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Direction Of Fit
The technical term direction of fit is used to describe the distinctions that are offered by two related sets of opposing terms: * The more general set of mind-to-world (i.e., mind-to-fit-world, not from-mind-to-world) ''vs.'' world-to-mind (i.e., world-to-fit-mind) used by philosophers of mind, and * The narrower, more specific set, word-to-world (i.e., word-to-fit-world) ''vs.'' world-to-word (i.e., world-to-fit-word) used by advocates of speech act theory such as John Searle. In general In philosophy of mind, a belief has a mind-to-world direction of fit. A belief (that p, say) depicts the world as being in a state of affairs such that p is true. Beliefs, some philosophers have argued, aim at the truth and so aim to fit the world. A belief is satisfied when it fits the world. A desire, on the other hand, normally expresses a yet to be realized state of affairs and so has a world-to-mind direction of fit. A desire that p, unlike a belief, doesn't depict the world as being in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy Of Mind
Philosophy of mind is a branch of philosophy that studies the ontology and nature of the mind and its relationship with the body. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states.Siegel, S.: ''The Contents of Visual Experience''. New York: Oxford University Press. 2010.Macpherson, F. & Haddock, A., editors, ''Disjunctivism: Perception, Action, Knowledge'', Oxford: Oxford University Press, 2008. Aspects of the mind that are studied include mental events, mental functions, mental property, mental properties, consciousness and neural correlates of consciousness, its neural correlates, the ontology of the mind, the nature of cognition and of thought, and the relationship of the mind to the body. Dualism (philosophy of mind), Dualism and monism are the two central schools of thought on the mind–body problem, although nuanced vie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Intentionality
''Intentionality'' is the power of minds to be about something: to represent or to stand for things, properties and states of affairs. Intentionality is primarily ascribed to mental states, like perceptions, beliefs or desires, which is why it has been regarded as the characteristic ''mark of the mental'' by many philosophers. A central issue for theories of intentionality has been the problem of ''intentional inexistence'': to determine the ontological status of the entities which are the objects of intentional states. An early theory of intentionality is associated with Anselm of Canterbury's ontological argument for the existence of God, and with his tenets distinguishing between objects that exist in the understanding and objects that exist in reality. The idea fell out of discussion with the end of the medieval scholastic period, but in recent times was resurrected by empirical psychologist Franz Brentano and later adopted by contemporary phenomenological philosopher Edmu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triangle Of Reference
The triangle of reference (also known as the triangle of meaning and the semiotic triangle) is a model of how linguistic symbols relate to the objects they represent. The triangle was published in ''The Meaning of Meaning'' (1923) by Charles Kay Ogden and I. A. Richards. While often referred to as the "Ogden/Richards triangle", the idea was also expressed in 1810 by Bernard Bolzano, in his ''Beiträge zu einer begründeteren Darstellung der Mathematik''. The triangle can be traced back to 4th century BC, in Aristotle's '' Peri Hermeneias''. The Triangle relates to the problem of universals, a philosophical debate which split ancient and medieval philosophers, especially realists and nominalists. The triangle describes a simplified form of relationship between the speaker as the ''subject'', a concept as an ''object'' or ''referent'', and its designation (''sign'', signans). Interlocutory applications Other triangles The relations between the triangular corners may be p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conatus
In the philosophy of Baruch Spinoza, conatus (; :wikt:conatus; Latin for "effort; endeavor; impulse, inclination, tendency; undertaking; striving") is an innate inclination of a thing to continue to exist and enhance itself. This "thing" may be mind, matter, or a combination of both, and is often associated with God's will in a pantheist view of nature. The ''conatus'' may refer to the instinctive "will to live" of living organisms or to various metaphysical theories of motion and inertia. Today, ''conatus'' is rarely used in the technical sense, since classical mechanics uses concepts such as inertia and conservation of momentum that have superseded it. It has, however, been a notable influence on later thinkers such as Arthur Schopenhauer and Friedrich Nietzsche. Definition and origin The Latin '' cōnātus'' comes from the verb '' cōnor'', which is usually translated into English as, "to endeavor"; used as an abstract noun, ''conatus'' is an innate inclination of a thing to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cognitive
Cognition refers to "the mental action or process of acquiring knowledge and understanding through thought, experience, and the senses". It encompasses all aspects of intellectual functions and processes such as: perception, attention, thought, intelligence, the formation of knowledge, memory and working memory, judgment and evaluation, reasoning and computation, problem solving and decision making, comprehension and production of language. Imagination is also a cognitive process, it is considered as such because it involves thinking about possibilities. Cognitive processes use existing knowledge and discover new knowledge. Cognitive processes are analyzed from different perspectives within different contexts, notably in the fields of linguistics, musicology, anesthesia, neuroscience, psychiatry, psychology, education, philosophy, anthropology, biology, systemics, logic, and computer science. These and other approaches to the analysis of cognition (such as embodied cognition) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proposition
In logic and linguistics, a proposition is the meaning of a declarative sentence. In philosophy, " meaning" is understood to be a non-linguistic entity which is shared by all sentences with the same meaning. Equivalently, a proposition is the non-linguistic bearer of truth or falsity which makes any sentence that expresses it either true or false. While the term "proposition" may sometimes be used in everyday language to refer to a linguistic statement which can be either true or false, the technical philosophical term, which differs from the mathematical usage, refers exclusively to the non-linguistic meaning behind the statement. The term is often used very broadly and can also refer to various related concepts, both in the history of philosophy and in contemporary analytic philosophy. It can generally be used to refer to some or all of the following: The primary bearers of truth values (such as "true" and "false"); the objects of belief and other propositional attitudes (i.e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Causality
Causality (also referred to as causation, or cause and effect) is influence by which one event, process, state, or object (''a'' ''cause'') contributes to the production of another event, process, state, or object (an ''effect'') where the cause is partly responsible for the effect, and the effect is partly dependent on the cause. In general, a process has many causes, which are also said to be ''causal factors'' for it, and all lie in its past. An effect can in turn be a cause of, or causal factor for, many other effects, which all lie in its future. Some writers have held that causality is metaphysically prior to notions of time and space. Causality is an abstraction that indicates how the world progresses. As such a basic concept, it is more apt as an explanation of other concepts of progression than as something to be explained by others more basic. The concept is like those of agency and efficacy. For this reason, a leap of intuition may be needed to grasp it. Accordin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Action (philosophy)
An action is an event that an agent performs for a purpose, that is guided by the person's intention. The first question in the philosophy of action is to determine how actions differ from other forms of behavior, like involuntary reflexes. According to Ludwig Wittgenstein, it involves discovering " at is left over if I subtract the fact that my arm goes up from the fact that I raise my arm". There is broad agreement that the answer to this question has to do with the agent's intentions. So driving a car is an action since the agent intends to do so, but sneezing is a mere behavior since it happens independent of the agent's intention. The dominant theory of the relation between the intention and the behavior is ''causalism'': driving the car is an action because it is ''caused'' by the agent's intention to do so. On this view, actions are distinguished from other events by their causal history. Causalist theories include Donald Davidson's account, who defines actions as bodily m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mind
The mind is the set of faculties responsible for all mental phenomena. Often the term is also identified with the phenomena themselves. These faculties include thought, imagination, memory, will, and sensation. They are responsible for various mental phenomena, like perception, pain experience, belief, desire, intention, and emotion. Various overlapping classifications of mental phenomena have been proposed. Important distinctions group them according to whether they are ''sensory'', ''propositional'', ''intentional'', ''conscious'', or ''occurrent''. Minds were traditionally understood as substances but it is more common in the contemporary perspective to conceive them as properties or capacities possessed by humans and higher animals. Various competing definitions of the exact nature of the mind or mentality have been proposed. ''Epistemic definitions'' focus on the privileged epistemic access the subject has to these states. ''Consciousness-based approaches'' give primacy to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dualism (philosophy Of Mind)
Dualism most commonly refers to: * Mind–body dualism, a philosophical view which holds that mental phenomena are, at least in certain respects, not physical phenomena, or that the mind and the body are distinct and separable from one another ** Property dualism, a view in the philosophy of mind and metaphysics which holds that, although the world is composed of just one kind of substance—the physical kind—there exist two distinct kinds of properties: physical properties and mental properties * Cosmological dualism, the theological or spiritual view that there are only two fundamental concepts, such as "good" and "evil", and that these two concepts are in every way opposed to one another Dualism may also refer to: * Dualism (cybernetics), systems or problems in which an intelligent adversary attempts to exploit the weaknesses of the investigator * Dualism (Indian philosophy), the belief held by certain schools of Indian philosophy that reality is fundamentally composed of two ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Intentionality
''Intentionality'' is the power of minds to be about something: to represent or to stand for things, properties and states of affairs. Intentionality is primarily ascribed to mental states, like perceptions, beliefs or desires, which is why it has been regarded as the characteristic ''mark of the mental'' by many philosophers. A central issue for theories of intentionality has been the problem of ''intentional inexistence'': to determine the ontological status of the entities which are the objects of intentional states. An early theory of intentionality is associated with Anselm of Canterbury's ontological argument for the existence of God, and with his tenets distinguishing between objects that exist in the understanding and objects that exist in reality. The idea fell out of discussion with the end of the medieval scholastic period, but in recent times was resurrected by empirical psychologist Franz Brentano and later adopted by contemporary phenomenological philosopher Edmu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fantasy (psychology)
In psychology, fantasy is a broad range of mental experiences, mediated by the faculty of imagination in the human brain, and marked by an expression of certain desires through vivid mental imagery. Fantasies are associated with scenarios that are absolutely impossible. Conscious fantasy In everyday life, individuals often find their thoughts "pursue a series of fantasies concerning things they wish they could do or wish they had done ... fantasies of control or of sovereign choice ... daydreams." George Eman Vaillant in his study of defence mechanisms took as a central example of "an immature defence ... ''fantasy'' — living in a 'Walter Mitty' dream world where you imagine you are successful and popular, instead of making real efforts to make friends and succeed at a job." Fantasy, when pushed to the extreme, is a common trait of narcissism; and Vaillant found that "not one person who used fantasy a lot had any close friends." Other researchers and theorists find that fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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