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Cremation Ground
Shmashana outside Indian village A ''śmaśāna'' (Devanagari: श्मशान) is a Hindu crematory ground, where dead bodies are brought to be burnt on a pyre. It is usually located near a river or body of water on the outskirts of a village or town; as they are usually located near river ghats they are also called ''smashan ghat''. The word has its origin from Sanskrit language: ''shma'' refers to ''shava'' ("corpse"), while ''shana'' refers to ''shanya'' ("bed"). The other Indian religions like Sikhism, Jainism and Buddhism also use ''śmaśāna'' for the last rites of the dead. Hinduism As per Hindu rites of Nepal and India, the dead body is brought to śmaśāna for ''Antim Sanskar'' (last rites). At the cremation ground, the chief mourner has to obtain the sacred fire from the Dom caste, who reside by the śmaśāna and light funeral pyres (''chita'') for a fee. Various Hindu scriptures also give details of how to select the site of śmaśāna: it should be on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shamshan Ghat
Shmashana outside Indian village A ''śmaśāna'' (Devanagari: श्मशान) is a Hindu crematory ground, where dead bodies are brought to be burnt on a pyre. It is usually located near a river or body of water on the outskirts of a village or town; as they are usually located near river ghats they are also called ''smashan ghat''. The word has its origin from Sanskrit language: ''shma'' refers to ''shava'' ("corpse"), while ''shana'' refers to ''shanya'' ("bed"). The other Indian religions like Sikhism, Jainism and Buddhism also use ''śmaśāna'' for the last rites of the dead. Hinduism As per Hindu rites of Nepal and India, the dead body is brought to śmaśāna for ''Antim Sanskar'' (last rites). At the cremation ground, the chief mourner has to obtain the sacred fire from the Dom caste, who reside by the śmaśāna and light funeral pyres (''chita'') for a fee. Various Hindu scriptures also give details of how to select the site of śmaśāna: it should be on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Funeral Pyre
A pyre ( grc, πυρά; ''pyrá'', from , ''pyr'', "fire"), also known as a funeral pyre, is a structure, usually made of wood, for burning a body as part of a funeral rite or execution. As a form of cremation, a body is placed upon or under the pyre, which is then set on fire. In discussing ancient Greek religion, "pyre" (the normal Greek word for fire anglicized) is also used for the sacred fires at altars, on which parts of the animal sacrifice were burnt as an offering to the deity. Materials Pyres are crafted using wood. The composition of a pyre may be determined through use of charcoal analysis. Charcoal analysis helps to predict composition of the fuel and local forestry of the charcoal being studied. Ireland Specifically, in the Bronze Age, pyre materials were gathered based on local abundance and ease of access to the wood although materials were also selected due to the specific properties, potential traditional purpose, or due to economical reasons. In Templeno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satipaṭṭhāna Sutta
The Satipaṭṭhāna Sutta ( Majjhima Nikaya 10: ''The Discourse on the Establishing of Mindfulness''), and the subsequently created Mahāsatipaṭṭhāna Sutta (Dīgha Nikāya 22: ''The Great Discourse on the Establishing of Mindfulness''), are two of the most celebrated and widely studied discourses in the Pāli Canon of Theravada Buddhism, acting as the foundation for contemporary ''vipassana'' meditational practice. The Pāli texts of the Satipaṭṭhāna Sutta and the Mahāsatipaṭṭhāna Sutta are largely similar in content; the main difference being a section about the Four Noble Truths_(Catu_Ariya_Sacca)_in_the_Observation_of_Phenomena_(Dhammānupassana),_which_is_greatly_expanded_in_the_Mahāsatipaṭṭhāna_Sutta._These_''sutta''s_(discourses)_stress_the_practice_of_sutta''s_(discourses)_stress_the_practice_of_sati_(Buddhism)">sati_(mindfulness)_"for_the_purification_of_beings,_for_the_overcoming_of_sorrow_and_lamentation,_for_the_extinguishing_of_suffering_and_grief ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digha Nikaya
Digha is a seaside resort town in the state of West Bengal, India. It lies in Purba Medinipur district and at the northern end of the Bay of Bengal. It has a low gradient with a shallow sand beach. It is a popular sea resort in West Bengal. History Originally, there was a place called ''Beerkul'', where Digha lies today. This name was referred in Warren Hastings's letters (1780) as Brighton of the East. An English businessman John Frank Snaith started living here in 1923 and his writings provided a good exposure to this place. He convinced West Bengal Chief Minister Bidhan Chandra Roy to develop this place to be a beach resort. An old church can be seen near the Old Digha Main gate. This place is also known as Alankarpur Digha. A new mission has been developed in New Digha which is known as Sindhur Tara which is beside Amrabati Park its a Church where it is possible to wish for the welfare of family and loved ones. The best way to visit is to book a local van rickshaw. There ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
American Academy Of Religion
The American Academy of Religion (AAR) is the world's largest association of scholarly method, scholars in the List of academic disciplines, field of religious studies and related topics. It is a nonprofit member association, serving as a professional and learned society for scholars involved in the academic study of religion. It has some 10,000 members worldwide, with the largest concentration being in the United States and Canada. AAR members are university and college professors, independent scholars, secondary teachers, clergy, seminarians, students, and interested lay-people. History AAR was founded in 1909 as the Association of Biblical Instructors in American Colleges and Secondary Schools. The name was changed to National Association of Biblical Instructors (NABI) in 1933. The American Academy of Religion was adopted as the organization name in 1963 to reflect its broader, inclusive mission to foster the academic study of all religions. Over its long history, AAR has b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxford University Press
Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the world, and its printing history dates back to the 1480s. Having been officially granted the legal right to print books by decree in 1586, it is the second oldest university press after Cambridge University Press. It is a department of the University of Oxford and is governed by a group of 15 academics known as the Delegates of the Press, who are appointed by the vice-chancellor of the University of Oxford. The Delegates of the Press are led by the Secretary to the Delegates, who serves as OUP's chief executive and as its major representative on other university bodies. Oxford University Press has had a similar governance structure since the 17th century. The press is located on Walton Street, Oxford, opposite Somerville College, in the inner suburb of Jericho. For the last 500 years, OUP has primarily focused on the publication of pedagogical texts and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxford
Oxford () is a city in England. It is the county town and only city of Oxfordshire. In 2020, its population was estimated at 151,584. It is north-west of London, south-east of Birmingham and north-east of Bristol. The city is home to the University of Oxford, the oldest university in the English-speaking world; it has buildings in every style of English architecture since late Anglo-Saxon. Oxford's industries include motor manufacturing, education, publishing, information technology and science. History The history of Oxford in England dates back to its original settlement in the Saxon period. Originally of strategic significance due to its controlling location on the upper reaches of the River Thames at its junction with the River Cherwell, the town grew in national importance during the early Norman period, and in the late 12th century became home to the fledgling University of Oxford. The city was besieged during The Anarchy in 1142. The university rose to dom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Journal Of The American Academy Of Religion
The ''Journal of the American Academy of Religion'', formerly the ''Journal of Bible and Religion'', is a peer-reviewed academic journal published by Oxford University Press on behalf of the American Academy of Religion (AAR). The ''JAAR'' was established in 1966, and like the AAR itself, emphasizes a more inclusive religious studies approach to religion (that may encompass history, philosophy, and theology) rather than a narrower approach emphasizing only social science. It is generally considered the flagship journal for the field of religious studies. It covers current work in religious studies, including the full range of world religious traditions, methodological studies, and book reviews. Abstracting and indexing The journal is abstracted and indexed by the Arts and Humanities Citation Index, Book Review Index, British Humanities Index, Current Contents/Arts & Humanities, Humanities Index, International Bibliography of Book Reviews, International Bibliography of Periodic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Buddhist Schools
The early Buddhist schools are those schools into which the Buddhist monastic saṅgha split early in the history of Buddhism. The divisions were originally due to differences in Vinaya and later also due to doctrinal differences and geographical separation of groups of monks. The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) during or after the reign of Aśoka. Later, these first early schools were further divided into schools such as the Sarvāstivādins, the Dharmaguptakas, and the Vibhajyavāda, and ended up numbering 18 or 20 schools according to traditional accounts. The textual material shared by the early schools is often termed the Early Buddhist Texts and these are an important source for understanding their doctrinal similarities and differences. Formation and development The first council According to the scriptures (''Cullavagga'' XI.1 ff), three months after the parinirvana o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satipatthana Sutta
The Satipaṭṭhāna Sutta (Majjhima Nikaya 10: ''The Discourse on the Establishing of Mindfulness''), and the subsequently created Mahāsatipaṭṭhāna Sutta (Dīgha Nikāya 22: ''The Great Discourse on the Establishing of Mindfulness''), are two of the most celebrated and widely studied discourses in the Pāli Canon of Theravada Buddhism, acting as the foundation for contemporary ''vipassana'' meditational practice. The Pāli texts of the Satipaṭṭhāna Sutta and the Mahāsatipaṭṭhāna Sutta are largely similar in content; the main difference being a section about the Four Noble Truths (Catu Ariya Sacca) in the Observation of Phenomena (Dhammānupassana), which is greatly expanded in the Mahāsatipaṭṭhāna Sutta. These ''Sutra, sutta''s (discourses) stress the practice of sati (Buddhism), sati (mindfulness) "for the purification of beings, for the overcoming of sorrow and lamentation, for the extinguishing of suffering and grief, for walking on the path of truth, for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutrayana
Sūtrayāna ( sa, सूत्रयान) is the Indo-Tibetan three-fold classification of yanas. A yana is a Buddhist mode of practice that leads to the realization of emptiness. The three yanas of the Sutrayana are Sravakayana or Pratyekabuddhayana, Mahayana, and Vajrayana. The third yana, Vajrayana, comprises Tantrayana and Dzogchen. Most often, Sūtrayāna is a classification used in the Vajrayāna to refer to the vehicles of Śrāvakayāna na and Mahāyāna, based on the sutras, as a whole. In this context, Sūtrayāna is also known as the casual vehicle, as the six Paramita, thirty-seven factors of enlightenment, ethical and intellectual disciplines and a variety of methods are practiced as causes for achieving the final result. Buddhahood emerges as the result when all such causes are complete. Vajrayāna, vehicle based on Mahāyāna, and on the sutras as well as on the tantras, is also known as the resultant vehicle because the path is not based only on establis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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