Anationalism
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Anationalism
Anationalism ( eo, sennaciismo) is a term originating from the community of Esperanto speakers. It denotes a range of cosmopolitan political concepts that combine some or all of the following tendencies and ideas: *radical antinationalism, *universalism, *" one-world-ism", *acceptance of the historic trend toward linguistic homogenization on a world scale, and in some cases even a striving to accelerate that trend, *the necessity of political education and organization of the world proletariat in accordance with those ideas, and *the utility of Esperanto as an instrument of such political education. Although conceived within the World Anational Association (''SAT'', ''Sennacieca Asocio Tutmonda'') and promoted by its founder Eugène Lanti, anationalism is not espoused by that organization as its official ideology. History Precursors Anationalistic ideas appeared in embryonic form in the plan for an "International Esperantist Workers' Federation" put forth by the Bohemian ...
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Cosmopolitanism
Cosmopolitanism is the idea that all human beings are members of a single community. Its adherents are known as cosmopolitan or cosmopolite. Cosmopolitanism is both prescriptive and aspirational, believing humans can and should be " world citizens" in a "universal community". The idea encompasses different dimensions and avenues of community, such as promoting universal moral standards, establishing global political structures, or developing a platform for mutual cultural expression and tolerance. For example, Kwame Anthony Appiah articulates a cosmopolitan community where individuals from varying locations (physical, economic, etc.) enter relationships of mutual respect despite their differing beliefs (religious, political, etc.). By comparison, Immanuel Kant envisioned a cosmopolitan world where armies were abolished and humans were governed under a representative global institution. In all instances, proponents of cosmopolitanism share an emphasis that all humans should form o ...
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Sennacieca Asocio Tutmonda
Sennacieca Asocio Tutmonda (SAT; en, World Anational Association) is an independent worldwide cultural Esperanto association of a general left-wing orientation. Its headquarters are in Paris. According to Jacques Schram, chairman of the Executive Committee, the membership totalled 881 in 2003. In 2006 SAT had 724 members. In 2015-2016 there were 525. SAT uses Esperanto as its working language and aims through the use of Esperanto to enable progressive individuals, organizations and workers of all countries to exchange ideas and meet on the basis of equality across national barriers. Members of SAT are involved in socialist, anarchist, peace, trade union, anti-nationalist, feminist and environmental activities, among others. History SAT was founded in 1921 by Eugène Lanti (pseudonym of Eugène Adam) and others as an organisation of the workers' Esperanto movement. It was the largest and most active between the two World Wars. At its high point in 1929-1930 it had 6524 member ...
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Esperanto
Esperanto ( or ) is the world's most widely spoken constructed international auxiliary language. Created by the Warsaw-based ophthalmologist L. L. Zamenhof in 1887, it was intended to be a universal second language for international communication, or "the international language" (). Zamenhof first described the language in '' Dr. Esperanto's International Language'' (), which he published under the pseudonym . Early adopters of the language liked the name ''Esperanto'' and soon used it to describe his language. The word translates into English as "one who hopes". Within the range of constructed languages, Esperanto occupies a middle ground between "naturalistic" (imitating existing natural languages) and ''a'priori'' (where features are not based on existing languages). Esperanto's vocabulary, syntax and semantics derive predominantly from languages of the Indo-European group. The vocabulary derives primarily from Romance languages, with substantial contributions from Ge ...
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Identity Politics
Identity politics is a political approach wherein people of a particular race, nationality, religion, gender, sexual orientation, social background, social class, or other identifying factors develop political agendas that are based upon these identities. Identity politics is deeply connected with the idea that some groups in society are oppressed and begins with analysis of that oppression. The term is used primarily to describe political movements in western societies, covering nationalist, multicultural, women's rights, civil rights, and LGBT movements. The term "identity politics" dates to the late twentieth century although it had precursors in the writings of individuals such as Mary Wollstonecraft and Frantz Fanon. Many contemporary advocates of identity politics take an intersectional perspective, which accounts for the range of interacting systems of oppression that may affect their lives and come from their various identities. According to many who describe themselves ...
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Ethnism
Racism is the belief that groups of humans possess different behavioral traits corresponding to inherited attributes and can be divided based on the superiority of one race over another. It may also mean prejudice, discrimination, or antagonism directed against other people because they are of a different race or ethnicity. Modern variants of racism are often based in social perceptions of biological differences between peoples. These views can take the form of social actions, practices or beliefs, or political systems in which different races are ranked as inherently superior or inferior to each other, based on presumed shared inheritable traits, abilities, or qualities. There have been attempts to legitimize racist beliefs through scientific means, such as scientific racism, which have been overwhelmingly shown to be unfounded. In terms of political systems (e.g. apartheid) that support the expression of prejudice or aversion in discriminatory practices or laws, racist ideolog ...
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