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Beithe
Beith (ᚁ) is the Irish name of the first letter (Irish "letter": sing.''fid'', pl.''feda'') of the Ogham alphabet, meaning "birch". In Old Irish, the letter name was Beithe, which is related to Welsh ''bedw(en)'', Breton ''bezv(enn)'', and Latin ''betula''. Its Proto-Indo-European root was *''gʷet-'' 'resin, gum'. Its phonetic value is . Interpretation The '' Auraicept na n-Éces'' contains the tale of the mythological origins of ''Beith'' ''Peith'' () is a later addition to the Forfeda, a variant of ''Beith'' with a phonetic value of It is also called ''beithe bog'' "soft ''beithe''", being considered a "soft" variant of . It replaced ''Ifín'' , one of the "original" five Forfeda likely named initially ''pín'' (influenced by Latin ''pinus'') with an original value but whose phonetic value was altered to a vowel diphthong due to later medieval schematicism. Bríatharogaim In the medieval kennings, called '' Bríatharogaim'' (sing. ''Bríatharogam'') or ''Word Oghams' ...
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Ogham
Ogham (Modern Irish: ; mga, ogum, ogom, later mga, ogam, label=none ) is an Early Medieval alphabet used primarily to write the early Irish language (in the "orthodox" inscriptions, 4th to 6th centuries AD), and later the Old Irish language (scholastic ogham, 6th to 9th centuries). There are roughly 400 surviving orthodox inscriptions on stone monuments throughout Ireland and western Britain, the bulk of which are in southern Munster. The largest number outside Ireland are in Pembrokeshire, Wales. The vast majority of the inscriptions consist of personal names. According to the High Medieval ''Bríatharogam'', the names of various trees can be ascribed to individual letters. For this reason, ogam is sometimes known as the Celtic tree alphabet. The etymology of the word ''ogam'' or ''ogham'' remains unclear. One possible origin is from the Irish ''og-úaim'' 'point-seam', referring to the seam made by the point of a sharp weapon. Origins It is generally thought that th ...
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Bríatharogam
In Early Irish literature a ''Bríatharogam'' ("word ogham", plural ''Bríatharogaim'') is a two word kenning which explains the meanings of the names of the letters of the Ogham alphabet. Three variant lists of ''bríatharogaim'' or 'word-oghams' have been preserved, dating to the Old Irish period. They are as follows: *''Bríatharogam Morainn mac Moín'' *''Bríatharogam Maic ind Óc'' *''Bríatharogam Con Culainn'' The first two of these are attested from all three surviving copies of the ''Ogam Tract'', while the "Cú Chulainn" version is not in the Book of Ballymote and only known from 16th- and 17th-century manuscripts. The '' Auraicept na n-Éces'' or 'Scholars' Primer' reports and interprets the ''Bríatharogam Morainn mac Moín''. Later Medieval scholars believed that all of the letter names were those of trees, and attempted to explain the ''bríatharogaim'' in that light. However, modern scholarship has shown that only eight at most of the letter names are those of tr ...
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Ifín
Ifín (also spelled ''iphin'') is one of the ''forfeda'', the "additional" letters of the Ogham alphabet. Its sound value according to the '' Auraicept na n-Éces'', '' De dúilib feda'' and ''In Lebor Ogaim'', are ''io'', ''ía'', and ''ia'', respectively. The Auraincept glosses the name according to the "arboreal" tradition as ''spinan no ispin'' "gooseberry or thorn". The letter's invention dates to the Old Irish period, several centuries after the peak of Ogham usage. Since the Ogham alphabet dates to the Primitive Irish period, it had no sign for in its original form. ''Ifín'' may originally have been added as a letter expressing called ''Pín'' (probably influenced by Latin ''pinus''). Due to the "schematicism of later Ogamists" (McManus 1988:167), who insisted on treating the five primary forfeda as vowels, had again to be expressed as a modification of called Peithe, after ''Beithe'', also called ''beithe bog'' "soft ''beithe''" or, tautologically, ''peithbog' ...
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Bet (letter)
Bet, Beth, Beh, or Vet is the second letter of the Semitic abjads, including Phoenician Bēt , Hebrew Bēt , Aramaic Bēth , Syriac Bēṯ , and Arabic . Its sound value is the voiced bilabial stop ⟨b⟩ or the voiced labiodental fricative ⟨v⟩. The letter's name means "house" in various Semitic languages (Arabic '' bayt'', Akkadian '' bītu, bētu'', Hebrew: '' bayiṯ'', Phoenician '' bt'' etc.; ultimately all from Proto-Semitic '' *bayt-''), and appears to derive from an Egyptian hieroglyph of a house by acrophony. O1 The Phoenician letter gave rise to, among others, the Greek beta ( Β, β), Latin B (B, b) and Cyrillic Be ( Б, б) and Ve ( В, в). Origin The name ''bet'' is derived from the West Semitic word for "house" (as in Hebrew ''bayt'' בַּיִת), and the shape of the letter derives from a Proto-Sinaitic glyph that may have been based on the Egyptian hieroglyph '' Pr'' O1 which depicts a house. Arabic The Arabic letter is named ' (). It is ...
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Ethleann
In Irish mythology, Ethniu (), or Eithne (Modern Irish pronunciation: ) in modern spelling, is the daughter of the Fomorian leader Balor, and the mother of Lugh. She is also referred to as Ethliu (modern Eithle), Eithlionn (genitive; modern Eithleann), and Ethlinn (dative; modern Eithlinn). Name Ethniu is a fine example of the difficulty of conducting research into Irish mythology. Her oldest version of her name is probably Ethliu or Ethniu, giving rise to the modern Irish name Eithne. However thanks to changes in the Irish language, the lack of standardised spelling for many centuries, and attempts to anglicise the name, variations have arisen. Linguistic ignorance has further confused the issue: the genitive form of ''Ethniu'' is ''Ethnenn'' (modern ''Eithneann'') and the genitive of ''Ethliu'' is ''Ethlenn/Ethlinn'' (modern ''Eithleann/Eithlinn''), as in ''mac Ethlenn'' ("Ethliu's son"). This genitive has often been taken for a nominative, or a mistaken nominative has been in ...
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Filí
The filí (singular: file) were members of an elite class of Irish poetry, poets in Ireland and Scottish Poetry, Scotland, up until the English Renaissance, Renaissance. Etymology The word "file" is thought to derive from the Proto-Celtic ''*widluios'', meaning "seer, one who sees" (attested on the Gaulish language, Gaulish inscription from Larzac as "uidluias", which is the feminine genitive singular form), derived ultimately from the verb ''*widlu-'', "to see". This may suggest that the filí were originally prophetic poets, who foretold the future in the form of verse or riddle, rather than simply poets. Elite scholars According to the ''Textbook of Irish Literature'', by Eleanor Hull: Oral tradition The fili maintained an Oral literature, oral tradition that predated the Celtic Christianity, Christianisation of Ireland. In this tradition, poetic and musical forms are important not only for aesthetics, but also for their mnemonic value. The tradition allowed plenty ...
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In Lebor Ogaim
''In Lebor Ogaim'' ("The Book of Ogams"), also known as the Ogam Tract, is an Old Irish treatise on the ogham alphabet. It is preserved in R.I.A. MS 23 P 12 308–314 (AD 1390), T.C.D. H.3.18, 26.1–35.28 (AD 1511) and National Library of Ireland MS G53 1–22 (17th century), and fragments in British Library Add. 4783. It does not bear a title in the manuscripts, but it is mentioned in the '' Auraicept na n-Éces'' (2813f.) as ''amal isber in leapar ogaim'', whence the commonly used title. The Ogham Tract is independent of the Auraicept, and is our main source for the Bríatharogaim. The Ogam Tract also gives a variety of some 100 "scales" of variant or secret modes of writing ogham (92 in the Book of Ballymote), for example the "shield ogham" (''ogam airenach'', nr. 73). Even the Younger Futhark are introduced as "Viking ogham" (nrs. 91, 92). Some of these are word lists based on the alphabet, and some seem to involve a numerical system of tallying. Most however, are sim ...
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Modern Paganism
Modern paganism, also known as contemporary paganism and neopaganism, is a term for a religion or family of religions influenced by the various historical pre-Christian beliefs of pre-modern peoples in Europe and adjacent areas of North Africa and the Near East. Although they share similarities, contemporary pagan movements are diverse, and do not share a single set of beliefs, practices, or texts. Scholars of religion may characterise these traditions as new religious movements. Some academics who study the phenomenon treat it as a movement that is divided into different religions while others characterize it as a single religion of which different pagan faiths are denominations. Because of these different approaches there is disagreement on when or if the term ''pagan'' should be capitalized, though specialists in the field of pagan studies tend towards capitalisation. Prominent modern pagan religions include Wicca, Druidry, Heathenry, Rodnovery, and the Goddess movement ...
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Kenning
A kenning ( Icelandic: ) is a figure of speech in the type of circumlocution, a compound that employs figurative language in place of a more concrete single-word noun. Kennings are strongly associated with Old Norse-Icelandic and Old English poetry. They continued to be a feature of Icelandic poetry (including ''rímur'') for centuries, together with the closely related heiti. A kenning has two parts: a base-word (also known as a head-word) and a determinant. For example, the base-word of the kenning "íss rauðra randa" ('icicle of red shields' WORD Einarr Skúlason: ''Øxarflokkr'' 9) is ''íss'' ('ice, icicle') and the determinant is ''rǫnd'' ('rim, shield-rim, shield'). The thing, person, place or being to which the kenning refers is known as its referent (in this case a sword). Although kennings are sometimes hyphenated in English translation, Old Norse poetry did not require kennings to be in normal word order, nor do the parts of the kenning need to be side-by-side. The ...
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Forfeda
The ''forfeda'' (sing. ''forfid'') are the "additional" letters of the Ogham alphabet, beyond the basic inventory of twenty signs. Their name derives from ''fid'' ("wood", a term also used for Ogham letters) and the prefix ''for-'' ("additional"). The most important of these are five ''forfeda'' which were arranged in their own ''aicme'' or class, and were invented in the Old Irish period, several centuries after the peak of Ogham usage. They appear to have represented sounds felt to be missing from the original alphabet, maybe ''é(o)'', ''ó(i)'', ''ú(i)'', ''p'' and ''ch''. The ''aicme'' forfeda The five ''aicme'' forfeda are glossed in the manuscripts '' Auraicept na n-Éces'' ('The Scholars' Primer), '' De dúilib feda'' ('Elements of the Letters') and ''In Lebor Ogaim'' ('The Book of Ogam'), by several '' Bríatharogaim'' ("word oghams" ), or two word kennings, which explain the meanings of the names of the letters of the Ogham alphabet. Three variant lists of ''bríatharo ...
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Lugh
Lugh or Lug (; ga, label=Modern Irish, Lú ) is a figure in Irish mythology. A member of the Tuatha Dé Danann, a group of supernatural beings, Lugh is portrayed as a warrior, a king, a master craftsman and a savior.Olmsted, Garrett. ''The Gods of the Celts and the Indo-Europeans''. University of Innsbruck, 1994. p.117 He is associated with skill and mastery in multiple disciplines, including the arts.Monaghan, Patricia. ''The Encyclopedia of Celtic Mythology and Folklore''. Infobase Publishing, 2004. pp.296-297 Lugh also has associations with oaths, truth and the law, and therefore with rightful kingship.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. p.1200 Lugh is linked with the harvest festival of Lughnasadh, which bears his name. His most common epithets are ''Lámfada'' ("long hand" or "long arm", possibly for his skill with a spear or his ability as a ruler) and ''Samildánach'' ("equally skilled in many arts"). In mythology, Lugh is the ...
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Irish Language
Irish ( Standard Irish: ), also known as Gaelic, is a Goidelic language of the Insular Celtic branch of the Celtic language family, which is a part of the Indo-European language family. Irish is indigenous to the island of Ireland and was the population's first language until the 19th century, when English gradually became dominant, particularly in the last decades of the century. Irish is still spoken as a first language in a small number of areas of certain counties such as Cork, Donegal, Galway, and Kerry, as well as smaller areas of counties Mayo, Meath, and Waterford. It is also spoken by a larger group of habitual but non-traditional speakers, mostly in urban areas where the majority are second-language speakers. Daily users in Ireland outside the education system number around 73,000 (1.5%), and the total number of persons (aged 3 and over) who claimed they could speak Irish in April 2016 was 1,761,420, representing 39.8% of respondents. For most of recorded ...
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