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Council Of Aquileia, 381
The Council of Aquileia in 381 AD was a church synod which was part of the struggle between Arian and orthodox ideas in Christianity. It was one of five councils of Aquileia. The council was held in September 381 AD and summoned by Gratian, the Western Roman Emperor, explicitly to "solve the contradictions of discordant teaching" was in fact organized by Ambrose, though it was presided over by Valerian, Bishop of Aquileia. The council was attended by thirty-two bishops of the West, from Italy, Africa, Gaul and Illyria, among them St Philastrius of Brescia and St Justus of Lyons, deposed from their offices two bishops of the Eastern province of Dacia, Palladius of Ratiaria and Secundianus of Singidunum, as partisans of Arius. Palladius had applied to the Emperor of the East for an opportunity to clear himself before a general council of these charges concerning the nature of Christ and was unwilling to submit to a council of the Western bishops only, for Ambrose had previo ...
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Church Synod
A synod () is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word ''wikt:synod, synod'' comes from the meaning "assembly" or "meeting" and is analogous with the Latin word meaning "council". Originally, synods were meetings of bishops, and the word is still used in that sense in Roman Catholic Church, Catholicism, Oriental Orthodoxy and Eastern Orthodoxy. In modern usage, the word often refers to the governing body of a particular church, whether its members are meeting or not. It is also sometimes used to refer to a church that is governed by a synod. Sometimes the phrase "general synod" or "general council" refers to an ecumenical council. The word ''synod'' also refers to the standing council of high-ranking bishops governing some of the autocephaly, autocephalous Eastern Orthodox Church, Eastern Orthodox churches. Similarly, the day-to-day governance of patriarchal and major archbishop, major arch ...
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Emperor Of The East
This is a list of the Byzantine emperors from the foundation of Constantinople in 330 AD, which marks the conventional start of the Byzantine Empire, Eastern Roman Empire, to Fall of Constantinople, its fall to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors (''symbasileis'') who never attained the status of sole or senior ruler, as well as of the List of Byzantine usurpers, various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. It was under Constantine that the major characteristics of what is considered the Byzantine state emerged: a Roman polity centered at Constantinople and culturally dominated by the Greek East and Latin West, ...
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4th-century Church Councils
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 ( CCCI) through 400 ( CD). In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two emperor system originally established by Diocletian in the previous century fell in ...
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Aquileia
Aquileia / / / / ;Bilingual name of ''Aquileja – Oglej'' in: vec, Aquiłeja / ; Slovenian: ''Oglej''), group=pron is an ancient Roman city in Italy, at the head of the Adriatic at the edge of the lagoons, about from the sea, on the river Natiso (modern Natisone), the course of which has changed somewhat since Roman times. Today, the city is small (about 3,500 inhabitants), but it was large and prominent in classical antiquity as one of the world's largest cities with a population of 100,000 in the 2nd century AD and is one of the main archaeological sites of northern Italy. In late antiquity the city was the first city in the Italian Peninsula to be sacked by Attila the Hun. History Classical Antiquity Roman Republic Aquileia was founded as a colony by the Romans in 180/181 BC along the Natiso River, on land south of the Julian Alps but about north of the lagoons. The colony served as a strategic frontier fortress at the north-east corner of transpadane Ital ...
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380s In The Roman Empire
38 may refer to: *38 (number), the natural number following 37 and preceding 39 *one of the years 38 BC, AD 38, 1938, 2038 *.38, a caliber of firearms and cartridges **.38 Special, a revolver cartridge *'' Thirty-Eight: The Hurricane That Transformed New England'', a 2016 book by Stephen Long *"Thirty Eight", a song by Karma to Burn from the album ''Almost Heathen ''Almost Heathen'' is the third studio album by the stoner rock band Karma to Burn, released in 2001 via Spitfire Records. It was the last album released before their seven-year disbandment in 2002. The album was reissued in 2022 by Heavy Psych Sou ...
'', 2001 {{Numberdis ...
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4th Century In Italy
Fourth or the fourth may refer to: * the ordinal form of the number 4 * Fourth (album), ''Fourth'' (album), by Soft Machine, 1971 * Fourth (angle), an ancient astronomical subdivision * Fourth (music), a musical interval * The Fourth (1972 film), ''The Fourth'' (1972 film), a Soviet drama See also

* * * 1/4 (other) * 4 (other) * The fourth part of the world (other) * Forth (other) * Quarter (other) * Independence Day (United States), or The Fourth of July {{Disambiguation ...
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Antioch
Antioch on the Orontes (; grc-gre, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου, ''Antiókheia hē epì Oróntou'', Learned ; also Syrian Antioch) grc-koi, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπὶ Δάφνῃ "Antioch on Daphne"; or "Antioch the Great"; la, Antiochia ad Orontem; hy, Անտիոք ''Antiokʽ''; syr, ܐܢܛܝܘܟܝܐ ''Anṭiokya''; he, אנטיוכיה, ''Anṭiyokhya''; ar, أنطاكية, ''Anṭākiya''; fa, انطاکیه; tr, Antakya. was a Hellenistic, and later, a Biblical Christian city, founded by Seleucus I Nicator in 300 BC. This city served as the capital of the Seleucid Empire and later as regional capital to both the Roman and Byzantine Empire. During the Crusades, Antioch served as the capital of the Principality of Antioch, one of four Crusader states that were founded in the Levant. Its inhabitants were known as ''Antiochenes''; the city's ruin lies on the Orontes River, near Antakya, the ...
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Meletius Of Antioch
Saint Meletius (Greek: Μελέτιος, ''Meletios'') was a Christian bishop of Antioch from 360 until his death in 381. He was opposed by a rival bishop named Paulinus and his episcopate was dominated by the schism, usually called the Meletian schism. As a result, he was exiled from Antioch in 361–362, 365–366 and 371–378. One of his last acts was to preside over the First Council of Constantinople in 381. There are contrasting views about his theological position: on the one hand, he was exiled three times under Arian emperors; on the other, he was strongly opposed by those faithful to the memory of the staunchly pro-Nicene Eustathius of Antioch, whom the synod of Melitene deposed for his Homoousianism, which they considered a heresy, and by Saint Athanasius of Alexandria, a firm opponent of Arianism. Meletius' asceticism was remarkable in view of his great private wealth. He is venerated as a saint and confessor in the Roman Catholic, Oriental Orthodox and Eastern Ort ...
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Thapsus
Thapsus, also known as Tampsus and as Thapsus Minor to distinguish it from Thapsus in Sicily, was a Carthaginian and Roman port near present-day Bekalta, Tunisia. Geography Thapsus was established on Ras ed-Dimas, an easily defended promontory on Tunisia's Mediterranean coast. It was near a salt lake. It was about from the island of Lampedusa and approximately southeast of Carthage. History Thapsus was founded by the Phoenicians. It served as a waypoint on the trade routes between the Strait of Gibraltar and Phoenicia and as a market for the inland products of the area. Diodorus Siculus write that Agathocles of Syracuse conquered the city. During his civil war, Julius Caesar defeated Metellus Scipio and the Numidian king JubaI at the costly 46BC Battle of Thapsus. Caesar exacted a payment of sesterces from the vanquished. The victory marked the end of opposition against him in Africa. Thapsus subsequently became a Roman colony in the province of Byzacena. The town's enor ...
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Vigilius Of Thapsus
Vigilius of Thapsus (before 484) also known as Vigilius Tapsensis, Vigilius Afer, or Vergil of Tapso, was a 5th-century Bishop of Thapsus in the province Byzacium, in what is now Tunisia, and as well as a theological writer and polemicist. After the Synod of 484, he was probably banished by the Vandal king Huneric, who supported Arianism, for his Trinitarian beliefs, along with other Catholics. He may have fled to Constantinople. Works He wrote one treatise, ''Adversus Nestorium et Eutychem Libri quinque pro defesione Synodi Chalcedonensis'', often shortened to simply ''Contra Eutychetem'', in five volumes, according to the Dictionary of Christian Biography and Literature. It provides a summary of the arguments against Eutychianism and defends Chalcedonian Christianity. The Catholic Encyclopedia attributes another work to him, a series of dialogues: ''Contra Arianos, Sabellianos, et Photinianos; Athanasio, Ario, Sabellio, Photino et Probo judice, interlocutoribus''. The dialo ...
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Anathema
Anathema, in common usage, is something or someone detested or shunned. In its other main usage, it is a formal excommunication. The latter meaning, its ecclesiastical sense, is based on New Testament usage. In the Old Testament, anathema was a creature or object set apart for sacrificial offering and thus removed from ordinary use and destined instead for destruction. Etymology Anathema derives from Ancient Greek: , ''anáthema'', meaning "an offering" or "anything dedicated", itself derived from the verb , , meaning "to offer up". In the Old Testament, it referred to both objects consecrated to divine use and those dedicated to destruction in the Lord's name, such as enemies and their weapons during religious wars. Since weapons of the enemy were considered unholy, the meaning became "anything dedicated to evil" or "a curse". In New Testament usage a different meaning developed. St. Paul used the word anathema to signify a curse and the forced expulsion of one from the commun ...
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Christology
In Christianity, Christology (from the Ancient Greek, Greek grc, Χριστός, Khristós, label=none and grc, wiktionary:-λογία, -λογία, wiktionary:-logia, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Different denominations have different opinions on questions like whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God (Christianity), Kingdom of God, and in the Salvation in Christianity, salvation from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a Pre-existence of Christ, preexistent figure who Incarnation (Christianity), becomes human and then Se ...
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