Acheiropoieta
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Acheiropoieta
''Acheiropoieta'' ( Medieval Greek: , "made without hand"; singular ''acheiropoieton'') — also called icons made without hands (and variants) — are Christian icons which are said to have come into existence miraculously; not created by a human. Invariably these are images of Jesus or the Virgin Mary. The most notable examples that are credited by tradition among the faithful are, in the Eastern church, the Mandylion, also known as the Image of Edessa, and the Hodegetria, and several Russian icons, and in the West the Shroud of Turin, Veil of Veronica, Our Lady of Guadalupe, and the Manoppello Image. The term is also used of icons that are only regarded as normal human copies of a miraculously created original archetype. Although the most famous ''acheiropoieta'' today are mostly icons painted on wood panel, they exist in other media, such as mosaics, painted tile, and cloth. Ernst Kitzinger distinguished two types: "Either they are images believed to have been made by ...
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Shroud Of Turin
The Shroud of Turin ( it, Sindone di Torino), also known as the Holy Shroud ( it, Sacra Sindone, links=no or ), is a length of linen cloth bearing the negative image of a man. Some describe the image as depicting Jesus of Nazareth and believe the fabric is the burial shroud in which he was wrapped after crucifixion. First mentioned in 1354, the shroud was denounced in 1389 by the local bishop of Troyes as a fake. Currently the Catholic Church neither formally endorses nor rejects the shroud, and in 2013 Pope Francis referred to it as an "icon of a man scourged and crucified". The shroud has been kept in the royal chapel of the Cathedral of Turin, in northern Italy, since 1578. In 1988, radiocarbon dating established that the shroud was from the Middle Ages, between the years 1260 and 1390. All hypotheses put forward to challenge the radiocarbon dating have been scientifically refuted, including the medieval repair hypothesis, the bio-contamination hypothesis and the carbo ...
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Icon
An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. They are not simply artworks; "an icon is a sacred image used in religious devotion". The most common subjects include Christ, Mary, saints and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints. Icons are most commonly painted on wood panels with egg tempera, but they may also be cast in metal, carved in stone, embroidered on cloth, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity can be classified as "icons", although "iconic" may also be used to describe a static style of devotional image. In the Greek language, the term for icon paintin ...
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Manoppello Image
The Manoppello Image is a depiction of the face of Jesus Christ on a cloth (17.5 cm wide and 24 cm high) that is stored in a church in the village of Manoppello, Italy. The church, known as Santuario del Volto Santo, is part of a monastery belonging to Capuchin friars. There have been claims that the cloth is the Veil of Veronica. Background According to local tradition, an anonymous pilgrim arrived in Manopello in 1508 with the cloth wrapped in a package. The pilgrim gave the package to Dr. Giacomo Antonio Leonelli, who was sitting on a bench in front of the church. The doctor went into the church and unwrapped the package, discovering the veil. He immediately left the church to find the pilgrim but could not trace him. The veil was owned by the Leonelli family for a century. In 1608, Pancrazio Petrucci, a soldier married to Marzia, a member of the Leonelli family, stole the veil from his father-in-law's house. A few years later, Marzia sold it for 400 scudi to Doct ...
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Saint Peter
) (Simeon, Simon) , birth_date = , birth_place = Bethsaida, Gaulanitis, Syria, Roman Empire , death_date = Between AD 64–68 , death_place = probably Vatican Hill, Rome, Italia, Roman Empire , parents = John (or Jonah; Jona) , occupation = Fisherman, clergyman , feast_day = , venerated = All Christian denominations that venerate saints and in Islam , canonized_date = Pre- Congregation , attributes = Keys of Heaven, Red Martyr, pallium, papal vestments, rooster, man crucified upside down, vested as an Apostle, holding a book or scroll, Cross of Saint Peter , patronage = Patronage list , shrine = St. Peter's Basilica Saint Peter; he, שמעון בר יונה, Šimʿōn bar Yōnāh; ar, سِمعَان بُطرُس, translit=Simʿa̅n Buṭrus; grc-gre, Πέτρος, Petros; cop, Ⲡⲉⲧⲣⲟⲥ, Petros; lat, Petrus; ar, شمعون الصفـا, Sham'un al-Safa, Simon the Pure.; tr, Aziz Petrus (died between AD 64 and 68), also known as Peter ...
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Iconography
Iconography, as a branch of art history, studies the identification, description and interpretation of the content of images: the subjects depicted, the particular compositions and details used to do so, and other elements that are distinct from artistic style. The word ''iconography'' comes from the Greek ("image") and ("to write" or ''to draw''). A secondary meaning (based on a non-standard translation of the Greek and Russian equivalent terms) is the production or study of the religious images, called "icons", in the Byzantine and Orthodox Christian tradition (see Icon). This usage is mostly found in works translated from languages such as Greek or Russian, with the correct term being "icon painting". In art history, "an iconography" may also mean a particular depiction of a subject in terms of the content of the image, such as the number of figures used, their placing and gestures. The term is also used in many academic fields other than art history, for example semioti ...
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Depiction Of Jesus
The depiction of Jesus in pictorial form dates back to early Christian art and architecture, as aniconism in Christianity was rejected within the ante-Nicene period.Philip Schaff commenting on Irenaeus, wrote, 'This censure of images as a Gnostic peculiarity, and as a heathenish corruption, should be noted'. Footnote 300 on Contr. Her. .I.XXV.6. ANFSynod of Elvira, 'Pictures are not to be placed in churches, so that they do not become objects of worship and adoration', AD 306, Canon 36 It took several centuries to reach a conventional standardized form for his physical appearance, which has subsequently remained largely stable since that time. Most images of Jesus have in common a number of traits which are now almost universally associated with Jesus, although variants are seen. The conventional image of a fully bearded Jesus with long hair emerged around AD 300, but did not become established until the 6th century in Eastern Christianity, and much later in the West. It has al ...
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Popular Etymology
A false etymology (fake etymology, popular etymology, etymythology, pseudo-etymology, or par(a)etymology) is a popular but false belief about the origin or derivation of a specific word. It is sometimes called a folk etymology, but this is also a technical term in linguistics. Such etymologies often have the feel of urban legends and can be more colorful and fanciful than the typical etymologies found in dictionaries, often involving stories of unusual practices in particular subcultures (e.g. Oxford students from non-noble families being supposedly a forced to write ''sine nobilitate'' by their name, soon abbreviated to ''s.nob.'', hence the word '' snob''). Many recent examples are " backronyms" (acronyms made up to explain a term), such as ''posh'' for "port outward, starboard homeward". Source and influence Erroneous etymologies can exist for many reasons. Some are reasonable interpretations of the evidence that happen to be false. For a given word there may often have been ...
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Early Middle Ages
The Early Middle Ages (or early medieval period), sometimes controversially referred to as the Dark Ages, is typically regarded by historians as lasting from the late 5th or early 6th century to the 10th century. They marked the start of the Middle Ages of European history, following the decline of the Western Roman Empire, and preceding the High Middle Ages ( 11th to 13th centuries). The alternative term '' late antiquity'', for the early part of the period, emphasizes elements of continuity with the Roman Empire, while ''Early Middle Ages'' is used to emphasize developments characteristic of the earlier medieval period. The period saw a continuation of trends evident since late classical antiquity, including population decline, especially in urban centres, a decline of trade, a small rise in average temperatures in the North Atlantic region and increased migration. In the 19th century the Early Middle Ages were often labelled the ''Dark Ages'', a characterization base ...
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Ushakov Nerukotvorniy
Ushakov may refer to: People * Dmitry Ushakov (1873–1942), Russian philologist *Fyodor Ushakov Fyodor Fyodorovich Ushakov ( rus, Фёдор Фёдорович Ушако́в, p=ʊʂɐˈkof; – ) was an 18th century Russian naval commander and admiral. He is notable for winning every engagement he participated in as the Admiral of t ... (1744–1817), Russian admiral * Georgy Ushakov (1901–1963), Soviet Arctic explorer * Konstantin Ushakov (1970– ), Russian volleyball player * Nil Ushakov, Latvian journalist and politician, Mayor of Riga * Simon Ushakov (1626–1686), Russian icon painter * Yuri Ushakov (1947– ), Russian diplomat * Zinovy Ushakov (1895-1940) soviet police officer Other uses * , several Russian ships named after Fyodor Fyodorovich Ushakov: ** , laid down in 1892 with service in the Russo-Japanese War ** , a ''Sverdlov''-class cruiser, laid down in 1950 and scrapped in 1987 ** , laid down in 1974 renamed ''Admiral Ushakov'' in 1992 * Ushakov Island, ...
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Transfiguration Of Jesus
In the New Testament, the Transfiguration of Jesus is an event where Jesus is transfigured and becomes radiant in glory upon a mountain. The Synoptic Gospels (, , ) describe it, and the Second Epistle of Peter also refers to it (). In these accounts, Jesus and three of his apostles, Peter, James, and John, go to a mountain (later referred to as the Mount of Transfiguration) to pray. On the mountaintop, Jesus begins to shine with bright rays of light. Then the Old Testament figures Moses and Elijah appear next to him and he speaks with them. Both figures had eschatological roles: they symbolize the Law and the prophets, respectively. Jesus is then called " Son" by the voice of God the Father, as in the Baptism of Jesus. Many Christian traditions, including the Eastern Orthodox, Catholic Church, Lutheran and Anglican churches, commemorate the event in the Feast of the Transfiguration, a major festival. In Greek Orthodoxy, the event is called the ''metamorphosis''. Sig ...
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Relic
In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangible memorial. Relics are an important aspect of some forms of Buddhism, Christianity, Islam, shamanism, and many other religions. ''Relic'' derives from the Latin ''reliquiae'', meaning "remains", and a form of the Latin verb ''relinquere'', to "leave behind, or abandon". A reliquary is a shrine that houses one or more religious relics. In classical antiquity In ancient Greece, a city or sanctuary might claim to possess, without necessarily displaying, the remains of a venerated hero as a part of a hero cult. Other venerable objects associated with the hero were more likely to be on display in sanctuaries, such as spears, shields, or other weaponry; chariots, ships or figureheads; furniture such as chairs or tripods; and clothi ...
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Gospel Book
A Gospel Book, Evangelion, or Book of the Gospels ( Greek: , ''Evangélion'') is a codex or bound volume containing one or more of the four Gospels of the Christian New Testament – normally all four – centering on the life of Jesus of Nazareth and the roots of the Christian faith. The term is also used for a liturgical book, also called the Evangeliary, from which are read the portions of the Gospels used in the Mass and other services, arranged according to the order of the liturgical calendar. Liturgical use in churches of a distinct Gospel book remains normal, often compulsory, in Eastern Christianity, and very common in Roman Catholicism and some parts of Anglicanism and Lutheranism. Other Protestant churches normally just use a complete Bible. History In the Middle Ages, the production of copies of the Bible in its entirety was rare because of the huge expense of the parchment required. Individual books or collections of books were produced for specific pur ...
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