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Dís
In Norse mythology, a dís (Old Norse: , "lady", plural dísir ) is a female deity, ghost, or spirit associated with Fate who can be either benevolent or antagonistic toward mortals. Dísir may act as protective spirits of Norse clans. It is possible that their original function was that of fertility goddesses who were the object of both private and official worship called dísablót,The article ''Diser'' in ''Nationalencyklopedin'' (1991). and their veneration may derive from the worship of the spirits of the dead. The dísir, like the valkyries, norns, and vættir, are always referred collectively in surviving references. The North Germanic dísir and West Germanic Idisi are believed by some scholars to be related due to linguistic and mythological similarities,Gods and Myths of Northern Europe by H. Davidson, Penguin Books, 1990, pp. 62-64, but the direct evidence of Anglo-Saxon and Continental German mythology is limited. The dísir play roles in Norse texts that rese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valkyrie
In Norse mythology, a valkyrie ("chooser of the slain") is one of a host of female figures who guide souls of the dead to the god Odin's hall Valhalla. There, the deceased warriors become (Old Norse "single (or once) fighters"Orchard (1997:36) and Lindow (2001:104).). When the are not preparing for the events of Ragnarök, the valkyries bear them mead. Valkyries also appear as lovers of heroes and other mortals, where they are sometimes described as the daughters of royalty, sometimes accompanied by ravens and sometimes connected to swans or horses. Valkyries are attested in the ''Poetic Edda'' (a book of poems compiled in the 13th century from earlier traditional sources), the ''Prose Edda'', the (both by Snorri Sturluson) and the (one of the Sagas of Icelanders), all written—or compiled—in the 13th century. They appear throughout the poetry of skalds, in a 14th-century charm, and in various runic inscriptions. The Old English cognate term appears in several Old E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valkyrie03
In Norse mythology, a valkyrie ("chooser of the slain") is one of a host of female figures who guide souls of the dead to the god Odin's hall Valhalla. There, the deceased warriors become (Old Norse "single (or once) fighters"Orchard (1997:36) and Lindow (2001:104).). When the are not preparing for the events of Ragnarök, the valkyries bear them mead. Valkyries also appear as lovers of heroes and other mortals, where they are sometimes described as the daughters of royalty, sometimes accompanied by ravens and sometimes connected to swans or horses. Valkyries are attested in the ''Poetic Edda'' (a book of poems compiled in the 13th century from earlier traditional sources), the ''Prose Edda'', the (both by Snorri Sturluson) and the (one of the Sagas of Icelanders), all written—or compiled—in the 13th century. They appear throughout the poetry of skalds, in a 14th-century charm, and in various runic inscriptions. The Old English cognate term appears in several Old Engli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Idis (Germanic)
In Germanic mythology, an idis (Old Saxon, plural idisi) is a divine female being. ''Idis'' is cognate to Old High German itis and Old English ides, meaning 'well-respected and dignified woman.' Connections have been assumed or theorized between the idisi and the North Germanic dísir; female beings associated with fate, as well as the amended place name Idistaviso. Attestations First Merseburg Charm One of the two Old High German Merseburg Incantations call upon female beings—''idisi''—to bind and hamper an army. The incantation reads: :'Once the ''Idisi'' sat, sat here and there, :some bound fetters, some hampered the army, :some untied fetters: :Escape from the fetters, flee from the enemies.'Simek (2007:171). Beowulf In the Old English poem '' Beowulf'', the term ''ides'' is used multiple times to describe female beings. In line 1074 and again in line 1117, the queen Hildeburh is described as an ''ides'' while mourning the death of her kin after the Battle of Finnsburg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dísablót
The ''Dísablót'' was the ''blót'' (sacrificial holiday) which was held in honour of the female spirits or deities called '' dísir'' (and the ValkyriesThe article ''Diser'' in ''Nationalencyklopedin'' (1991).), from pre-historic times until the Christianization of Scandinavia. Its purpose was to enhance the coming harvest."Disablot", ''Nationalencyklopedin''. It is mentioned in '' Hervarar saga'', '' Víga-Glúms saga'', ''Egils saga'' and the ''Heimskringla''. The celebration still lives on in the form of an annual fair called the Disting in Uppsala, Sweden. The Dísablót appears to have been held during Winter Nights, or at the vernal equinox.The article ''Distingen'', in the encyclopedia ''Nationalencyklopedin''. In one version of ''Hervarar saga'', there is a description of how the sacrifice was performed. Alfhildr, the daughter of king Alfr of Alfheim, was kidnapped by Starkad Aludreng while she was reddening a horgr with blood. This suggests that the rite was per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norns
The Norns ( non, norn , plural: ) are deities in Norse mythology responsible for shaping the course of human destinies.'' Nordisk familjebok'' (1907) In the ''Völuspá'', the three primary Norns Urðr (Wyrd), Verðandi, and Skuld draw water from their sacred well to nourish the tree at the center of the cosmos and prevent it from rot.The article Nornor' in '' Nordisk familjebok'' (1913). These three Norns are described as powerful maiden giantesses ( Jotuns) whose arrival from Jötunheimr ended the golden age of the gods. The Norns are also described as maidens of Mögþrasir in the ''Vafþrúðnismál''. Beside the three Norns tending Yggdrasill, pre-Christian Scandinavians attested to Norns who visit a newborn child in order to determine the person's future. These Norns could be malevolent or benevolent: the former causing tragic events in the world while the latter were kind and protective. Etymology The origin of the name ''norn'' is uncertain; it may derive from a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Disting 2008
The Disting () is an annual market which has been held in Uppsala, Sweden Sweden, formally the Kingdom of Sweden,The United Nations Group of Experts on Geographical Names states that the country's formal name is the Kingdom of SwedenUNGEGN World Geographical Names, Sweden./ref> is a Nordic country located on ..., since pre-historic times. The name (Old Swedish: ''Disæþing''The article ''Disatinget'', in the encyclopedia ''Nordisk familjebok'' or ''Disaþing''The article ''Distingen'', in the encyclopedia ''Nationalencyklopedin''.) originally referred to the great assembly called the Thing of all Swedes, and it is derived from the fact that both the market and the thing (assembly), thing were held in conjunction with th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iðunn
In Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, she is described as the wife of the skaldic god Bragi, and in the ''Prose Edda'', also as a keeper of apples and granter of eternal youthfulness. The ''Prose Edda'' relates how Loki was once forced by the jötunn Þjazi to lure Iðunn out of Asgard and into a wood with the promise of apples even fairer than her own. Þjazi, in the form of an eagle, abducts Iðunn from the wood, bearing her off to his home. Iðunn's absence causes the gods to grow old and grey, and they realize that Loki is responsible for her disappearance. Under duress, Loki promises to bring her back and, setting out in the form of a falcon, eventually finds her alone at Þjazi's home. He turns her into a nut and flies back toward Asgard. When ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fylgjur
In Norse mythology, a fylgja (Old Norse: , plural ) is a supernatural being or spirit which accompanies a person in connection to their fate or fortune. Description The word means "to accompany" similar to that of the Fetch in Irish folklore. It can also mean "afterbirth of a child" meaning that the afterbirth and the fylgja are connected. In some instances, the fylgja can take on the form of the animal that shows itself when a baby is born or as the creature that eats the afterbirth. In some literature and sagas, the fylgjur can take the form of mice, dogs, foxes, cats, birds of prey, or carrion eaters because these were animals that would typically eat such afterbirths. Other ideas of fylgjur are that the animals reflect the character of the person they represent, akin to a totem animal. Men who were viewed as a leader would often have fylgja to show their true character. This means that if they had a "tame nature", their fylgja would typically be an ox, goat, or boar. If ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jan De Vries (linguist)
Jan Pieter Marie Laurens de Vries (11 February 1890 – 23 July 1964) was a Dutch philologist, linguist, religious studies scholar, folklorist, educator, writer, editor and public official who specialized in Germanic studies. A polyglot, de Vries studied Dutch, German, Sanskrit and Pali at the University of Amsterdam from 1907 to 1913, and gained a PhD in Nordic languages from the University of Leiden in 1915 with great distinction. Subsequently, authoring a number of important works on a variety of subjects, de Vries was in 1926 appointed Chair of Ancient Germanic Linguistics and Philology at the University of Leiden. In subsequent years, de Vries played an important role at Leiden as an administrator and lecturer, while publishing a number of important works on Germanic religion and Old Norse literature. Combined with his university duties, de Vries was a leading member of the Maatschappij der Nederlandse Letterkunde and the Royal Academy of Dutch Language and Literature, l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proto-Norse
Proto-Norse (also called Ancient Nordic, Ancient Scandinavian, Ancient Norse, Primitive Norse, Proto-Nordic, Proto-Scandinavian and Proto-North Germanic) was an Indo-European language spoken in Scandinavia that is thought to have evolved as a northern dialect of Proto-Germanic in the first centuries CE. It is the earliest stage of a characteristically North Germanic language, and the language attested in the oldest Scandinavian Elder Futhark inscriptions, spoken from around the 2nd to the 8th centuries CE (corresponding to the late Roman Iron Age and the Germanic Iron Age). It evolved into the dialects of Old Norse at the beginning of the Viking Age around 800 CE, which later themselves evolved into the modern North Germanic languages ( Faroese, Icelandic, the three Continental Scandinavian languages, and their dialects). Phonology Proto-Norse phonology probably did not differ substantially from that of Proto-Germanic. Although the phonetic realisation of several phonemes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Dises By Hardy
''The'' () is a grammatical article in English, denoting persons or things that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic pron ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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