Autonomous Space
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Autonomous Space
Self-managed social centers, also known as autonomous social centers, are self-organized community centers in which anti-authoritarians put on voluntary activities. These autonomous spaces, often in multi-purpose venues affiliated with anarchism, can include bicycle workshops, infoshops, libraries, free schools, free shops, meeting spaces and concert venues. They often become political actors in their own right. The centers are found worldwide, for example in Italy, the United States and the United Kingdom. They are inspired by various left-wing movements including anarchism and intentional communities. They are squatted, rented, or owned cooperatively. Uses Self-managed social centers vary in size and function depending on local context. Uses can include an infoshop, a radical bookshop, a resource centre offering advice, a hacklab, a café, a bar, an affordable gig space, independent cinema or a housing co-operative. As well as providing a space for activities, these soc ...
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Community Centers
Community centres, community centers, or community halls are public locations where members of a community tend to gather for group activities, social support, public information, and other purposes. They may sometimes be open for the whole community or for a specialized group within the greater community. Community centres can be religious in nature, such as Christianity, Christian, Islamic, or Jewish community centres, or can be secular, such as youth clubs. Uses The community centres are usually used for: * Celebrations, * Public meetings of the citizens on various issues, * Organising meetings(where politicians or other official leaders come to meet the citizens and ask for their opinions, support or votes ("election campaigning" in democracies, other kinds of requests in non-democracies), * Volunteer activities, * Organising parties, weddings, * Organising local non-government activities, * Passes on and retells local history,etc. Organization and ownership Around th ...
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Temporary Autonomous Zone
''T.A.Z.: The Temporary Autonomous Zone'' is a book by the anarchist writer and poet Hakim Bey (Peter Lamborn Wilson) published in 1991 by Autonomedia and in 2011 by Pacific Publishing Studio (). It is composed of three sections, "Chaos: The Broadsheets of Ontological Anarchism", "Communiques of the Association for Ontological Anarchy" and "The Temporary Autonomous Zone". Themes The book describes the socio-political tactic of creating temporary spaces that elude formal structures of control. The essay uses various examples from history and philosophy, all of which suggest that the best way to create a non-hierarchical system of social relationships is to concentrate on the present and on releasing one's own mind from the controlling mechanisms that have been imposed on it. In the formation of a temporary autonomous zone, Bey argues, information becomes a key tool that sneaks into the cracks of formal procedures. A new territory of the moment is created that is on the boundary l ...
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Reprographic
Reprography (a portmanteau of ''reproduction'' and ''photography'') is the reproduction of graphics through mechanical or electrical means, such as photography or xerography. Reprography is commonly used in catalogs and archives, as well as in the architectural, engineering, and construction industries. Overview In the United States, the industry is a relatively small industry, with approximately 3000 firms. It comprises entrepreneurial businesses serving predominantly the large- and wide-format reproduction needs of the legal, architectural, engineering, manufacturing, retail, and advertising industries. Average sales volume is about $1.5 million and average employee counts are 20–25 people. Large-format reproductions are produced with a variety of technologies dependent, in part, on the application of the final product and quantity needed. Examples of typical reproduction methods include: diazo (blueline), electrostatic (xerographic), photographic, laser, and ink jet. Repro ...
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Alternative Media
Alternative media are media sources that differ from established or dominant types of media (such as mainstream media or mass media) in terms of their content, production, or distribution.Downing, John (2001). ''Radical Media''. Thousand Oaks, CA: Sage Publications. Sometimes the term '' independent media'' is used as a synonym, indicating independence from large media corporations, but this term is also used to indicate media enjoying freedom of the press and independence from government control. Alternative media does not refer to a specific format and may be inclusive of print, audio, film/video, online/digital and street art, among others. Some examples include the counter-culture zines of the 1960s, ethnic and indigenous media such as the First People's television network in Canada (later rebranded Aboriginal Peoples Television Network), and more recently online open publishing journalism sites such as Indymedia. In contrast to mainstream mass media, alternative media tend ...
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Infoshop
Infoshops are places in which people can access anarchist or autonomist ideas. They are often stand-alone projects, or can form part of a larger radical bookshop, archive, self-managed social centre or community centre. Typically, infoshops offer flyers, posters, zines, pamphlets and books for sale or donation. Other items such as badges, locally produced artworks and T-shirts are also often available. Infoshops can also provide printing and copying facilities for people to produce their own literature or have a meeting space. Infoshops can be found in many cities in North America and Western Europe, and also in other locations around the world such as Australia, Israel and New Zealand. They are self-managed spaces run by volunteers which vary in size and function, depending on local context. Radical spaces An infoshop (the word being a portmanteau of information and shop) is a physical space where people can access radical ideas through flyers, posters, zines, pamphlets and boo ...
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Bradford
Bradford is a city and the administrative centre of the City of Bradford district in West Yorkshire, England. The city is in the Pennines' eastern foothills on the banks of the Bradford Beck. Bradford had a population of 349,561 at the 2011 census; the second-largest population centre in the county after Leeds, which is to the east of the city. It shares a continuous built-up area with the towns of Shipley, Silsden, Bingley and Keighley in the district as well as with the metropolitan county's other districts. Its name is also given to Bradford Beck. It became a West Riding of Yorkshire municipal borough in 1847 and received its city charter in 1897. Since local government reform in 1974, the city is the administrative centre of a wider metropolitan district, city hall is the meeting place of Bradford City Council. The district has civil parishes and unparished areas and had a population of , making it the most populous district in England. In the century leadin ...
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1 In 12 Club
The 1 in 12 Club refers to both a members' club and the building in which it is based, in Bradford, West Yorkshire, England. Owned and run by its membership as a collective based upon anarchist principles, its activities include social and political campaigning—most visibly as a hub for the city's May Day activities—and use of the building as a self-managed social centre and host for performing arts. In the 1980s it was one of the main locations for the UK crust and anarcho-punk scene, and in the 1990s played host to much of the country's straight edge metalcore scene. Background The club was formed by members of Bradford's anarchist orientated Claimants Union in 1981. The immediate objectives of the club were to generate and sustain a social scene, accessible and affordable to both the low waged and unemployed. The expectation and hope was that this would in turn encourage the anarchist values of self-management, co-operation and mutual aid. The late 1970s and ear ...
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Social Centres In The United Kingdom
Self-managed social centres in the United Kingdom can be found in squatted, rented, mortgaged and fully owned buildings. These self-managed social centres differ from community centres in that they are self-organised under anti-authoritarian principles and volunteer-run, without any assistance from the state. The largest number have occurred in London from the 1980s onwards, although projects exist in most cities across the UK, linked in a network. Squatted social centres tend to be quickly evicted and therefore some projects deliberately choose a short-term existence, such as A-Spire in Leeds or the Okasional Café in Manchester. Longer term social centres include the 1 in 12 Club in Bradford, the Cowley Club in Brighton and the Sumac Centre in Nottingham, which are co-operatively owned. The projects draw influences from self-managed centres in Italy, working men's clubs, and anarchist clubs such as the Rose Street Club. Each individual social centre's activities are determine ...
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DIY Ethic
"Do it yourself" ("DIY") is the method of building, modifying, or repairing things by oneself without the direct aid of professionals or certified experts. Academic research has described DIY as behaviors where "individuals use raw and semi-raw materials and parts to produce, transform, or reconstruct material possessions, including those drawn from the natural environment (e.g., landscaping)". DIY behavior can be triggered by various motivations previously categorized as marketplace motivations (economic benefits, lack of product availability, lack of product quality, need for customization), and identity enhancement (craftsmanship, empowerment, community seeking, uniqueness). The term "do-it-yourself" has been associated with consumers since at least 1912 primarily in the domain of home improvement and maintenance activities. The phrase "do it yourself" had come into common usage (in standard English) by the 1950s, in reference to the emergence of a trend of people underta ...
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Red Emma's
Red Emma's Bookstore Coffeehouse is a radical infoshop located in Baltimore, Maryland, United States and run by a worker-owner collective. Named for anarchist Emma Goldman, Red Emma's opened in November 2004 and sells fair trade coffee, vegetarian and vegan foods and books. The space also provides free computer access to the Baltimore community, wireless internet and film screenings, political teach-ins, and community events. History Red Emma's was established in 2004 by Johns Hopkins University graduate students John Duda and Kate Khatib following the closure of a Fells Point district infoshop named Black Planet Books in 2003 due to declining business. The store operated from 800 St. Paul Street in Mount Vernon through 2013. It has moved twice since 2013. In 2013, formed a relationship with a coffee house named Thread that opened in 2012. 2640 In March 2007, Red Emma's joined with St. John's United Methodist to form 2640, "a noncommercial, cooperatively managed space for ra ...
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Bluestockings (bookstore)
Bluestockings is a radical bookstore, café, and activist center located in the Lower East Side of Manhattan, New York City. It started as a volunteer-supported and collectively owned bookstore; and is currently a worker-owned bookstore with mutual aid offerings/free store. The store started in 1999 as a feminist bookstore and was named for a group of Enlightenment intellectual women, the Bluestockings. Its founding location was 172 Allen Street, and is currently located a few blocks east on 116 Suffolk Street. Influences Bluestockings actively supports "movements that challenge hierarchy and all systems of oppression" and is one of 13 identified feminist bookstores in the United States and Canada. Ideologically, Bluestockings has been influenced by intersectional feminism, anti-capitalism, and the anti-globalization movement of the early 2000s, and conceptually, by other collectively run spaces and infoshops like Time's Up! Its collective members see Bluestockings as an experim ...
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Self-managed Social Centers In Italy
Self-managed social centres in Italy exist in many cities. They are part of different left-wing political networks including anarchist, communist, socialist, and autonomist. The centres (Italian: centri sociali) tend to be squatted and provide self-organised, self-financing spaces for alternative and noncommercial activities such as concerts, exhibitions, farmers' markets, infoshops, and migrant initiatives. Over time, some but not all projects have opted to legalize their status. History Self-managed social centres were first occupied in the mid-1970s in cities such as Milan by groups of young people, both students and unemployed. The social centres in Milan were used for diverse activities such as concerts, films, yoga classes, discussion groups and counselling for drug addicts. They often affiliated themselves with Autonomia Operaia (Workers' Autonomy) and suffered when social movements were repressed following the Years of Lead. A second wave of social centres began in t ...
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