Iðunn
In Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, she is described as the wife of the skaldic god Bragi, and in the ''Prose Edda'', also as a keeper of apples and granter of eternal youthfulness. The ''Prose Edda'' relates how Loki was once forced by the jötunn Þjazi to lure Iðunn out of Asgard and into a wood with the promise of apples even fairer than her own. Þjazi, in the form of an eagle, abducts Iðunn from the wood, bearing her off to his home. Iðunn's absence causes the gods to grow old and grey, and they realize that Loki is responsible for her disappearance. Under duress, Loki promises to bring her back and, setting out in the form of a falcon, eventually finds her alone at Þjazi's home. He turns her into a nut and flies back toward Asgard. W ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Þjazi
In Norse mythology, Þjazi (Old Norse: ; anglicized as Thiazi, Thiazzi, Thjazi, Tjasse or Thiassi) was a jötunn. He was a son of the jötunn Ölvaldi, brother of Iði and Gangr, and the father of Skaði. His most notable misdeed was the kidnapping of the goddess Iðunn, which is related in both the ''Prose Edda'' and the skaldic poem ''Haustlöng''. Saturn's moon Thiazzi was named after him. ''Skáldskaparmál'' According to ''Skáldskaparmál'', the gods Odin, Loki and HÅ“nir set out one day on a journey, traveling through mountains and wilderness until they were in need of food. In a valley they saw a herd of oxen, and they took one of the oxen and set it in an earth oven, but after a while they found that it would not cook. As they were trying to determine the reason for this, they heard someone talking in the oak tree above them, saying that he himself was the one responsible for the oven not cooking. They looked up and saw that it was Þjazi in the form of a great e ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bragi
Bragi (Old Norse) is the skaldic god of poetry in Norse mythology. Etymology The theonym Bragi probably stems from the masculine noun ''bragr'', which can be translated in Old Norse as 'poetry' (cf. Icelandic ''bragur'' 'poem, melody, wise') or as 'the first, noblest' (cf. poetic Old Norse ''bragnar'' 'chiefs, men', ''bragningr'' 'king'). It is unclear whether the theonym semantically derives from the first meaning or the second. A connection has been also suggested with the Old Norse '' bragarfull'', the cup drunk in solemn occasions with the taking of vows. The word is usually taken to semantically derive from the second meaning of ''bragr'' ('first one, noblest'). A relation with the Old English term ''brego'' ('lord, prince') remains uncertain. ''Bragi'' regularly appears as a personal name in Old Norse and Old Swedish sources, which according to linguist Jan de Vries might indicate the secondary character of the god's name. Attestations Snorri Sturluson writes ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Apple
An apple is a round, edible fruit produced by an apple tree (''Malus'' spp.). Fruit trees of the orchard or domestic apple (''Malus domestica''), the most widely grown in the genus, are agriculture, cultivated worldwide. The tree originated in Central Asia, where its wild ancestor, ''Malus sieversii'', is still found. Apples have been grown for thousands of years in Eurasia before they were introduced to North America by European colonization of the Americas, European colonists. Apples have cultural significance in many mythological, mythologies (including Norse mythology, Norse and Greek mythology, Greek) and religions (such as Christianity in Europe). Apples grown from seeds tend to be very different from those of their parents, and the resultant fruit frequently lacks desired characteristics. For commercial purposes, including botanical evaluation, apple cultivars are propagated by clonal grafting onto rootstocks. Apple trees grown without rootstocks tend to be larger and ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Loki
Loki is a Æsir, god in Norse mythology. He is the son of Fárbauti (a jötunn) and Laufey (mythology), Laufey (a goddess), and the brother of Helblindi and Býleistr. Loki is married to the goddess Sigyn and they have two sons, Narfi (son of Loki), Narfi or Nari and Váli (son of Loki), Váli. By the jötunn Angrboða, Loki is the father of Hel (being), Hel, the wolf Fenrir and the world serpent Jörmungandr. In the form of a mare, Loki was impregnated by the stallion Svaðilfari and gave birth to the eight-legged horse Sleipnir. Like other gods, Loki is a Shapeshifting, shape shifter and in separate sources appears in the form of a salmon, a mare, a Fly (animal), fly, and possibly an elderly woman named Þökk (Old Norse 'thanks'). While sometimes friendly with the gods, Loki engineers the death of the beloved god Baldr. For this, Odin's specially engendered son Váli binds Loki with the entrails of one of his sons, where he writhes in pain. In the ''Prose Edda'', this son, Nar ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hrafnagaldr Óðins
''Hrafnagaldr Óðins'' ("Odin's raven-galdr") or ''Forspjallsljóð'' ("prelude poem") is an Icelandic language, Icelandic poem in the style of the ''Poetic Edda''. It is preserved only in late paper manuscripts. In his influential 1867 edition of the ''Poetic Edda'', Sophus Bugge reasoned that the poem was a 17th-century work, composed as an introduction to ''Baldrs draumar''. Since then it has not been included in editions of the ''Poetic Edda'' and not been extensively studied. But prior to Bugge's work the poem was considered a part of the ''Poetic Edda'' and included, for example, in the English translations of Amos Simon Cottle, A. S. Cottle (1797) and Benjamin Thorpe (1866) as well as Karl Simrock's influential German translation (1851). In 1852, William Howitt, William and Mary Howitt characterized it as "amongst the most deeply poetical and singular hymns of the Edda". Date In 2002, Jónas Kristjánsson in the Icelandic daily ''Morgunblaðið'' argued in favor of an earl ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Lokasenna
''Lokasenna'' (Old Norse: 'The Flyting of Loki', or 'Loki's Verbal Duel') is one of the poems of the ''Poetic Edda''. The poem presents flyting between the gods and Loki. It is written in the ljóðaháttr metre, typical for wisdom verse. ''Lokasenna'' is believed to be a 10th-century poem. Loki, amongst other things, accuses the gods of moralistic sexual impropriety, the practice of ''seiðr'' (sorcery), and bias. Not ostensibly the most serious of allegations, these elements are, however, said ultimately to lead to the onset of Ragnarök in the Eddic poem '' Völuspá''. However, ''Lokasenna'' does not ''directly'' state that Loki's binding is as a consequence of the killing of Baldr. This is explicitly stated only in Snorri Sturluson's ''Prose Edda''. Lee M. Hollander, in his introduction to his translation of the poem, claims that it was in no sense a popular lay and suggests we should not necessarily believe that the accusations of the "sly god" were an accepted part o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jötunn
A (also jotun; plural ; in the normalised scholarly spelling of Old Norse, ; or, in Old English, , plural ) is a type of being in Germanic mythology. In Norse mythology, are often contrasted with gods (the Æsir and Vanir) and with other non-human figures, such as dwarf (mythology), dwarfs and elf, elves, although the groupings are not always mutually exclusive. The entities included in the category are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse records, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential over time. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some transl ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Idis (Germanic)
In Germanic mythology, an idis (Old Saxon, plural idisi) is a divine female being. ''Idis'' is cognate to Old High German itis and Old English ides, meaning 'well-respected and dignified woman.' Connections have been assumed or theorized between the idisi and the North Germanic dÃsir; female beings associated with fate, as well as the amended place name Idistaviso. Attestations First Merseburg Charm One of the two Old High German Merseburg Incantations call upon female beings—''idisi''—to bind and hamper an army. The incantation reads: :'Once the ''Idisi'' sat, sat here and there, :some bound fetters, some hampered the army, :some untied fetters: :Escape from the fetters, flee from the enemies.'Simek (2007:171). Beowulf In the Old English poem ''Beowulf'', the term ''ides'' is used multiple times to describe female beings. In line 1074 and again in line 1117, the queen Hildeburh is described as an ''ides'' while mourning the death of her kin after the Battle of Finnsbu ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Poetic Edda
The ''Poetic Edda'' is the modern name for an untitled collection of Old Norse anonymous narrative poems in alliterative verse. It is distinct from the closely related ''Prose Edda'', although both works are seminal to the study of Old Norse poetry. Several versions of the ''Poetic Edda'' exist; especially notable is the medieval Icelandic manuscript '' Codex Regius'', which contains 31 poems. Composition The ''Eddic poems'' are composed in alliterative verse. Most are in ''fornyrðislag'' ("old story metre"), while '' málaháttr'' ("speech form") is a common variation. The rest, about a quarter, are composed in '' ljóðaháttr'' ("song form"). The language of the poems is usually clear and relatively unadorned. Kennings are often employed, though they do not arise as frequently, nor are they as complex, as those found in typical skaldic poetry. Authorship Like most early poetry, the Eddic poems were minstrel poems, passed orally from singer to singer and from poet to po ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Prose Edda
The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' () or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often considered to have been to some extent written, or at least compiled, by the Icelandic scholar, lawspeaker, and historian Snorri Sturluson 1220. It is considered the fullest and most detailed source for modern knowledge of Norse mythology, the body of myths of the North Germanic peoples, and draws from a wide variety of sources, including versions of poems that survive into today in a collection known as the ''Poetic Edda''. The ''Prose Edda'' consists of four sections: The Prologue (Prose Edda), Prologue, a euhemerism, euhemerized account of the Norse gods; ''Gylfaginning'', which provides a question and answer format that details aspects of Norse mythology (consisting of approximately 20,000 words), ''Skáldskaparmál'', which continues this format before providing lists o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gefjon
In Norse mythology, Gefjon (Old Norse: ; alternatively spelled Gefion, or Gefjun , pronounced without secondary syllable stress) is a goddess associated with ploughing, the Danish island of Zealand, the legendary Swedish king Gylfi, the legendary Danish king Skjöldr, foreknowledge, her oxen children, and virginity. Gefjon is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources; the ''Prose Edda'' and ''Heimskringla'', written in the 13th century by Snorri Sturluson; in the works of skalds; and appears as a gloss for various Greco-Roman goddesses in some Old Norse translations of Latin works. The ''Prose Edda'' and ''Heimskringla'' both report that Gefjon plowed away what is now lake Mälaren, Sweden, and with this land formed the island of Zealand, Denmark. In addition, the ''Prose Edda'' describes that not only is Gefjon a virgin herself, but that all who die a virgin become her attendants. ''Heimskringla'' records that Gefjon mar ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Eternal Youth
Eternal youth is the concept of human physical immortality free of ageing. The youth referred to is usually meant to be in contrast to the depredations of aging, rather than a specific age of the human lifespan. Eternal youth is common in mythology, and is a popular theme in fiction. Religion and mythology Eternal youth is a characteristic of the inhabitants of Paradise in Abrahamic religions. The Hindus believe that the Vedic and the post-Vedic rishis have attained immortality, which implies the ability to change one's body's age or even shape at will. These are some of the siddhas in Yoga. Markandeya is said to always stay at the age of 16. The difference between eternal life and the more specific eternal youth is a recurrent theme in Greek and Roman mythology. The mytheme of requesting the boon of immortality from a god, but forgetting to ask for eternal youth appears in the story of Tithonus. A similar theme is found in Ovid regarding the Cumaean Sibyl. In Norse mytholo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |