" spirits, but not to other invisible creatures, such as jinn, demons and angels. Historically, spirit has been used to refer to a "subtle" as opposed to "gross" material substance, as put forth in the notable last paragraph of Sir Isaac Newton's ''Principia Mathematica''. In English Bibles, "the Spirit" (with a capital "S"), specifically denotes the Hol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soul
In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun ''soul'' is derived from Old English ''sāwol, sāwel''. The earliest attestations reported in the ''Oxford English Dictionary'' are from the 8th century. In King Alfred's translation of ''De Consolatione Philosophiae'', it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it means "life" or "animate existence". The Old English word is cognate with other historical Germanic terms for the same idea, including Old Frisian ''sēle, sēl'' (which could also mean "salvation", or "solemn oath"), Gothic ''saiwala'', Old High German ''sēula, sēla'', Old Saxon ''sēola'', and Old Norse ''sāla''. Present-day cognates include Dutch ''ziel'' and German ''Seele''. Religious views In Judaism and in some Christian d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Animal Soul
In kabbalah, the animal soul (; ''nefesh habehamit'') is one of the two souls of a Jew. It is the soul that gives life to the physical body, as stated in Tanya, and is the source of animalistic desires as well as innate Jewish characteristics such as kindness and compassion. Although its initial desire is to seek out worldly, physical pleasures, it can be trained to desire spiritual pleasures instead through the guidance of the divine soul. Transforming the animal soul While the animal soul is still attached to worldly, physical pleasures, it is synonymous with the ''yetzer hara'', the evil inclination. However, the ''nefesh habehamit'' is not inherently evil; it merely seeks pleasure. Through persistent, joyous exposure to Torah study and observance of ''mitzvot'', the ''nefesh habehamit'' can be trained to desire spiritual and divine pleasures. In its refined state, it is often termed the ''nefesh hachiyunit'', the life-giving soul, because its primary function then is to give li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parable Of The Harlot And The Prince
In kabbalah, the animal soul (; ''nefesh habehamit'') is one of the two souls of a Jew. It is the soul that gives life to the physical body, as stated in Tanya, and is the source of animalistic desires as well as innate Jewish characteristics such as kindness and compassion. Although its initial desire is to seek out worldly, physical pleasures, it can be trained to desire spiritual pleasures instead through the guidance of the divine soul. Transforming the animal soul While the animal soul is still attached to worldly, physical pleasures, it is synonymous with the ''yetzer hara'', the evil inclination. However, the ''nefesh habehamit'' is not inherently evil; it merely seeks pleasure. Through persistent, joyous exposure to Torah study and observance of ''mitzvot'', the ''nefesh habehamit'' can be trained to desire spiritual and divine pleasures. In its refined state, it is often termed the ''nefesh hachiyunit'', the life-giving soul, because its primary function then is to give li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Thought
Divinity or the divine are things that are either related to, devoted to, or proceeding from a deity.divine – Dictionary.com. What is or is not divine may be loosely defined, as it is used by different s. Etymology The root of the word ''divine'' is literally "godly", but the use varies significantly depending on which deity is being discussed.Usages Divinity as a quality has two distinct usages: *Divine force or power - Powers or forces that are universal, or transcend human capacities *Divinity applied to mortals - Qualities of individuals who are considered to have some special access or relationship to the divine. Overlap occurs between these usage ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maimonides
Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, when his body was taken to the lower Galilee and buried in Tiberias. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously ackno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zohar
The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five books of Moses) and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of Ego to Darkness and "true self" to "The Light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval author ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanya (Judaism)
The ''Tanya'' () is an early work of Hasidic philosophy, by Rabbi Shneur Zalman of Liadi, the founder of Chabad Hasidism, first published in 1796. Its formal title is ''Likkutei Amarim'' (, Hebrew language, Hebrew, "collection of statements"), but is more commonly known by its first Hebrew word ''tanya'', which means "it has been taught", where he refers to a baraita section in Niddah (Talmud), "Niddah", at the end of chapter 3, 30b. Tanya is composed of five sections that define Hasidic mystical psychology and theology as a handbook for daily spiritual life in Jewish observance. The ''Tanya'' is the main work of the Chabad philosophy and the Chabad approach to Jewish mysticism, Hasidic mysticism, as it defines its general interpretation and method. The subsequent extensive library of the Chabad school, authored by successive leaders, builds upon the approach of the Tanya. Chabad differed from "Mainstream Hasidism" in its search for philosophical investigation and intellectu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
