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Argument From Nonbelief
An argument from nonbelief is a philosophical argument that asserts an inconsistency between the existence of God and a world in which people fail to recognize him. It is similar to the classic argument from evil in affirming an inconsistency between the world that exists and the world that would exist if God had certain desires combined with the power to see them through. There are two key varieties of the argument. The argument from reasonable nonbelief (or the argument from divine hiddenness) was first elaborated in J. L. Schellenberg's 1993 book ''Divine Hiddenness and Human Reason''. This argument says that if God existed (and was perfectly good and loving) every reasonable person would have been brought to believe in God; however, there are reasonable nonbelievers; therefore, this God does not exist. Theodore Drange subsequently developed the argument from nonbelief, based on the mere existence of nonbelief in God. Drange considers the distinction between reasonable ( ...
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Philosophical Argument
An argument is a statement or group of statements called premises intended to determine the degree of truth or acceptability of another statement called conclusion. Arguments can be studied from three main perspectives: the logical, the dialectical and the rhetorical perspective. In logic, an argument is usually expressed not in natural language but in a symbolic formal language, and it can be defined as any group of propositions of which one is claimed to follow from the others through Deductive reasoning, deductively Validity (logic), valid inferences that preserve truth from the premises to the conclusion. This logical perspective on argument is relevant for scientific fields such as mathematics and computer science. Logic is the study of the forms of reasoning in arguments and the development of standards and criteria to evaluate arguments. Deductive arguments can be Validity (logic), valid, and the valid ones can be Soundness, sound: in a valid argument, premisses necessitate ...
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Argument From Love
The Argument from love is an argument for the existence of God. Arguments from love to the existence of God Tom Wright suggests that materialist philosophy and scepticism has "paved our world with concrete, making people ashamed to admit that they have had profound and powerful 'religious' experiences". The reality of Love in particular ("that mutual and fruitful knowing, trusting and loving which was the creator's intention" but which "we often find so difficult") and the whole area of human relationships in general, are another signpost pointing away from this philosophy to the central elements of the Christian story. Wright contends ''both'' that the real existence of love is a compelling reason for the truth of theism ''and'' that the ambivalent experience of love, ("marriages apparently made in heaven sometimes end not far from hell") resonates particularly with the Christian account of fall and redemption. Paul Tillich suggested (in 1954) even Spinoza "elevates love out of ...
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Epistemological
Epistemology (; ), or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics. Epistemologists study the nature, origin, and scope of knowledge, epistemic justification, the rationality of belief, and various related issues. Debates in epistemology are generally clustered around four core areas: # The philosophical analysis of the nature of knowledge and the conditions required for a belief to constitute knowledge, such as truth and justification # Potential sources of knowledge and justified belief, such as perception, reason, memory, and testimony # The structure of a body of knowledge or justified belief, including whether all justified beliefs must be derived from justified foundational beliefs or whether justification requires only a coherent set of beliefs # Philosophical skepticism, which questions the possibili ...
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Skeptical Theism
Skeptical theism is the view that people should remain skeptical of their ability to discern whether their perceptions about evil can be considered good evidence against the existence of the orthodox Christian God. The central thesis of skeptical theism is that it would not be surprising for an infinitely intelligent and knowledgeable being's reasons for permitting evils to be beyond human comprehension. That is, what may seem like pointless evils may be necessary for a greater good or to prevent equal or even greater evils. This central thesis may be argued from a theistic perspective, but is also argued to defend positions of agnosticism. Skeptical theism can be an informally held belief based on theistic doctrine, but the origin of the term ''skeptical theist'' is the 1996 paper "The Skeptical Theist" by philosopher Paul Draper. Following Draper's publication, the term ''skeptical theism'' was adopted in academic philosophy and has developed into a family of positions support ...
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The Monist
''The Monist: An International Quarterly Journal of General Philosophical Inquiry'' is a quarterly peer-reviewed academic journal in the field of philosophy. It was established in October 1890 by American publisher Edward C. Hegeler. History Initially the journal published papers not only by philosophers but also by prominent scientists and mathematicians such as Ernst Mach, David Hilbert, Henri Poincaré, Alfred Binet, Pierre Janet, Cesare Lombroso and Ernst Haeckel. The journal helped to professionalize philosophy as an academic discipline in the United States by publishing philosophers such as Charles Sanders Peirce, Ernst Cassirer, John Dewey, Gottlob Frege, Hans-Georg Gadamer, Sidney Hook, C. I. Lewis, Hilary Putnam, Willard Van Orman Quine, and Bertrand Russell. Russell's ''Philosophy of Logical Atomism'' was originally published in fall as a series of articles in the journal in 1918–19. After ceasing publication in 1936, the journal resumed publication in 1962 and has be ...
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Animism
Animism (from Latin: ' meaning 'breath, Soul, spirit, life') is the belief that objects, places, and creatures all possess a distinct Spirituality, spiritual essence. Potentially, animism perceives all things—Animal, animals, Plant, plants, Rock (geology), rocks, River, rivers, Weather, weather systems, human handiwork, and perhaps even Word, words—as animated and alive. Animism is used in the anthropology of religion, as a term for the Belief, belief system of many Indigenous peoples, especially in contrast to the relatively more recent development of organized religions. Animism focuses on the Metaphysics, metaphysical universe, with a specific focus on the concept of the immaterial soul. Although each culture has its own mythologies and rituals, animism is said to describe the most common, foundational thread of indigenous peoples' "spiritual" or "supernatural" perspectives. The animistic perspective is so widely held and inherent to most indigenous peoples, that they ofte ...
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Jain Cosmology
Jain cosmology is the description of the shape and functioning of the Universe (''loka'') and its constituents (such as living beings, matter, space, time etc.) according to Jainism. Jain cosmology considers the universe as an uncreated entity that has existed since infinity with neither beginning nor end. Jain texts describe the shape of the universe as similar to a man standing with legs apart and arms resting on his waist. This Universe, according to Jainism, is broad at the top, narrow at the middle and once again becomes broad at the bottom. Six eternal substances According to Jains, the Universe is made up of six simple and eternal substances called ''dravya'' which are broadly categorized under Jiva (Living Substances) and Ajiva (Non Living Substances) as follows: '' Jīva'' (Living Substances) * Jīva i.e. Souls – ''Jīva'' exists as a reality, having a separate existence from the body that houses it. It is characterised by ''chetana'' (consciousness) and ''upayog ...
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God In Buddhism
Buddhism is a religion that does not include the belief in a creator deity, or any eternal divine personal being.Harvey, Peter (2019). ''"Buddhism and Monotheism",'' p. 1. Cambridge University Press. Buddhist teachings state that there are divine beings called ''devas'' (sometimes translated as 'gods') and other Buddhist deities, heavens, and rebirths in its doctrine of saṃsāra, or cyclical rebirth. Buddhism teaches that none of these gods is a creator or an eternal being, though they can live very long lives. In Buddhism, the devas are also trapped in the cycle of rebirth and are not necessarily virtuous. Thus, while Buddhism includes multiple gods, its main focus is not on them. Peter Harvey calls this "trans-polytheism". Buddhist texts also posit that mundane deities, such as Mahabrahma, are misconstrued to be creators. Buddhist ontology follows the doctrine of dependent origination, whereby all phenomena arise in dependence on other phenomena, hence no primal unmoved mo ...
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Anthropology
Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including past human species. Social anthropology studies patterns of behavior, while cultural anthropology studies cultural meaning, including norms and values. A portmanteau term sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans. Archaeological anthropology, often termed as 'anthropology of the past', studies human activity through investigation of physical evidence. It is considered a branch of anthropology in North America and Asia, while in Europe archaeology is viewed as a discipline in its own right or grouped under other related disciplines, such as history and palaeontology. Etymology The abstract noun ''anthropology'' is first attested in reference t ...
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Jonathan Edwards (theologian)
Jonathan Edwards (October 5, 1703 – March 22, 1758) was an American revivalist preacher, philosopher, and Congregationalist theologian. Edwards is widely regarded as one of America's most important and original philosophical theologians. Edwards' theological work is broad in scope, but rooted in the paedobaptist (baptism of infants) Puritan heritage as exemplified in the Westminster and Savoy Confessions of Faith. Recent studies have emphasized how thoroughly Edwards grounded his life's work on conceptions of beauty, harmony, and ethical fittingness, and how central The Enlightenment was to his mindset. Edwards played a critical role in shaping the First Great Awakening, and oversaw some of the first revivals in 1733–35 at his church in Northampton, Massachusetts. His theological work gave rise to a distinct school of theology known as New England theology. Edwards delivered the sermon " Sinners in the Hands of an Angry God", a classic of early American literature, during ...
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Paul Helm
Paul may refer to: *Paul (given name), a given name (includes a list of people with that name) *Paul (surname), a list of people People Christianity *Paul the Apostle (AD c.5–c.64/65), also known as Saul of Tarsus or Saint Paul, early Christian missionary and writer *Pope Paul (other), multiple Popes of the Roman Catholic Church *Saint Paul (other), multiple other people and locations named "Saint Paul" Roman and Byzantine empire *Lucius Aemilius Paullus Macedonicus (c. 229 BC – 160 BC), Roman general *Julius Paulus Prudentissimus (), Roman jurist *Paulus Catena (died 362), Roman notary *Paulus Alexandrinus (4th century), Hellenistic astrologer *Paul of Aegina or Paulus Aegineta (625–690), Greek surgeon Royals *Paul I of Russia (1754–1801), Tsar of Russia *Paul of Greece (1901–1964), King of Greece Other people *Paul the Deacon or Paulus Diaconus (c. 720 – c. 799), Italian Benedictine monk *Paul (father of Maurice), the father of Maurice, Byzan ...
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Sensus Divinitatis
''Sensus divinitatis'' (Latin for "sense of divinity"), also referred to as ''sensus deitatis'' ("sense of deity") or ''semen religionis'' ("seed of religion"), is a term first used by French Protestant reformer John Calvin to describe a postulated human sense. Instead of knowledge of the environment (as with, for example, smell or sight), the ''sensus divinitatis'' is alleged to give humans a knowledge of God. History In Calvin's view, there is no reasonable non-belief: Jonathan Edwards, the 18th-century American Calvinist preacher and theologian, claimed that while every human being has been granted the capacity to know God, successful use of these capacities requires an attitude of "true benevolence". Neo-Calvinists who adhere to the presuppositionalist school of Christian apologetics sometimes appeal to a ''sensus divinitatis'' to argue that there are no genuine atheists. Analytic philosopher Alvin Plantinga of the University of Notre Dame posits a modified form of ...
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