Corpse Uncleanness
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Corpse Uncleanness
Corpse uncleanness ( Hebrew: ''tum'at met'') is a state of ritual uncleanness described in Jewish halachic law. It is the highest grade of uncleanness, or defilement, and is contracted by having either directly or indirectly touched, carried or shifted a dead human body, or after having entered a roofed house or chamber where the corpse of a Jew is lying (conveyed by overshadowing). Corpse uncleanness is first described in the Books of the Law conveyed by Moses to the nation of Israel, and where (for example, in , among other places) is the requisite to allow for a seven-day purification period after making physical contact with a human corpse. Grades of uncleanness The Mishnah describes several grades of uncleanness. The human corpse itself is the most severe of them all, known as the "Father of fathers of all uncleanness" (prime origin). The person who touches a human corpse contracts a lower grade of uncleanness, known as the " Father of uncleanness" (''Avi HaTum'ah''). O ...
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Tumah And Taharah
In Jewish law, ''ṭumah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭumah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses (''kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ritually impure and ritually pure states have parallels in ritual purification in other world religions. The la ...
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Yosef Qafih
Yosef Qafiḥ ( he, יוסף קאפח , ), widely known as Rabbi Yosef Kapach (27 November 1917 – 21 July 2000), was a Yemenite-Israeli authority on Jewish religious law (''halakha''), a dayan of the Supreme Rabbinical Court in Israel, and one of the foremost leaders of the Yemenite Jewish community in Israel, where he was sought after by non-Yemenites as well. He is widely known for his editions and translations of the works of Maimonides, Saadia Gaon, and other early rabbinic authorities (''Rishonim''), particularly his restoration of the Mishneh Torah from old Yemenite manuscripts and his accompanying commentary culled from close to 300 additional commentators and with original insights. He was the grandson of Rabbi Yiḥyah Qafiḥ, a prominent Yemenite leader and founder of the Dor Deah movement in Yemen. Qafih was the recipient of many awards, as well as an Honorary Doctorate from Bar-Ilan University. Biography Yosef Qafiḥ was born 27 November 1917 in Sana’a in Y ...
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Midrash HaGadol
Midrash HaGadol or The Great Midrash (Hebrew: מדרש הגדול) is a work of aggadah, aggaddic midrash, expanding on the narratives of the Pentateuch, which was written by Rabbi David Adani of Yemen (14th century). Its contents were compiled from the two Talmuds and earlier midrashim, midrashic literature of Yemenite provenance. In addition, it borrows quotations from the Targums, Maimonides, and Kabbalistic writings, and in this aspect is unique among the various midrashic collections. This important work, the largest of the midrashic collections, came to popular attention in the late 19th century through the efforts of Jacob Saphir, Solomon Schecter and David Zvi Hoffmann. In addition to containing midrashic material that is not found elsewhere, such as part of the Mekhilta of Rabbi Shimon, Midrash HaGadol contains what are considered to be more correct versions of previously known Talmudic and Midrashic passages. Discovery and publication The existence of the ''Midrash HaG ...
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Sifrei
Sifre ( he, סִפְרֵי; ''siphrēy'', ''Sifre, Sifrei'', also, ''Sifre debe Rab'' or ''Sifre Rabbah'') refers to either of two works of ''Midrash halakha'', or classical Jewish legal biblical exegesis, based on the biblical books of Numbers and Deuteronomy. The Talmudic era Sifre The title ''Sifre debe Rav'' (lit. "the books of the school of Rav") is used by Chananel ben Chushiel, Isaac Alfasi, and Rashi; it occurs likewise in Makkot 9b. The 8th century author of Halachot Gedolot names four "exegetical books belonging to the Scribes" (Heb. ''Midrash sofrim'') and which, in all appearances, seem to refer to "Sifre debe Rav" and which comprised the following compositions: 1) ''Genesis Rabbah'' 2) '' Mekhilta'' (on Exodus), 3) ''Sifrei'' (on Numbers) and 4) ''Sifrei'' (on Deuteronomy). Regarding the reference in Sanhedrin 86a to the Sifre of Rabbi Simeon, see Mekhilta of Rabbi Shimon; the question has likewise been raised whether, in view of the well-known close relation tha ...
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Water Of Purification
The water of lustration or water of purification was the water created with the ashes of the red heifer, according to the instructions given by God to Moses and Aaron in the Book of Numbers. Biblical references The Hebrew Bible taught that any Israelite who touched a corpse, a ''Tumat HaMet'' (literally, "impurity of the dead"), was ritually unclean. The water was to be sprinkled on a person who had touched a corpse, on the third and seventh days after doing so, in order to make the person ritually clean again. A tent in which someone had died was similarly considered to be unclean. The water was to be used as follows: :An unclean person they shall take some of the ashes of the heifer burnt for purification from sin, and running water shall be put on them in a vessel. A clean person shall take hyssop and dip it in the water, sprinkle it on the tent, on all the vessels, on the persons who were there, or on the one who touched a bone, the slain, the dead, or a grave. The clean pers ...
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Postpartum
The postpartum (or postnatal) period begins after childbirth and is typically considered to end within 6 weeks as the mother's body, including hormone levels and uterus size, returns to a non-pregnant state. The terms puerperium, puerperal period, or immediate postpartum period are commonly used to refer to the first six weeks following childbirth. The World Health Organization (WHO) describes the postnatal period as the most critical and yet the most neglected phase in the lives of mothers and babies; most maternal and infant mortality, newborn deaths occur during this period. In scientific literature, the term is commonly abbreviated to P''x'', where ''x'' is a number; for example, "day P5" should be read as "the fifth day after birth". This is not to be confused with the medical nomenclature that uses G P to stand for number and outcomes of pregnancy (gravidity and parity). A female giving birth in a hospital may leave as soon as they are medically stable, which can be as ea ...
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Antiquities Of The Jews
''Antiquities of the Jews'' ( la, Antiquitates Iudaicae; el, Ἰουδαϊκὴ ἀρχαιολογία, ''Ioudaikē archaiologia'') is a 20-volume historiographical work, written in Greek, by historian Flavius Josephus in the 13th year of the reign of Roman emperor Flavius Domitian which was around AD 93 or 94.Freedman, David Noel, ed., ''The Anchor Bible Dictionary'', (New York: Doubleday, 1997, 1992). ''Antiquities of the Jews'' contains an account of the history of the Jewish people for Josephus' gentile patrons. In the first ten volumes, Josephus follows the events of the Hebrew Bible beginning with the creation of Adam and Eve. The second ten volumes continues the history of the Jewish people beyond the biblical text and up to the Jewish War, or the First Jewish–Roman War, 66 to 73 CE. This work, along with Josephus's other major work, ''The Jewish War'' (''De Bello Iudaico''), provides valuable background material for historians wishing to understand 1st-century AD Jud ...
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William Whiston
William Whiston (9 December 166722 August 1752) was an English theologian, historian, natural philosopher, and mathematician, a leading figure in the popularisation of the ideas of Isaac Newton. He is now probably best known for helping to instigate the Longitude Act in 1714 (and his attempts to win the rewards that it promised) and his important translations of the '' Antiquities of the Jews'' and other works by Josephus (which are still in print). He was a prominent exponent of Arianism and wrote ''A New Theory of the Earth''. Whiston succeeded his mentor Newton as Lucasian Professor of Mathematics at the University of Cambridge. In 1710 he lost the professorship and was expelled from the university as a result of his unorthodox religious views. Whiston rejected the notion of eternal torment in hellfire, which he viewed as absurd, cruel, and an insult to God. What especially pitted him against church authorities was his denial of the doctrine of the Trinity, which he believ ...
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Flavius Josephus
Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for ''The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry. He initially fought against the Romans during the First Jewish–Roman War as head of Jewish forces in Galilee, until surrendering in 67 AD to Roman forces led by Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish Messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Emperor of Rome. In response, Vespasian decided to keep Josephus as a slave and presumably interpreter. After Vespasian became Emperor in 69 AD, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius.Simon Claude Mimouni, ''Le Judaïsme ancien du VIe siècle avant notre ère au IIIe siècle de notre ère : Des ...
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Sefer Ha-Chinuch
''Sefer ha-Chinuch'' ( he, ספר החינוך, "Book of Education") is a Jewish rabbinic text which systematically discusses the 613 commandments of the Torah. It was published anonymously in 13th-century Spain. History The work's enumeration of the commandments ( he, mitzvot; sing. ''mitzvah'') is based upon Maimonides' system of counting as per his Sefer Hamitzvot; each is listed according to its appearance in the weekly Torah portion and the work is structured correspondingly. The book separately discusses each of the 613 commandments, both from a legal and a moral perspective. For each, the Chinuch's discussion starts by linking the ''mitzvah'' to its Biblical source, and then addresses the philosophical underpinnings of the commandment (here, termed the "''shoresh''", or "root"). Following this, the ''Chinuch'' presents a brief overview of the ''halakha'' (practical Jewish law) governing its observance - usually based on Maimonides' ''Mishneh Torah'' - and closes with a sum ...
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Aharon HaLevi
Rabbi Aharon ben Joseph ha-Levi ( he, אהרון הלוי‎; 1235 – c. 1290), known by his Hebrew acronym ''Ra'aH'' (), was a medieval rabbi, Talmudic scholar and Halakhist. Rabbi Aaron ha-Levi was born in Girona, Catalonia (present-day Spain) in 1235 to his father Rabbi Joseph ha-Levi, son of Rabbi Benveniste ha-Levi, son of Rabbi Joseph ha-Levi, who was the son of Rabbi Zerachiah ha-Levi of Girona Baal Hamaor. The Ra'ah's mother Clara, was a granddaughter of Rabbi Aaron of Lunel who was the son of Rabbi Meshullam ben Jacob of Lunel ("Rabbenu Meshullam hagadol"). Rabbi Aaron ha-Levi studied under his father Rabbi Joseph ha-Levi and brother Rabbi Pinchas ben Joseph ha-Levi, as well as Nachmanides and was a colleague of Rabbi Shlomo ben Aderet (1235–1310). He published critical notes on the Rashba's ''Torat HaBayith'', which he entitled ''Bedek HaBayith''. He also wrote a commentary on the Talmud, select parts of which have been published. The sixteenth century autho ...
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Temple Mount
The Temple Mount ( hbo, הַר הַבַּיִת, translit=Har haBayīt, label=Hebrew, lit=Mount of the House f the Holy}), also known as al-Ḥaram al-Sharīf (Arabic: الحرم الشريف, lit. 'The Noble Sanctuary'), al-Aqsa Mosque compound, or simply al-Aqsa Mosque (, ''al-Masjid al-Aqṣā'', lit. 'The Furthest Mosque'), * ''Where Heaven and Earth Meet'', page 13: "Nowadays, while oral usage of the term Haram persists, Palestinians tend to use in formal texts the name Masjid al-Aqsa, habitually rendered into English as 'the Aqsa Mosque'" * * * * PEF Survey of Palestine, 1883, volume III Jerusalem, p.119: "The Jamia el Aksa, or 'distant mosque' (that is, distant from Mecca), is on the south, reaching to the outer wall. The whole enclosure of the Haram is called by Moslem writers Masjid el Aksa, 'praying-place of the Aksa,' from this mosque." * Yitzhak Reiter: "This article deals with the employment of religious symbols for national identities and national narratives by us ...
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