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Ancient Egyptian Offering Formula
The offering formula, also known under transliterated forms of its incipit as the ''ḥtp-ḏỉ-nsw'' or ''ḥtp-ḏj-nswt'' formula was a conventional dedicatory formula found on ancient Egyptian funerary objects, believed to allow the deceased to partake in offerings presented to the major deities in the name of the king, or in offerings presented directly to the deceased by family members. It is among the most common of all Middle Egyptian texts. Its incipit ḥtp-ḏj-nswt "an offering given by the king" is followed by the name of a deity and a list of offerings given. The offering formula is usually found carved or painted onto funerary stelae, false doors, coffins, and sometimes other funerary objects. Each person had their own name and titles put into the formula. The offering formula was not a royal prerogative like some of the other religious texts such as the Litany of Re, and was used by anyone who could afford to have one made. Text All ancient Egyptian offering for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anubis
Anubis (; grc, Ἄνουβις), also known as Inpu, Inpw, Jnpw, or Anpu in Ancient Egyptian () is the god of death, mummification, embalming, the afterlife, cemeteries, tombs, and the Underworld, in ancient Egyptian religion, usually depicted as a canine or a man with a canine head. Like many ancient Egyptian deities, Anubis assumed different roles in various contexts. Depicted as a protector of graves as early as the First Dynasty (c. 3100 – c. 2890 BC), Anubis was also an embalmer. By the Middle Kingdom (c. 2055–1650 BC) he was replaced by Osiris in his role as lord of the underworld. One of his prominent roles was as a god who ushered souls into the afterlife. He attended the weighing scale during the "Weighing of the Heart", in which it was determined whether a soul would be allowed to enter the realm of the dead. Anubis is one of the most frequently depicted and mentioned gods in the Egyptian pantheon, however, no relevant myth involved him. Anubis was depict ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Egyptian Funerary Texts
The literature that makes up the ancient Egyptian funerary texts is a collection of religious documents that were used in ancient Egypt, usually to help the spirit of the concerned person to be preserved in the afterlife. They evolved over time, beginning with the Pyramid Texts in the Old Kingdom through the Coffin Texts of the Middle Kingdom and into several books, most famously the Book of the Dead, in the New Kingdom and later times. Old Kingdom The funerary texts of the Old Kingdom were initially reserved for the king only. Towards the end of the period, the texts appeared in the tombs of royal wives. Middle Kingdom These are a collection of ancient Egyptian funerary spells written on coffins beginning in the First Intermediate Period. Nearly half of the spells in the Coffin Texts derive from those in the Pyramid Texts. New Kingdom *Book of the Dead *Amduat *Spell of the Twelve Caves * The Book of Gates *Book of the Netherworld *Book of Caverns * Book of the Earth *Litany ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Egyptian Burial Customs
The ancient Egyptians had an elaborate set of funerary practices that they believed were necessary to ensure their immortality after death. These rituals included mummifying the body, casting magic spells, and burials with specific grave goods thought to be needed in the afterlife. The ancient burial process evolved over time as old customs were discarded and new ones adopted, but several important elements of the process persisted. Although specific details changed over time, the preparation of the body, the magic rituals, and grave goods were all essential parts of a proper Egyptian funeral. History Although no writing survived from the Predynastic period in Egypt (), scholars believe the importance of the physical body and its preservation originated during that time. This likely explains why people of that time did not follow the common practice of cremation among neighboring cultures, but rather buried the dead. Some of the scholars believe the Predynastic-era Egyptian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egyptian Mythology
Egyptian mythology is the collection of myths from ancient Egypt, which describe the actions of the Egyptian gods as a means of understanding the world around them. The beliefs that these myths express are an important part of ancient Egyptian religion. Myths appear frequently in Egyptian writings and art, particularly in short stories and in religious material such as hymns, ritual texts, funerary texts, and temple decoration. These sources rarely contain a complete account of a myth and often describe only brief fragments. Inspired by the cycles of nature, the Egyptians saw time in the present as a series of recurring patterns, whereas the earliest periods of time were linear. Myths are set in these earliest times, and myth sets the pattern for the cycles of the present. Present events repeat the events of myth, and in doing so renew ''maat'', the fundamental order of the universe. Amongst the most important episodes from the mythic past are the creation myths, in which the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maa Kheru
Maa Kheru ( egy, mꜣꜥ ḫrw) is a phrase meaning "true of voice" or "justified"Allen, James P. (2000). ''Middle Egyptian: An Introduction to the Language and Culture of Hieroglyphs''. Cambridge University Press. p. 95 or "the acclaim given to him is 'right'". The term is involved in ancient Egyptian afterlife beliefs, according to which deceased souls had to be judged morally righteous. Once the soul had passed the test, the Weighing of the Heart, they were judged to be ''mꜣꜥ ḫrw'' and was allowed to enter the afterlife. The phrase was often used to denote someone who had passed and become a god by placing it at the end of the name of the individual in question. As such, it is frequently found in inscriptions in Egyptian tombs and royal mortuary temples, especially as part of an introductory clause for autobiographical inscriptions celebrating the tomb or temple owner's achievements in life. See also * Maat Maat or Maʽat ( Egyptian: mꜣꜥt /ˈmuʀʕat/, Copt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sky (hieroglyph)
The ancient Egyptian Sky hieroglyph, (also translated as ''heaven'' in some texts, or iconography), is Gardiner sign listed no. N1, within the Gardiner signs for ''sky, earth, and water.'' The ''Sky'' hieroglyph is used like an Egyptian language biliteral-(but is not listed there) and an ideogram in ''pt'', "sky"; it is a determinative in other synonyms of ''sky''. For the language value ''hrt'', it has the phonetic value ''hry''. The Sky hieroglyph is often written with the complement of its component values of " p", and "t", Q3, X1 in a hieroglyph composition block, N1:Q3*X1 meaning ''"pt"'', or commonly 'pet'. Pt, with Gods and the Pharaoh The Sky hieroglyph can be found in iconography with the gods, especially Ra as referencing the ''Lord of P(e)t'', (''Lord of Heaven''), and the God's ownership of ''Pet''. The Pharaoh is often equally named as the ''Lord of Pet.'' Some ancient Egyptian names using the ''sky'' hieroglyph are Petosiris and the god Petbe. Ligatured ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basket (hieroglyph)
The total number of distinct Egyptian hieroglyphs increased over time from several hundred in the Middle Kingdom to several thousand during the Ptolemaic Kingdom. In 1928/1929 Alan Gardiner published an overview of hieroglyphs, Gardiner's sign list, the basic modern standard. It describes 763 signs in 26 categories (A–Z, roughly). Georg Möller compiled more extensive lists, organized by historical epoch (published posthumously in 1927 and 1936). In Unicode, the block ''Egyptian Hieroglyphs'' (2009) includes 1071 signs, organization based on Gardiner's list. As of 2016, there is a proposal by Michael Everson to extend the Unicode standard to comprise Möller's list. Subsets Notable subsets of hieroglyphs: * Determinatives * Uniliteral signs * Biliteral signs * Triliteral signs * Egyptian numerals Letter classification by Gardiner List of hieroglyphs In Unicode Unicode character names follow Gardiner's sign list (padded with zeroes to three digits, i.e. Gardin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nb (hieroglyph)
The total number of distinct Egyptian hieroglyphs increased over time from several hundred in the Middle Kingdom to several thousand during the Ptolemaic Kingdom. In 1928/1929 Alan Gardiner published an overview of hieroglyphs, Gardiner's sign list, the basic modern standard. It describes 763 signs in 26 categories (A–Z, roughly). Georg Möller compiled more extensive lists, organized by historical epoch (published posthumously in 1927 and 1936). In Unicode, the block ''Egyptian Hieroglyphs'' (2009) includes 1071 signs, organization based on Gardiner's list. As of 2016, there is a proposal by Michael Everson to extend the Unicode standard to comprise Möller's list. Subsets Notable subsets of hieroglyphs: * Determinatives * Uniliteral signs * Biliteral signs * Triliteral signs * Egyptian numerals Letter classification by Gardiner List of hieroglyphs In Unicode Unicode character names follow Gardiner's sign list (padded with zeroes to three digits, i.e. Gardin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wepwawet
In late Egyptian mythology, Wepwawet (hieroglyphic ''wp-w3w.t''; also rendered Upuaut, Wep-wawet, Wepawet, and Ophois) was originally a war deity, whose cult centre was Asyut in Upper Egypt (Lycopolis in the Greco-Roman period). His name means ''opener of the ways'' and he is often depicted as a wolf standing at the prow of a solar-boat. Some interpret that Wepwawet was seen as a scout, going out to clear routes for the army to proceed forward. One inscription from the Sinai states that Wepwawet "opens the way" to king Sekhemkhet's victory.Remler, p.170 Wepwawet originally was seen as a wolf deity, thus the Greek name of Lycopolis, meaning ''city of wolves'', and it is likely the case that Wepwawet was originally just a symbol of the pharaoh, seeking to associate with wolf-like attributes, that later became deified as a mascot to accompany the pharaoh. Likewise, Wepwawet was said to accompany the pharaoh on hunts, in which capacity he was titled ''(one with) sharp arrow more pow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Osiris
Osiris (, from Egyptian ''wsjr'', cop, ⲟⲩⲥⲓⲣⲉ , ; Phoenician: 𐤀𐤎𐤓, romanized: ʾsr) is the god of fertility, agriculture, the afterlife, the dead, resurrection, life, and vegetation in ancient Egyptian religion. He was classically depicted as a green-skinned deity with a pharaoh's beard, partially mummy-wrapped at the legs, wearing a distinctive atef crown, and holding a symbolic crook and flail. He was one of the first to be associated with the mummy wrap. When his brother, Set cut him up into pieces after killing him, Osiris' wife Isis found all the pieces and wrapped his body up, enabling him to return to life. Osiris was widely worshipped until the decline of ancient Egyptian religion during the rise of Christianity in the Roman Empire. Osiris was at times considered the eldest son of the earth god Geb and the sky goddess Nut, as well as being brother and husband of Isis, and brother of Set, Nephthys, and Horus the Elder, with Horus the Younger ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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