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Archon (Gnosticism)
Archons are, in Gnosticism and religions closely related to it, the builders of the physical universe. Among the Archontics, Ophites, Sethians and in the writings of Nag Hammadi library, the archons are rulers, each related to one of seven planets; they prevent souls from leaving the material realm. The political connotation of their name reflects rejection of the governmental system, as flawed without chance of true salvation. In Manichaeism, the archons are the rulers of a realm within the "Kingdom of Darkness", who together make up the Prince of Darkness. In ''The Reality of the Rulers'', the physical appearance of Archons is described as hermaphroditic, with their faces being those of beasts. Hebdomad A characteristic feature of the Gnostic concept of the universe is the role played in almost all Gnostic systems by the seven world-creating archons, known as the (ἑβδομάς). These Seven are in most systems semi-hostile powers, and are reckoned as the last and lowest eman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gnosticism
Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ... and early Christian sects. These various groups emphasized personal spiritual knowledge (''gnosis'') above the orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent demiurge, lesser divinity (sometimes associated with the Yahweh of the Old Testament) who is responsible for creating the nature, material universe. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world, the lives and activities of List of Greek mythological figures, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures, and the origins and significance of the ancient Greeks' own cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its after ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samael
Samael ( he, סַמָּאֵל, ''Sammāʾēl'', "Venom/Poison of God"; ar, سمسمائيل, ''Samsama'il'' or ar, سمائل, label=none, ''Samail''; alternatively Smal, Smil, Samil, or Samiel) is an archangel in Talmudic and post-Talmudic lore; a figure who is the accuser or adversary (Satan as mentioned in the Book of Job), seducer, and destroyer (Mashhit as mentioned in the Book of Exodus). Although many of his functions resemble the Christian notion of Satan, to the point of being sometimes identified as a fallen angel, he is not necessarily evil, since his functions are also regarded as resulting in good, such as destroying sinners. He is considered in Midrashic texts to be a member of the heavenly host with often grim and destructive duties. One of Samael's greatest roles in Jewish lore is that of the main angel of death and the head of ''satans''. Although he condones the sins of man, he remains one of God's servants. He appears frequently in the story of the Garden ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demiurge
In the Platonic, Neopythagorean, Middle Platonic, and Neoplatonic schools of philosophy, the demiurge () is an artisan-like figure responsible for fashioning and maintaining the physical universe. The Gnostics adopted the term ''demiurge''. Although a fashioner, the demiurge is not necessarily the same as the Creator figure in the monotheistic sense, because the demiurge itself and the material from which the demiurge fashions the universe are both considered consequences of something else. Depending on the system, they may be considered either uncreated and eternal or the product of some other entity. The word ''demiurge'' is an English word derived from ''demiurgus'', a Latinised form of the Greek or . It was originally a common noun meaning "craftsman" or "artisan", but gradually came to mean "producer", and eventually "creator". The philosophical usage and the proper noun derive from Plato's ''Timaeus'', written 360 BC, where the demiurge is presented as the crea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On The Origin Of The World (Nag Hammadi)
''On the Origin of the World'' is a Gnostic work dealing with creation and the end time. It was found among the texts in what is known as the Nag Hammadi library, in Codex II and Codex XIII, immediately following the '' Reality of the Rulers''. There are many parallels between the two texts.''The Gnostic Bible'', ch 27, p431, New Seeds, 2003, The manuscript does not have a title, but scholars have dubbed it “On the Origin of the World,” because of what it describes. It is estimated to have been written sometime near the end of the third century. While the author is not mentioned, they seem to have been interested in expressing a Gnostic understanding of the world's conception. In particular, it rethinks the entire story of Genesis, and positions Yaldabaoth (the Demiurge) as the creator of the world, fulfilling the role of God in Genesis. Furthermore, the Serpent in the Garden of Eden In Abrahamic religions, the Garden of Eden ( he, גַּן־עֵדֶן, ) or Garden of G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Contra Celsum
''Against Celsus'' (Greek: Κατὰ Κέλσου ''Kata Kelsou''; Latin: ''Contra Celsum''), preserved entirely in Greek, is a major apologetics work by the Church Father Origen of Alexandria, written in around 248 AD, countering the writings of Celsus, a pagan philosopher and controversialist who had written a scathing attack on Christianity in his treatise ''The True'' ''Word'' (Λόγος Ἀληθής ''Logos Alēthēs''). Among a variety of other charges, Celsus had denounced many Christian doctrines as irrational and criticized Christians themselves as uneducated, deluded, unpatriotic, close-minded towards reason, and too accepting of sinners. He had accused Jesus of performing his miracles using black magic rather than actual divine powers and of plagiarizing his teachings from Plato. Celsus had warned that Christianity itself was drawing people away from traditional religion and claimed that its growth would lead to a collapse of traditional, conservative values. Or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Origen
Origen of Alexandria, ''Ōrigénēs''; Origen's Greek name ''Ōrigénēs'' () probably means "child of Horus" (from , "Horus", and , "born"). ( 185 – 253), also known as Origen Adamantius, was an Early Christianity, early Christian scholar, Asceticism#Christianity, ascetic, and Christian theology, theologian who was born and spent the first half of his career in Early centers of Christianity#Alexandria, Alexandria. He was a prolific writer who wrote roughly 2,000 treatises in multiple branches of theology, including textual criticism, exegesis, biblical exegesis and biblical hermeneutics, hermeneutics, homiletics, and spirituality. He was one of the most influential and controversial figures in early Christian theology, Christian apologetics, apologetics, and asceticism. He has been described as "the greatest genius the early church ever produced". Origen sought martyrdom with his father at a young age but was prevented from turning himself in to the authorities by his mother ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ogdoad (Gnosticism)
The concept of an Ogdoad appears in Gnostic systems of the early Christian era, and was further developed by the theologian Valentinus (''ca''. 160 AD). The number eight plays an important part in Gnostic systems, and it is necessary to distinguish the different forms in which it appeared at different stages in the development of Gnosticism. The earliest Gnostic systems included a theory of seven heavens and a supercelestial region called the Ogdoad. Astronomical theories had introduced the concept of seven planetary spheres with an eighth above them, the sphere of the fixed stars. In the system of Valentinus, the seven heavens, and even the region above them, were regarded as but the lowest and last stage of the exercise of creative power. Above them was the Pleroma, where were exhibited the first manifestations of the evolution of subordinate existence from the great First Principle. 7 + 1 System Seven heavens All the early Gnostics of whose opinions Irenaeus give ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barbelo
Barbēlō (Greek: Βαρβηλώ)Iren., Epiph., Philast., ''Pist. Soph''., Hier.; -ρώ Epiph. as an alternative, 92 A, and similarly the Epitome, p. 354 Dind.; -λ, Epit. ''l. c. bis;'' -λώθ Theodoret. refers to the first emanation of God in several forms of Gnostic cosmogony. Barbēlō is often depicted as a supreme female principle, the single passive antecedent of creation in its manifoldness. This figure is also variously referred to as 'Mother-Father' (hinting at her apparent androgyny), 'First Human Being', 'The Triple Androgynous Name', or 'Eternal Aeon'. So prominent was her place amongst some Gnostics that some schools were designated as ''Barbeliotae'', Barbēlō worshippers or Barbēlō gnostics. The nature of Barbēlō Nag Hammadi Library In the ''Apocryphon of John'', a tractate in the Nag Hammadi Library containing the most extensive recounting of the Sethian creation myth, the Barbēlō is described as "the first power, the glory, Barbēlō, the perfect g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sophia (wisdom)
Sophia ( grc-koi, σοφία ''sophía'' "wisdom") is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism and Christian theology. Originally carrying a meaning of "cleverness, skill", the later meaning of the term, close to the meaning of ''Phronesis'' ("wisdom, intelligence"), was significantly shaped by the term ''philosophy'' ("love of wisdom") as used by Plato. In the Orthodox Church and the Catholic Church, the feminine personification of divine wisdom as Holy Wisdom ( ''Hagía Sophía'') can refer either to Jesus Christ the Word of God (as in the dedication of the church of Hagia Sophia in Constantinople) or to the Holy Spirit. References to ''Sophia'' in Koine Greek translations of the Hebrew Bible translate to the Hebrew term ''Chokhmah''. Greek and Hellenistic tradition The Ancient Greek word ''Sophia'' (, ) is the abstract noun of (), which variously translates to "clever, skillful, intelligent, wise". These words share the same Proto- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gnosis
Gnosis is the common Greek noun for knowledge ( γνῶσις, ''gnōsis'', f.). The term was used among various Hellenistic religions and philosophies in the Greco-Roman world. It is best known for its implication within Gnosticism, where it signifies a spiritual knowledge or insight into humanity's real nature as divine, leading to the deliverance of the divine spark within humanity from the constraints of earthly existence. Etymology ''Gnosis'' is a feminine Greek noun which means "knowledge" or "awareness." Liddell Scottbr>entryγνῶσις, εως, ἡ, A. seeking to know, inquiry, investigation, esp. judicial, "τὰς τῶν δικαστηρίων γ." D.18.224; "τὴν κατὰ τοῦ διαιτητοῦ γdeetr." Id.21.92, cf. 7.9, Lycurg.141; "γ. περὶ τῆς δίκης" PHib.1.92.13 (iii B. C.). 2. result of investigation, decision, PPetr.3p.118 (iii B. C.). II. knowing, knowledge, Heraclit.56; opp. ἀγνωσίη, Hp. Vict.1.23 (dub.); opp. ἄγνο ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stromata
The ''Stromata'' ( el, Στρώματα), a mistake for ''Stromateis'' (Στρωματεῖς, "Patchwork," i.e., ''Miscellanies''), attributed to Clement of Alexandria (c. 150 – c. 215), is the third of a trilogy of works regarding the Christian life. The oldest extant manuscripts date to the eleventh century. The work is titled ''Stromateis'' ("patchwork”) because it deals with such a variety of matters. It goes further than its two predecessors and aims at the perfection of the Christian life by initiation into complete knowledge. It attempts, on the basis of Scripture and tradition, to give such an account of the Christian faith as shall answer all the demands of learned men, and conduct the student into the innermost realities of his belief. The contents of the ''Stromateis'', as its title suggests, are miscellaneous. Its place in the trilogy is disputed – Clement initially intended to write the ''Didascalus'', a work which would complement the practical guidance of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
