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Besamim
Havdalah (, ) is a Jewish religious ceremony that marks the symbolic end of Shabbat and ushers in the new week. The ritual involves lighting a special candle with several wicks, blessing a cup of wine, and smelling sweet spices (). Shabbat ends on Saturday night after the appearance of three stars in the sky. If one forgot or was otherwise not able to recite Havdalah earlier, it may be performed as late as sunset of the Tuesday following Shabbat; however, when it is recited after Saturday night the blessings of the spices and candle are omitted, and only the blessings on the wine and the havdalah itself are recited. Havdalah is also recited at the conclusion of the biblical holidays. Customs Like kiddush, havdalah is recited over a cup of kosher wine or grape juice, although other important beverages (''chamar ha-medinah'') may be used if wine or grape juice are not available. Spices, called ''besamim'' in Hebrew, often stored in an artistically-decorative spice container in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Havdalah
Havdalah (, ) is a Judaism, Jewish religious ceremony that marks the symbolic end of Shabbat and ushers in the new week. The ritual involves lighting a special candle with several wicks, blessing a cup of wine, and smelling sweet spices (). Shabbat ends on Saturday night after the appearance of three stars in the sky. If one forgot or was otherwise not able to recite Havdalah earlier, it may be performed as late as sunset of the Tuesday following Shabbat; however, when it is recited after Saturday night the blessings of the spices and candle are omitted, and only the blessings on the wine and the havdalah itself are recited. Havdalah is also recited at the conclusion of the Jewish holidays, biblical holidays. Customs Like kiddush, havdalah is recited over a cup of kosher wine or grape juice, although other important beverages (''chamar ha-medinah'') may be used if wine or grape juice are not available. Spices, called ''besamim'' in Hebrew, often stored in an Jewish ceremonial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elijah
Elijah ( ) or Elias was a prophet and miracle worker who lived in the northern kingdom of Israel during the reign of King Ahab (9th century BC), according to the Books of Kings in the Hebrew Bible. In 1 Kings 18, Elijah defended the worship of the Hebrew deity Yahweh over that of the Canaanite deity Baal. God also performed many miracles through Elijah, including resurrection, bringing fire down from the sky, and ascending to heaven alive. 2 Kings 2:11 He is also portrayed as leading a school of prophets known as "the sons of the prophets." Following Elijah's ascension, his disciple and devoted assistant Elisha took over as leader of this school. The Book of Malachi prophesies Elijah's return "before the coming of the great and terrible day of the ," making him a harbinger of the Messiah and of the eschaton in various faiths that revere the Hebrew Bible. References to Elijah appear in Sirach, the New Testament, the Mishnah and Talmud, the Quran, the Book of Mormon, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghil'ad Zuckermann
Ghil'ad Zuckermann (, ; ) is an Israeli-born language revivalist and linguist who works in contact linguistics, lexicology and the study of language, culture and identity. Zuckermann was awarded the Rubinlicht Prize (2023) "for his research on the profound influence of Yiddish on modern Hebrew", and listed among Australia's top 30 "living legends of research" (2024) by ''The Australian''. He is the Chair of the Jury for the Jeonju International Awards for Promoting Intangible Cultural Heritage (since 2024). Overview Zuckermann was born in Tel Aviv in 1971, was raised in Eilat, and attended the United World College (UWC) of the Adriatic in 1987–1989. In 1997 he received an M.A. in Linguistics from the Adi Lautman Program at Tel Aviv University. In 1997–2000 he was Scatcherd European Scholar of the University of Oxford and Denise Skinner Graduate Scholar at St Hugh's College, receiving a D.Phil. ( Oxon.) in 2000. While at Oxford, he served as president of the Jewis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haggadah
The Haggadah (, "telling"; plural: Haggadot) is a foundational Jewish text that sets forth the order of the Passover Seder. According to Jewish practice, reading the Haggadah at the Seder table fulfills the mitzvah incumbent on every Jew to recount the The Exodus, Egyptian Exodus story to their children on the first night of Passover. History Authorship According to Jewish tradition, the Haggadah developed during the Mishnah, Mishnaic and Talmudic periods, although the exact timeframe is unknown. It has existed in different forms over history and therefore cannot be attributed to a single author. Its corporate author is traditionally designated as the ''Baal Haggadah'' (master of the Haggadah). There is also a tradition that the term ''Baal Haggadah'' refers to an anonymous individual from the time of the Gaonim who devised the standard version used today. It is unlikely that it was assembled before the time of Judah bar Ilai (), the latest Tannaim, tanna quoted therein. It is us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shehechiyanu
The ''Shehecheyanu'' ''berakhah'' (blessing) (, "Who has given us life") is a common Jewish prayer to celebrate special occasions. It expresses gratitude to God for new and unusual experiences or possessions.Isaac Klein, ''A Guide to Jewish Religious Practice'', The Jewish Theological Seminary of America, New York, 1979, p. 48: "Whenever we experience something new, such as eating fruit for the first time in its season, the advent of a holiday, or a joyous occasion in the family, we recite שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִיעָנוּ לַזְּמַן הַזֶּה" The blessing was recorded in the Talmud over 1500 years ago. Recitation The blessing of ''Shehecheyanu'' is recited in thanks or commemoration of: *Generally, when doing or experiencing something that occurs infrequently from which one derives pleasure or benefit. *The beginning of a holiday, including Passover, Shavuot, Rosh Hashanah, Yom Kippur, Sukkot, Simhat Torah and Hanukkah, but not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acrostic
An acrostic is a poem or other word composition in which the ''first'' letter (or syllable, or word) of each new line (or paragraph, or other recurring feature in the text) spells out a word, message or the alphabet. The term comes from the French from post-classical Latin , from Koine Greek , from Ancient Greek "highest, topmost" and "verse". As a form of constrained writing, an acrostic can be used as a mnemonic device to aid memory retrieval. When the ''last'' letter of each new line (or other recurring feature) forms a word it is called a telestich (or telestic); the combination of an acrostic and a telestich in the same composition is called a double acrostic (e.g. the first-century Latin Sator Square). Acrostics are common in medieval literature, where they usually serve to highlight the name of the poet or his patron, or to make a prayer to a saint. They are most frequent in verse works but can also appear in prose. The Middle High German poet Rudolf von Ems for ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat Candles
Shabbat candles () are candles lit on Friday evening before sunset to usher in the Jewish Sabbath. Lighting Shabbat candles is a rabbinically mandated law. Candle-lighting is traditionally done by the woman of the household, but every Jew is obligated to either light or ensure that candles are lit on their behalf. In Yiddish, lighting the candles is known as ''licht bentschen'' ("light-blessing") or ''licht tsinden'' ("light-kindling"). History 1723 illustration of a Shabbat lamp According to Tobiah ben Eliezer, the custom is one "which Israel adopted from the time of Moses", while Genesis Rabbah relates that "For all the days that Sarah lived, the Sabbath lamp stayed lit until the next Sabbath eve, and for Rebecca it did the same . . ." According to Leopold Landsberg, the Jews adopted this custom from the Persians. Jacob Zallel Lauterbach disagrees, arguing that it was instituted by the Pharisees to protest against superstition, or perhaps against (some predecessor of) t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melacha
The 39 ''Melakhot'' (, '' lamed-tet avot melakhah'', "39 categories of work") are thirty-nine categories of activity which Jewish law identifies as prohibited by biblical law on Shabbat. These activities are also prohibited on the Jewish holidays listed in the Torah ("Yom Tov"), but there are significant exceptions that permit carrying and preparing food under specific circumstances on holidays (except Yom Kippur). In addition to the 39 melakhot, certain other activities are forbidden on Shabbat due to rabbinic law. It is of note that the (strict) observance of Shabbat is often seen as a benchmark for orthodoxy and indeed has legal bearing on the way a Jew is seen by an Orthodox religious court regarding their affiliation to Judaism. The commandment The commandment to keep Shabbat as a day of rest is repeated many times in the Hebrew Bible. Its importance is also stressed in Exodus 31:12–17: Meaning of "work" Though ''melakha'' is usually translated as "work" in English, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shavuot
(, from ), or (, in some Ashkenazi Jews, Ashkenazi usage), is a Jewish holidays, Jewish holiday, one of the biblically ordained Three Pilgrimage Festivals. It occurs on the sixth day of the Hebrew month of Sivan; in the 21st century, it may fall anywhere between May 15 and June 14 on the Gregorian calendar. Shavuot marked the wheat harvest in the Land of Israel in the Hebrew Bible according to Ki Tissa#Sixth reading—Exodus 34:10–26, Exodus 34:22. Rabbinic tradition teaches that the date also marks the revelation of the Ten Commandments to Moses and the Israelites at Mount Sinai (Bible), Mount Sinai, which, according to the tradition of Orthodox Judaism, occurred at this date in 1312BCE. or in 1313 BCE. The word means 'weeks' in Hebrew and marks the conclusion of the Counting of the Omer. Its date is directly linked to that of Passover; the Torah mandates the seven-week Counting of the Omer, beginning on the second day of Passover, to be immediately followed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Passover
Passover, also called Pesach (; ), is a major Jewish holidays, Jewish holiday and one of the Three Pilgrimage Festivals. It celebrates the Exodus of the Israelites from slavery in Biblical Egypt, Egypt. According to the Book of Exodus, God in Judaism, God commanded Moses to tell the Israelites to slaughter a lamb and mark their doorframes with its blood, in addition to instructions for consuming the lamb that night. For that night, God would send the Destroying angel (Bible), Angel of Death to bring about the Plagues of Egypt, tenth plague, in which he would Plagues of Egypt#plague10, smite all the firstborn in Egypt. But when the angel saw the blood on the Israelites' doorframes, he would ''pass over'' their homes so that the plague should not enter (hence the name). The story is part of the broader Exodus narrative, in which the Israelites, while living in Egypt, are enslaved en masse by the Pharaoh to suppress them; when Pharaoh refuses God's demand to let them go, God sends ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
