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Al-Mu'ayyad Abbas
Al-Mu'ayyad Abbas (died 1880) was an Imam of Yemen who ruled briefly in 1850. He belonged to the Qasimi family, descendants of the Islamic prophet Muhammad, who dominated the Zaidi imamate of Yemen between 1597 and 1962. Abbas bin Abd ar-Rahman was a scholar who descended from Imam al-Mutawakkil Isma'il (d. 1676) in the sixth generation. He was a disciple of the renowned Yemeni scholar Muhammad ash-Shawkani. After the abortive Ottoman intervention in highland Yemen in 1849, the remains of the Zaidi state became the prey of political rivalries. The current imam al-Mansur Ali II was an alcoholic and commanded little respect; tribal groups rebelled, and the court in San'a was dominated by the oppressive minister al-Misri. Certain Sayyids and qadis in San'a defected to Sa'dah far to the north, where al-Mansur Ahmad bin Hashim posed as imam. Al-Mansur Ahmad besieged San'a in 1850. However, the elite of San'a chose Abbas as their imam, under the name al-Mu'ayyad Abbas (June 1850). The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imam
Imam (; ar, إمام '; plural: ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic sciences and become an Imam. For most Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendents of the '' Ahl al-Bayt'', the family of the Islamic prophet Muhammad. In Twelver Shiasm there are 14 infallibles, 12 of which are Imams, the final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni Islam does not have imams in the same sense as the Shi'a, an importan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sa'dah
Saada ( ar, صَعْدَة, translit=Ṣaʿda), a city and ancient capital in the northwest of Yemen, is the capital and largest city of the province of the same name, and the county seat of the county of the same name. The city is located in the mountains of Serat (Sarawat) at an altitude of about 1,800 meters and had an estimated population of 51,870 in 2004, when it was the tenth largest city in Yemen. As early as the reign of the Main Kingdom, the earliest country in the history of Yemen, the area where Saada is located today was included in the national map of Yemen. Sa'da is one of the earliest medieval cities in Yemen, the birthplace of the Shiite sect of Islam in Yemen and the base of the regime of the Zeid imam of Yemen. From the beginning of the 9th century to the 20th century, the Rasi dynasty, the longest reigning dynasty in Yemen history (the dynasty's direct line was replaced by the collateral dynasty Qassem dynasty since the end of the 16th century), made its fortun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1880 Deaths
Year 188 (CLXXXVIII) was a leap year starting on Monday of the Julian calendar. At the time, it was known in the Roman Empire as the Year of the Consulship of Fuscianus and Silanus (or, less frequently, year 941 ''Ab urbe condita''). The denomination 188 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Roman Empire * Publius Helvius Pertinax becomes pro-consul of Africa from 188 to 189. Japan * Queen Himiko (or Shingi Waō) begins her reign in Japan (until 248). Births * April 4 – Caracalla (or Antoninus), Roman emperor (d. 217) * Lu Ji (or Gongji), Chinese official and politician (d. 219) * Sun Shao, Chinese general of the Eastern Wu state (d. 241) Deaths * March 17 – Julian, pope and patriarch of Alexandria * Fa Zhen (or Gaoqing), Chinese scholar (b. AD 100) * Lucius Antistius Burrus, Roman politician (executed) * Ma Xiang, Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydi Imams Of Yemen
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydi
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Yemen
The history of Yemen describes the cultures, events, and peoples of what is one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as ''Eudaimon Arabia'' (better known in its Latin translation, ''Arabia Felix'') meaning "''fortunate Arabia''" or "''Happy Arabia''". Yemenis had developed the South Arabian alphabet by the 12th to 8th centuries BC, which explains why most historians date all of the ancient Yemeni kingdoms to that era. Between the 12th century BC and the 6th century AD, it was dominated by six successive civilizations which rivaled each other, or were allied with each other and controlled the lucrative spice trade: Ma'in, Qataban, Hadhramaut, Awsan, Saba, and Himyar. Islam arrived in 630 AD, and Yemen became part of the wider Muslim realm. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imams Of Yemen
The Imams of Yemen, later also titled the Kings of Yemen, were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and temporal-political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the end of the North Yemen Civil War in 1970, following the republican revolution in 1962. Zaidiyyah theology differed from Isma'ilism or Twelver Shi’ism by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (dawah), and there were not infrequently more than one claimant. History Establishment The imams based their legitimacy on descent from the Islamic prophet Muhammad, mostly via al-Qasim ar-Rassi (d. 860). After him, the medieval imams are sometimes known as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hadi Ghalib
Al-Hadi Ghalib (1823 – September 30, 1885) was an Imam of the Zaidi state in Yemen who ruled in 1851-1852, and made subsequent periodical claims to the imamate up to the Ottoman intervention in 1872. Rivalry for the imamate Ghalib bin Muhammad bin Yahya was the son of Imam al-Mutawakkil Muhammad. When his father was imprisoned and murdered in 1849, Ghalib managed to escape. He took refuge with the Dhu Muhammad and Dhu Husayn tribes. In the following years a number of claimants to the position of imam appeared in the Yemeni highlands. In order to settle the uneasy matter a meeting was convened in 1851 at Al Rawdah, north of the capital San'a. The claimants agreed to accept whoever was appointed. Ghalib was one of those present, and was appointed under the name al-Hadi Ghalib. During his short imamate he entertained contacts with the Ottomans, who occupied the Yemeni lowlands (Tihamah). He took a submissive position vis-à-vis the Porte. Chaos and Ottoman takeover His re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arhab District
Arhab District ( ar, مديرية أرحب) is a Districts of Yemen, district of the Sana'a Governorate, Yemen. , the district had a population of 90,038 inhabitants. References Districts of Sanaa Governorate Arhab District {{Yemen-geo-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emir
Emir (; ar, أمير ' ), sometimes transliterated amir, amier, or ameer, is a word of Arabic origin that can refer to a male monarch, aristocrat, holder of high-ranking military or political office, or other person possessing actual or ceremonial authority. The title has a long history of use in the Arab World, East Africa, West Africa, Central Asia, and the Indian subcontinent. In the modern era, when used as a formal monarchical title, it is roughly synonymous with "prince", applicable both to a son of a hereditary monarch, and to a reigning monarch of a sovereign principality, namely an emirate. The feminine form is emira ( '), a cognate for "princess". Prior to its use as a monarchical title, the term "emir" was historically used to denote a "commander", "general", or "leader" (for example, Amir al-Mu'min). In contemporary usage, "emir" is also sometimes used as either an honorary or formal title for the head of an Islamic, or Arab (regardless of religion) organisation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mansur Ahmad
Al-Mansur Ahmad (died 1853) was a Zaydiyya imam who claimed the rulership over Yemen in the years 1849–1853. His strife-ridden career spelt the end of the Zaydi Imamate of Yemen as a coherent force. Background of the rebellion In the 19th century, the shrinking resources of the Yemeni state, which had existed since the early 17th century, combined with religio-political strife to erode the authority of the ruling imams. In general terms, a Sunni-influenced element, which backed the imams of the Qasimi line, stood against traditional Hadawi (Zaydiyya) interests. The Hadawi imam an-Nasir Abdallah was murdered in 1840, and Sunni elements regained power. However, an-Nasir Abdullah's partisan Sayyid Husayn withdrew to Sa'dah, north of the capital Sana'a, bringing a number of Hadawi ulema. One of his retainers was a younger scholar called Ahmad bin Hashim. He was a Sayyid, but not of the Qasimi line; rather, he was a 23rd-generation descendant of the imam al-Mansur Yahya (d. 976). S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qadi
A qāḍī ( ar, قاضي, Qāḍī; otherwise transliterated as qazi, cadi, kadi, or kazi) is the magistrate or judge of a '' sharīʿa'' court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term ''qāḍī'' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the '' muftī'' and '' fuqaha'' played the role in elucidation of the principles of Islamic jurisprudence (''Uṣūl al-Fiqh'') and the Islamic law (''sharīʿa''), the ''qāḍī'' remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the ''qāḍī'' was chosen from amongst those who had mastered the sciences of jurisprudence and law. The Abbasid caliphs created the office of "chief ''qāḍī''" (''qāḍī al-quḍāh''), who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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