Al-Insān Al-Kāmil
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Al-Insān Al-Kāmil
In Islamic theology, ''al-Insān al-Kāmil'' ( ar, الإنسان الكامل), also rendered as ''Insān-i Kāmil'' (Persian/Urdu: ) and ' ( Turkish), is an honorific title to describe the Islamic prophet Muhammad. The phrase means "the person who has reached perfection", literally "the complete person". It is an important concept in Islamic culture of the prototype human being, pure consciousness, one's true identity, to be contrasted with the material human who is bound by their senses and materialism. The term was originally used by Sunni Sufis and is still used by them, but it is also used by Alawis and Alevis. This idea is based upon a hadith, which was used by Ibn Arabi, that states about Muhammad: "I was a prophet when Adam was between water and clay." The Sunni Islamic scholar Muhammad Alawi al-Maliki, has published a Sirah on Muhammad as ''al-Insān al-Kāmil''. Al-Jili was the author of an Arabic text entitled ''al-Insān al-Kāmil''. Ismailis believe that each Imam ...
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Islamic Theology
Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding ''ʿaqīdah'' (creed). The main schools of Islamic Theology include the Qadariyah, Falasifa, Jahmiyya, Murji'ah, Muʿtazila, Batiniyya, Ashʿarī, Māturīdī, and Aṯharī. The main schism between Sunnī, Shīʿa, and Kharijite branches of Islam was initially more political than theological, but over time theological differences have developed throughout the history of Islam. Divinity schools in Islam According to the ''Encyclopaedia of the Qurʾān'' (2006), "The Qurʾān displays a wide range of theological topics related to the religious thought of late antiquity and through its prophet Muḥammad presents a coherent vision of the creator, the cosmos and man. The main issues of Muslim theological dispute prove to be hidden under the wording of the qurʾānic message, which is closely tied to Muḥammad's biography". However, modern historians and sch ...
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Prophetic Biography
Al-Sīra al-Nabawiyya (), commonly shortened to Sīrah and translated as prophetic biography, are the traditional Muslim biographies of Muhammad from which, in addition to the Quran and Hadiths, most historical information about his life and the early period of Islam is derived. Etymology In the Arabic language the word ''sīra'' or ''sīrat'' ( ar, سيرة) comes from the verb ''sāra,'' which means to travel or to be on a journey. A person's ''sīra'' is that person's journey through life, or biography, encompassing their birth, events in their life, manners and characteristics, and their death. In modern usage it may also refer to a person's resume. It is sometimes written as "seera", "sirah" or "sirat", all meaning "life" or "journey". In Islamic literature, the plural form, ''siyar'', could also refer to the rules of war and dealing with non-Muslims. The phrase ''sīrat rasūl allāh'', or ''as-sīra al-nabawiyya'', refers to the study of the life of Muhammad. The term ...
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Morteza Motahhari
Morteza Motahhari ( fa, مرتضی مطهری, also Romanized as "Mortezā Motahharī"; 31 January 1919 – 1 May 1979) was an Iranian Twelver Shia scholar, philosopher, lecturer. Motahhari is considered to have an important influence on the ideologies of the Islamic Republic, among others. He was a co-founder of Hosseiniye Ershad and the Combatant Clergy Association (''Jāme'e-ye Rowhāniyat-e Mobārez''). He was a disciple of Ruhollah Khomeini during the Shah's reign and formed the Council of the Islamic Revolution at Khomeini's request. He was chairman of the council at the time of his assassination. Biography Early life Motahhari was born in Fariman. The year of birth is uncertain; with some sources giving 1919 and others giving it as 1920. He attended the Hawza of Qom from 1944 to 1952 and then left for Tehran. His grandfather was an eminent religious scholar in Sistan province and since he traveled with his family to Khorasan Province, there is little information ...
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Al-Aḥzāb
Al-Ahzab ( ar, الأحزاب, ; the confederates,George Sale translation or "the clans", "the coalition", or "the combined forces") is the 33rd chapter (''sūrah'') of the Quran (Q33) with 73 verses ('' āyāt''). The ''sūrah'' takes its name from the mention of the parties (''al-aḥzāb''), or confederates (an alliance among the Quraysh and other tribes), who fought the Muslims at the Battle of the Trench (5/627), also known as the Battle of the Parties and as the siege of Madinah. Summary *1-3 Muhammad to obey God rather than the unbelievers *4-5 Adopted sons not to be regarded as real sons by Muslims *6 Muhammad’s wives the mothers of the faithful *7-8 The covenant of the prophets with God *9-11 God’s favour to the Muslims at the Ditch *12-15 The disaffected people of Madína rebuked *16-17 None can flee from God’s anger *18-20 The treachery of the hypocrites of Madína exposed *21 Muhammad an example to the faithful *22-24 Patient endurance of the believer ...
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Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ...
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Quran
The Quran (, ; Standard Arabic: , Classical Arabic, Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation in Islam, revelation from God in Islam, God. It is organized in 114 surah, chapters (pl.: , sing.: ), which consist of āyah, verses (pl.: , sing.: , construct case, cons.: ). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. Muslims believe that the Quran was orally revealed by God to the Khatam an-Nabiyyin, final prophet, Muhammad in Islam, Muhammad, through the archangel Gabriel incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine message ...
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Ibn Arabi
Ibn ʿArabī ( ar, ابن عربي, ; full name: , ; 1165–1240), nicknamed al-Qushayrī (, ) and Sulṭān al-ʿĀrifīn (, , 'Sultan of the Knowers'), was an Arab Andalusian Muslim scholar, mystic, poet, and philosopher, extremely influential within Islamic thought. Out of the 850 works attributed to him, some 700 are authentic while over 400 are still extant. His cosmological teachings became the dominant worldview in many parts of the Muslim world. His traditional titular is ''Muḥyīddīn'' ( ar, محيي الدين; ''The Reviver of Religion''). After he passed away, among practitioners of sufism he is renowned by the honorific title ''Shaykh al-Akbar'' ( ar, الشيخ الأكبر) which the "Akbarian" school derives its name, and make him known as ''Doctor Maximus'' (The Greatest Teacher) in medieval Europe. Ibn ʿArabī was considered as a saint by some scholars and Muslim community. Al-Suyuti, Tanbih al-Ghabi fi Tanzih Ibn ‘Arabi (p. 17-21) Biography Ibn ʿAra ...
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Ahmad Yasawi
Ahmad Yasawi ( kk, Қожа Ахмет Ясауи, Qoja Ahmet Iasaui, قوجا احمەت ياساۋٸ; fa, خواجه اَحمدِ یَسوی, Khwāje Ahmad-e Yasavī; 1093–1166) was a Turkic poet and Sufi, an early mystic who exerted a powerful influence on the development of Sufi orders throughout the Turkic-speaking world. Yasawi is the earliest known Turkic poet who composed poetry in Middle Turkic. He was a pioneer of popular mysticism, founded the first Turkic Sufi order, the ''Yasawiyya'' or ''Yeseviye'', which very quickly spread over Turkic-speaking areas. He was a Hanafi scholar like his ''murshid'' (spiritual guide), Yusuf Hamadani.The Foundation of the Presidency of Religious Affairs, ''TDV Encyclopedia of Islam'', Vol. 2pp. 159-161(in Turkish), İstanbul, 1989. Early life Ahmed Yesevi was born to Ibrahim in Sayram at the end of the 11th century. He lost his father at the age of seven and was then raised by . By then, Yasawi had already advanced through a ser ...
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Al-Biruni
Abu Rayhan Muhammad ibn Ahmad al-Biruni (973 – after 1050) commonly known as al-Biruni, was a Khwarazmian Iranian in scholar and polymath during the Islamic Golden Age. He has been called variously the "founder of Indology", "Father of Comparative Religion", "Father of modern geodesy", and the first anthropologist. Al-Biruni was well versed in physics, mathematics, astronomy, and natural sciences, and also distinguished himself as a historian, chronologist, and linguist. He studied almost all the sciences of his day and was rewarded abundantly for his tireless research in many fields of knowledge. Royalty and other powerful elements in society funded Al-Biruni's research and sought him out with specific projects in mind. Influential in his own right, Al-Biruni was himself influenced by the scholars of other nations, such as the Greeks, from whom he took inspiration when he turned to the study of philosophy. A gifted linguist, he was conversant in Khwarezmian, Persian, Ar ...
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Al-Hallaj
Al-Hallaj ( ar, ابو المغيث الحسين بن منصور الحلاج, Abū 'l-Muġīth Al-Ḥusayn bin Manṣūr al-Ḥallāj) or Mansour Hallaj ( fa, منصور حلاج, Mansūr-e Hallāj) ( 26 March 922) ( Hijri 309 AH) was a Persian mystic, poet, and teacher of Sufism.Jawid Mojaddedi, "ḤALLĀJ, ABU'L-MOḠIṮ ḤOSAYN b. Manṣur b. Maḥammā Bayżāwi" i''Encyclopedia Iranica''/ref> He is best known for his saying: "I am the Truth" (Ana'l-Ḥaqq), which many saw as a claim to divinity, while others interpreted it as an instance of annihilation of the ego, allowing God to speak through him. Al-Hallaj gained a wide following as a preacher before he became implicated in power struggles of the Abbasid court and was executed after a long period of confinement on religious and political charges. Although most of his Sufi contemporaries disapproved of his actions, Hallaj later became a major figure in the Sufi tradition. Life Early years Al-Hallaj was born ar ...
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Imamate In Ismaili Doctrine
The doctrine of the Imamate in Isma'ilism differs from that of the Twelvers because the Isma'ilis had living Imams for centuries after the last Twelver Imam went into concealment. They followed Isma'il ibn Ja'far, elder brother of Musa al-Kadhim, as the rightful Imam after his father, Ja'far al-Sadiq. The Ismailis believe that whether Imam Ismail did or did not die before Imam Ja'far, he had passed on the mantle of the imamate to his son Muhammad ibn Isma'il as the next imam. The Seven Imāms Qarmatian – Imamāte of Seven Imāms According to some early Isma'ilis, the Seveners, as well as the Qarmatians, a splinter group, the number of imams was fixed, with seven Imams preordained by God. These groups considers Muhammad ibn Isma'il, the foundation Imam of the Isma'ili branch of Shia Islam, to be the Mahdi and to be preserved in hiding, which is referred to as the Occultation. Qarmatians believed that ''Muhammad ibn Isma'il was Imām al-Qā'im al-Mahdi'' and the last o ...
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Isma'ilism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known ...
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