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Al-Abbas Ibn Al-Hasan Al-Jarjara'i
Al-ʿAbbās ibn al-Ḥasan al-Jarjarāʾī () was a senior Abbasid official and vizier from October 904 until his murder on 17 December 908. As his ''nisba'' shows, he came from the locality of Jarjaraya, south of Baghdad. He began his career as private secretary to al-Qasim ibn Ubayd Allah. When al-Qasim died in October 904, he recommended either Abbas or the Jarrahid Ali Ibn Isa as his successor; when the latter declined, Caliph al-Muktafi (reigned 902–908) duly appointed Abbas to the post. His tenure of office was marked by a close alliance with the Banu'l-Furat, whose leader Abu'l-Hasan Ali became his chief aide and designated successor. When al-Muktafi died in 908, it fell on Abbas and the senior bureaucrats to decide on his successor. In the end, Abbas heeded the advice of Abu'l-Hasan Ali, who counselled the selection of a weak ruler who would be easy to manipulate: al-Muktafi's 13-year-old brother Ja'far, who became Caliph al-Muqtadir (r. 908–932). In December 908, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbasid
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 anno Hegirae, AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian Empire, Babylonian capital city of Babylon. Baghdad became the center of Science in the medieval Islamic world, science, Islamic culture, culture and List of inventions in the medieval Islamic world, invention in what became known as the Islamic Golden Age, Golden Age of Islam. This, in addition to housing several ke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Muqtadir
Abu’l-Faḍl Jaʿfar ibn Ahmad al-Muʿtaḍid ( ar, أبو الفضل جعفر بن أحمد المعتضد) (895 – 31 October 932 AD), better known by his regnal name Al-Muqtadir bi-llāh ( ar, المقتدر بالله, "Mighty in God"), was the eighteenth Caliph of the Abbasid Caliphate from 908 to 932 AD (295–320 AH), with the exception of a brief deposition in favour of al-Qahir in 928. He came to the throne at the age of 13, the youngest Caliph in Abbasid history, as a result of palace intrigues. His accession was soon challenged by the supporters of the older and more experienced Abdallah ibn al-Mu'tazz, but their attempted coup in December 908 was quickly and decisively crushed. Al-Muqtadir enjoyed a longer rule than any of his predecessors, but was uninterested in government. Affairs were run by his officials, although the frequent change of viziers—fourteen changes of the head of government are recorded for his reign—hampered the effectiveness of the administr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Viziers Of The Abbasid Caliphate
A vizier (; ar, وزير, wazīr; fa, وزیر, vazīr), or wazir, is a high-ranking political advisor or minister in the near east. The Abbasid caliphs gave the title ''wazir'' to a minister formerly called ''katib'' (secretary), who was at first merely a helper but afterwards became the representative and successor of the ''dapir'' (official scribe or secretary) of the Sassanian kings. In modern usage, the term has been used for government ministers in much of the Middle East and beyond. Several alternative spellings are used in English, such as ''vizir'', ''wazir'', and ''vezir''. Etymology Vizier is suggested to be an Iranian word, from the Pahlavi root of ''vičir'', which originally had the meaning of a ''decree'', ''mandate'', and ''command'', but later as its use in Dinkard also suggests, came to mean ''judge'' or ''magistrate''. Arthur Jeffery considers the word to be a "good Iranian" word, as has a well-established root in Avestan language. The Pahlavi ''viči ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Arabs
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
908 Deaths
9 (nine) is the natural number following and preceding . Evolution of the Arabic digit In the beginning, various Indians wrote a digit 9 similar in shape to the modern closing question mark without the bottom dot. The Kshatrapa, Andhra and Gupta started curving the bottom vertical line coming up with a -look-alike. The Nagari continued the bottom stroke to make a circle and enclose the 3-look-alike, in much the same way that the sign @ encircles a lowercase ''a''. As time went on, the enclosing circle became bigger and its line continued beyond the circle downwards, as the 3-look-alike became smaller. Soon, all that was left of the 3-look-alike was a squiggle. The Arabs simply connected that squiggle to the downward stroke at the middle and subsequent European change was purely cosmetic. While the shape of the glyph for the digit 9 has an ascender in most modern typefaces, in typefaces with text figures the character usually has a descender, as, for example, in . The mod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
9th-century Births
The 9th century was a period from 801 ( DCCCI) through 900 ( CM) in accordance with the Julian calendar. The Carolingian Renaissance and the Viking raids occurred within this period. In the Middle East, the House of Wisdom was founded in Abbasid Baghdad, attracting many scholars to the city. The field of algebra was founded by the Muslim polymath al-Khwarizmi. The most famous Islamic Scholar Ahmad ibn Hanbal was tortured and imprisoned by Abbasid official Ahmad ibn Abi Du'ad during the reign of Abbasid caliph al-Mu'tasim and caliph al-Wathiq. In Southeast Asia, the height of the Mataram Kingdom happened in this century, while Burma would see the establishment of the major kingdom of Pagan. Tang China started the century with the effective rule under Emperor Xianzong and ended the century with the Huang Chao rebellions. While the Maya experienced widespread political collapse in the central Maya region, resulting in internecine warfare, the abandonment of cities, and a northward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbasid Caliphate
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon. Baghdad became the center of science, culture and invention in what became known as the Golden Age of Islam. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdallah Ibn Al-Mu'tazz
Abdallah ibn al-Mu'tazz ( ar, عبد الله بن المعتز, ʿAbd Allāh ibn al-Muʿtazz; 861 – 17 December 908) was the son of the caliph al-Mu'tazz and a political figure, but is better known as a leading Arabic poet and the author of the ''Kitab al-Badi'', an early study of Arabic forms of poetry. This work is considered one of the earliest works in Arabic literary theory and literary criticism. Persuaded to assume the role of caliph of the Abbasid dynasty following the premature death of al-Muktafi, he succeeded in ruling for a single day and a single night, before he was forced into hiding, found and then strangled in a palace intrigue that brought al-Muqtadir, then thirteen years old, to the throne. Life Born in Samarra as a prince of the imperial house and the great-great-grandson of Harun al-Rashid, Ibn al-Mu'tazz had a tragic childhood in the Byzantine intrigues of the Abbasid caliphate. His grandfather, the caliph al-Mutawakkil, was assassinated when Ibn a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Husayn Ibn Hamdan
Husayn ibn Hamdan ibn Hamdun ibn al-Harith al-Taghlibi () was an early member of the Hamdanid family, who distinguished himself as a general for the Abbasid Caliphate and played a major role in the Hamdanids' rise to power among the Arab tribes in the Jazira. Husayn entered caliphal service in 895, and through his co-operation with the caliphal government, he established himself and his family as the leader of the Arabs and Kurds of the Jazira, leading his troops to successful campaigns against the Qarmatians, Dulafids and Tulunids over the next few years. As one of the most distinguished generals of the Abbasid Caliphate, he rose in power and influence until 908, when he was one of the leading conspirators in the abortive coup against Caliph al-Muqtadir. Although the coup failed and Husayn was forced to flee the capital, he soon secured a pardon and served as governor in Jibal, where he again distinguished himself in military operations in south-central Iran. In ca. 911, he was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamdanid
The Hamdanid dynasty ( ar, الحمدانيون, al-Ḥamdāniyyūn) was a Twelver Shia Arab dynasty of Northern Mesopotamia and Syria (890–1004). They descended from the ancient Banu Taghlib Christian tribe of Mesopotamia and Eastern Arabia. History The Hamdanid dynasty was founded by Hamdan ibn Hamdun. By 892–893, he was in possession of Mardin, after fighting the Kharijites of the Jazira. In 895, Caliph al-Mutadid invaded and Hamdan fled Mardin. Hamdan's son, Husayn, who was at Ardumusht, joined the caliph's forces. Hamdan later surrendered to the caliph and was imprisoned. In December 908, Husayn conspired to establish Ibn al-Mu'tazz as Caliph. Having failed, Husayn fled until he asked for mediation through his brother Ibrahim. Upon his return, he was made governor of Diyar Rabi'a. In 916, Husayn, due to a disagreement with vizier Ali b. Isa, revolted, was captured, imprisoned, and executed in 918. Hamdan's other son, Abdallah, was made governor of Mosul in 905 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu'l-Hasan Ali Ibn Al-Furat
Abu'l-Hasan Ali ibn Muhammad ibn Musa ibn al-Hasan ibn al-Furat () (855 – 18 July 924) was a senior official of the Abbasid Caliphate who served three times as vizier under Caliph al-Muqtadir. Ali emerged into prominence as an able fiscal administrator and deputy to his older brother Ahmad. Eventually he came to lead one of the two major and rival court factions during al-Muqtadir's caliphate, the Banu'l-Furat, the other being the group of officials around the commander-in-chief Mu'nis al-Muzaffar and the vizier Ali ibn Isa al-Jarrah. He played an important role in the selection of al-Muqtadir as caliph in 908, going on to serve as vizier in 908–912, during which time he succeeded in re-incorporating Fars into the Caliphate and to restore a measure of authority over the Sajids of Adharbayjan. After a second tenure in 917–918 he was imprisoned by his successor, and was released in 923, becoming vizier for the third and last time soon after. His brutality towards his rivals ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vizier (Abbasid Caliphate)
The vizier ( ar, وزير, wazīr) was the senior minister of the Abbasid Caliphate, and set a model that was widely emulated in the Muslim world. Many viziers came to enjoy considerable power, even at times eclipsing the Abbasid caliphs and using them as puppets. The majority of the viziers were of non-Arab origin, and several were also notable patrons of poets and scholars, sponsoring the Translation Movement as well as religious works. History The term ''wazīr'' originally meant "helper", and appears in this sense in the Quran. It was later adopted as a title, in the form of () by the proto-Shi'a leaders al-Mukhtar and Abu Salama. Under the Abbasid caliphs, the term acquired the meaning of 'representative' or 'deputy'. Early period The exact origins of the office of vizier are not entirely clear. Some historians have suggested that it should be traced to pre-Islamic practices in Sasanian Persia (cf. ''wuzurg framadar''), but others have stressed an independent evolution in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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