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The , commonly known in English as the Laws for the Military Houses, was a collection of edicts issued by Japan's Tokugawa shogunate governing the responsibilities and activities of ''daimyō'' (feudal lords) and the rest of the samurai warrior aristocracy. These formed the basis of the ''bakuhan taisei'' (shogunate-domains system) which lay at the foundation of the Tokugawa regime. The contents of the edicts were seen as a code of conduct, a description of proper honorable ''daimyō'' behavior, and not solely laws which had to be obeyed. By appealing to notions of morality and honor, therefore, the shogunate was able to see its strictures followed despite its inability to enforce them directly. The edicts were first read to a gathering of ''daimyō'' by the retired ''shōgun'' Tokugawa Ieyasu, at Fushimi Castle in the seventh lunar month of 1615. They had been compiled by a number of scholars in service to the shogunate including Ishin Sūden, and were aimed primarily at limiting t ...
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:Category:Japanese Words And Phrases
{{Commons Words and phrases by language Words Words Words A word is a basic element of language that carries an objective or practical meaning, can be used on its own, and is uninterruptible. Despite the fact that language speakers often have an intuitive grasp of what a word is, there is no consen ...
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Sankin-kōtai
''Sankin-kōtai'' ( ja, 参覲交代/参覲交替, now commonly written as ja, 参勤交代/参勤交替, lit=alternate attendance, label=none) was a policy of the Tokugawa shogunate during most of the Edo period of Japanese history.Jansen, Marius B. (2000). ''The Making of Modern Japan'', pp. 127–141. The purpose was to strengthen central control over the ''daimyōs'' (major feudal lords). It required feudal lords, ''daimyō'', to alternate living for a year in their domain and in Edo, the capital. History Toyotomi Hideyoshi had earlier established a similar practice of requiring his feudal lords to keep their wives and heirs at Osaka Castle or the nearby vicinity as hostages to ensure their loyalty. Following the Battle of Sekigahara and the establishment of the Tokugawa Shogunate, this practice was continued at the new capital of Edo as a matter of custom. It was made compulsory for the ''tozama daimyōs'' in 1635, and for the ''fudai daimyōs'' from 1642. Aside fro ...
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John Carey Hall
John Carey Hall (22 January 1844 – 21 October 1921) was a leading British diplomat who served in Japan in the 19th and early 20th centuries. His last position was as British Consul-General in Yokohama. Early life Hall was born on 22 January 1844. Hall was educated at Coleraine Academical Institution and Queen's College, Belfast. In 1876, he married Agnes Goodwin, the daughter of Charles Wycliffe Goodwin. At the time Goodwin was the assistant judge of the British Supreme Court for China and Japan based in Yokohama Career Hall entered Her Majesty's Consular Service in Japan in 1868, as a student interpreter. Hall spoke fluent Japanese as a result of this time in consular service.See Hansard HL Deb 27 September 1909 vol 3 cc361-83 at 364-5 on the role of student interpreter and their expected proficiency in the language they learn Hall was appointed, acting Vice-Consul at Yedo (Tokyo) between 1869 and 1870. He was called to the bar of the Middle Temple in 1881.Foreign Offi ...
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Shoshi Hatto
Shoshi may refer to: * Shoshi, a historical tribe (fis) and region of northern Albania * Shosh, Albania, village of northern Albania and historical center of that region People with the surname *, Japanese shogi player *Lis Shoshi (born 1994), Kosovan basketball player * Maringlen Shoshi (born 1987), Albanian footballer * Zef Shoshi, Albanian painter See also * Princess Shōshi (other) *Empress Shōshi , also known as , the eldest daughter of Fujiwara no Michinaga, was Empress of Japan from c. 1000 to c. 1011. Her father sent her to live in the Emperor Ichijō's harem at age 12. Because of his power, influence and political machinations she qui ... (988-1074) {{disambiguation, surname Japanese-language surnames ...
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Junshi
refers to the medieval Japanese act of vassals committing seppuku (a voluntary suicide) for the death of their lord. Originally it was only performed when the lord was slain in battle or murdered. Background The practice is described by Chinese chronicles, describing the Wajin (ancient people), inhabitants of the Japanese archipelago, going as far back as the seventh century. According to the ''Records of the Three Kingdoms#Book of Wei (魏書), Records of the Three Kingdoms'', Book of Wei, vol. 30, a decree in 646 forbade ''junshi'', but it obviously continued to be practiced for centuries afterwards. Under the Tokugawa shogunate, battle and war were almost unknown, and ''junshi'' became quite popular with vassals even when their masters died naturally, or in some other way had not met a violent end. There were no fixed rules for ''junshi'', and to some extent it depended on the circumstances, the importance of the lord and esteem in which he was held by his followers, as well ...
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Tokugawa Ienobu
(June 11, 1662 – November 12, 1712) was the sixth ''shōgun'' of the Tokugawa dynasty of Japan. He was the eldest son of Tokugawa Tsunashige, thus making him the nephew of Tokugawa Ietsuna and Tokugawa Tsunayoshi, the grandson of Tokugawa Iemitsu, the great-grandson of Tokugawa Hidetada, and the great-great-grandson of Tokugawa Ieyasu. All of Ienobu's children died young. Early life (1662–1694) Tokugawa Ienobu was born as the oldest son of Tokugawa Tsunashige, ''daimyō'' of Kōfu, in 1662. His mother was a concubine. Tsunashige was the middle brother of Tokugawa Ietsuna and Tokugawa Tsunayoshi and the second son of Tokugawa Iemitsu with his concubine, thus making Ienobu their nephew. In 1662, Ienobu's uncle, Ietsuna was ''shōgun'', and his father, Tsunashige, was ''daimyō'' of Kōfu, a very valuable piece of land to the Tokugawa. Before becoming ''shōgun'' his name was Tokugawa Tsunatoyo, the 4th ''daimyō'' of Kōfu Domain from the Tokugawa clan. His childhood name was ...
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Tokugawa Tsunayoshi
was the fifth ''shōgun'' of the Tokugawa dynasty of Japan. He was the younger brother of Tokugawa Ietsuna, as well as the son of Tokugawa Iemitsu, the grandson of Tokugawa Hidetada, and the great-grandson of Tokugawa Ieyasu.Nussbaum, Louis-Frédéric. (2005). "''Tokugawa, Tsunayoshi''" in ; n.b., Louis-Frédéric is pseudonym of Louis-Frédéric Nussbaum, ''see'Deutsche Nationalbibliothek Authority File. Tsunayoshi is known for instituting animal protection laws, particularly for dogs. This earned him the nickname of "the dog ''shōgun''". He had a dog named Takemaru. Early years (1646–1680) Tokugawa Tsunayoshi was born on February 23, 1646, in Edo. He was the son of Tokugawa Iemitsu by one of his concubines, named Otama, later known as Keishōin 桂昌院 (1627–1705). Tsunayoshi had an elder brother already five years old, who would become the next shogun after Iemitsu's death, Tokugawa Ietsuna. Tsunayoshi was born in Edo and after his birth moved in with his mother to ...
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Tokugawa Ietsuna
was the fourth ''shōgun'' of the Tokugawa dynasty of Japan who was in office from 1651 to 1680. He is considered the eldest son of Tokugawa Iemitsu, which makes him the grandson of Tokugawa Hidetada and the great-grandson of Tokugawa Ieyasu. Early life (1641–1651) Tokugawa Ietsuna was born in 1641, allegedly the eldest son of Tokugawa Iemitsu with his concubine, Oraku no Kata later Houjuin. Later Ietsuna was raised with his sister, Chiyohime (born by Ofuri) by Iemitsu's concubine, Oman no kata (later Eikoin) and Iemitsu's wife, Takatsukasa Takako later Honriin. After Eikoin retired, Senhime (also called Tenjuin) raised him with Honriin.Nussbaum, Louis-Frédéric. (2005). "''Tokugawa, Ietsuna''" in ; n.b., Louis-Frédéric is a pseudonym of Louis-Frédéric Nussbaum, ''see'Deutsche Nationalbibliothek Authority File. At that time his father was shogun in his own right and had enacted several anti-Christian measures after the bloody Shimabara Rebellion of 1637. Though the suppr ...
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Buddhist Temples In Japan
Buddhist temples or Buddhist monasteries together with Shinto shrines, are considered to be amongst the most numerous, famous, and important religious buildings in Japan.The term "Shinto shrine" is used in opposition to "Buddhist temple" to mirror in English the distinction made in Japanese between Shinto and Buddhist religious structures. In Japanese the first are called , the second . The shogunates or leaders of Japan have made it a priority to update and rebuild Buddhist temples since the Momoyama period. The Japanese word for a Buddhist monastery is ( ''kun'' reading) and the same kanji also has the pronunciation ''ji'' (''on'' reading), so that temple names frequently end in ''-dera'' or ''-ji''. Another ending, , is normally used to refer to minor temples. Such famous temples as Kiyomizu-dera, Enryaku-ji and Kōtoku-in are temples which use the described naming pattern. Etymology The Japanese word for a Buddhist temple was anciently also written phonetically 天良, ''ter ...
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Shinto Shrine
A is a structure whose main purpose is to house ("enshrine") one or more ''kami'', the deities of the Shinto religion. Overview Structurally, a Shinto shrine typically comprises several buildings. The '' honden''Also called (本殿, meaning: "main hall") is where a shrine's patron ''kami'' is/are enshrined.Iwanami Japanese dictionary The ''honden'' may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a ''himorogi,'' or an object believed to be capable of attracting spirits, called a ''yorishiro,'' which can also serve as direct bonds to a ''kami''. There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like ''gongen'', ''-gū'', ''jinja'', ''jingū'', ''mori'', ''myōjin'', ''-sha'', ''taisha ...
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Koku
The is a Chinese-based Japanese unit of volume. 1 koku is equivalent to 10 or approximately , or about . It converts, in turn, to 100 shō and 1000 gō. One ''gō'' is the volume of the "rice cup", the plastic measuring cup that is supplied with commercial Japanese rice cookers. The ''koku'' in Japan was typically used as a dry measure. The amount of rice production measured in ''koku'' was the metric by which the magnitude of a feudal domain (''han'') was evaluated. A feudal lord was only considered ''daimyō'' class when his domain amounted to at least 10,000 ''koku''. As a rule of thumb, one ''koku'' was considered a sufficient quantity of rice to feed one person for one year. The Chinese equivalent or cognate unit for capacity is the ''shi'' or ''dan'' ( also known as ''hu'' (), now approximately 103 litres but historically about . Chinese equivalent The Chinese ''shi'' or ''dan'' is equal to 10 ''dou'' () " pecks", 100 ''sheng'' () "pints". While the current ''shi' ...
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