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Anonymous Christian
Anonymous Christian is the controversial notion concerning the fate of the unlearned which was introduced by the Jesuit theologian Karl Rahner (1904–1984) that declares that people who have never heard the Christian Gospel might be saved through Christ. Non-Christians could have "in heirbasic orientation and fundamental decision," Rahner wrote, "accepted the salvific grace of God, through Christ, although heymay never have heard of the Christian revelation." The theologians W. D. Davies and Dale Allison wrote that proponents of the notion find scriptural support in Romans 2:14–16, as well as in Matthew 25:31–46. The notion of inclusivism, for which Rahner's Anonymous Christian is the principal Christian model, is "perhaps the most popular of interreligious postures." Karl Rahner Karl Rahner accepted the notion that without Christ it was impossible to achieve salvation, but he could not accept the notion that people who have never heard of Jesus would be condemned. "Anonymous ...
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Fate Of The Unlearned
The fate of the unlearned, also known as the destiny of the unevangelized, is an eschatological question about the ultimate destiny of people who have not been exposed to a particular theology or doctrine and thus have no opportunity to embrace it. The question is whether those who never hear of requirements issued through divine revelations will be punished for failure to abide by those requirements. It is sometimes addressed in combination with the similar question of the fate of the unbeliever. Differing faith traditions have different responses to the question; in Western Christianity the fate of the unlearned is related to the question of original sin. As some suggest that rigid readings of religious texts require harsh punishment for those who have never heard of that religion, it is sometimes raised as an argument against the existence of God, and is generally accepted to be an extension or sub-section of the problem of evil. Christianity In the Bible, Paul the Apostle te ...
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Saint Peter
Saint Peter; he, שמעון בר יונה, Šimʿōn bar Yōnāh; ar, سِمعَان بُطرُس, translit=Simʿa̅n Buṭrus; grc-gre, Πέτρος, Petros; cop, Ⲡⲉⲧⲣⲟⲥ, Petros; lat, Petrus; ar, شمعون الصفـا, Sham'un al-Safa, Simon the Pure.; tr, Aziz Petrus (died between AD 64 and 68), also known as Peter the Apostle, Peter the Rock, Simon Peter, Simeon, Simon, or Cephas, was one of the Twelve Apostles of Jesus Christ, and one of the first leaders of the Jewish Christian#Jerusalem ekklēsia, early Christian Church. He is traditionally counted as the first bishop of Romeor List of popes, popeand also as the first bishop of Antioch. Based on contemporary historical data, his papacy is estimated to have spanned from AD 30 to his death, which would make him the longest-reigning pope, at anywhere from 34 to 38 years; however, the length of his reign has never been verified. According to Apostolic Age, Christian tradition, Peter was crucified in Rome und ...
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Teape Lectures
The Teape Lectures were established at Cambridge University in 1955. They form the major activity of the Teape Trust ( Charity No 250095), created from an endowment made posthumously by William Marshall Teape (St John's College, Cambridge 1882, died 1945). The object of the trust is 'The advancement of education by the provision of lectures on the relationship between Christian and Hindu thought and subject thereto the study of Christian and Hindu religious thought and the promotion of Christian-Hindu relations'.Cambridge University Reporter The lectures are among the most prestigious engagements for Christian-Hindu relations, as evidenced from the list of major speakers who have held the appointments, and from the internationally significant publications that have emerged from many of the lecture series. The lectures are typically delivered in Cambridge by a speaker from India or in India by a speaker with a Cambridge connection. They reflect a close association between Westcot ...
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Virtuous Pagan
Virtuous pagan is a concept in Christian theology that addressed the fate of the unlearned—the issue of nonbelievers who were never evangelized and consequently during their lifetime had no opportunity to recognize Christ, but nevertheless led virtuous lives, so that it seemed objectionable to consider them damned. A Christian doctrinal formulation of this concept, though not universally accepted, is known as the " Anonymous Christian" in the theology of Karl Rahner, which is analogous to teachings of the gerim toshavim in Judaism and Hanifs in Islam. In the Bible, Paul the Apostle teaches that the conscience of the pagan will be judged even though they cannot possess the law of God. Paul writes: Certain Church Fathers, while encouraging evangelism of nonbelievers, are known to have taken a more broadly inclusive view as to the participation of non-Christians in divine wisdom. In Chapter 46 of his First Apology, Justin Martyr went so far as to claim all logos-inspired paga ...
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Baptism Of Desire
In Christian theology, baptism of desire ( la, baptismus flaminis, lit=baptism of the breath), also called baptism by desire, is a doctrine according to which a person is able to attain the grace of justification through faith, perfect contrition and the desire for baptism, without the water baptism having been received. Denominational positions Roman Catholicism The Catholic Church teaches that "baptism is necessary for salvation". It also states the desire for baptism "brings about the fruits of Baptism without being a sacrament". It furthermore states that " r catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament." It also states: "Every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved. It may be s ...
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Extra Ecclesiam Nulla Salus
The Latin phrase (meaning "outside the Church here isno salvation" or "no salvation outside the Church")''An Introductory Dictionary of Theology and Religious Studies''
(Orlando O. Espín, James B. Nickoloff, eds.), Liturgical Press 2007, , p. 439

Vol. 14. New York: Robert Appleton Company, 1912. 15 February 2016
is a phrase referring to a about who is to receive



John Hick
John Harwood Hick (20 January 1922 – 9 February 2012) was a philosopher of religion and theologian born in England who taught in the United States for the larger part of his career. In philosophical theology, he made contributions in the areas of theodicy, eschatology, and Christology, and in the philosophy of religion he contributed to the areas of epistemology of religion and religious pluralism. Life John Hick was born on 20 January 1922 to a middle-class family in Scarborough, Yorkshire, England. In his teens, he developed an interest in philosophy and religion, being encouraged by his uncle, who was an author and teacher at the University of Manchester. Hick initially went to Bootham School in York which is Quaker, and then pursued a law degree at the University of Hull, but, having converted to Evangelical Christianity, he decided to change his career and he enrolled at the University of Edinburgh in 1941. During his studies, he became liable for military service in W ...
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Religious Pluralist
Religious pluralism is an attitude or policy regarding the diversity of religious belief systems co-existing in society. It can indicate one or more of the following: * Recognizing and tolerating the religious diversity of a society or country, promoting freedom of religion, and defining secularism as neutrality (of the state or non-sectarian institution) on issues of religion as opposed to opposition of religion in the public forum or public square that is open to public expression, and promoting friendly separation of religion and state as opposed to hostile separation or antitheism espoused by other forms of secularism. * Any of several forms of religious inclusivism. One such worldview holds that one's own religion is not the sole and exclusive source of truth, and thus acknowledges that at least some truths and true values exist in other religions. Another concept is that two or more religions with mutually exclusive truth claims are equally valid; this may be consider ...
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Hans Küng
Hans Küng (; 19 March 1928 – 6 April 2021) was a Swiss Catholic priest, theologian, and author. From 1995 he was president of the Foundation for a Global Ethic (Stiftung Weltethos). Küng was ordained a priest in 1954, joined the faculty of the University of Tübingen in 1960, and served as a theological adviser during the Second Vatican Council. In 1978, after he rejected the doctrine of papal infallibility, he was not allowed to continue teaching as a Catholic theologian, but he remained at Tübingen as a professor of ecumenical theology until he retired with the title professor emeritus in 1996. He remained a Catholic priest until his death. He supported the spiritual substance of religion, while questioning traditional dogmatic Christianity. He published ''Christianity and the world religions: paths of dialogue with Islam, Hinduism, and Buddhism'' in 1986, wrote ''Dying with Dignity'' together with Walter Jens in 1998, and signed the appeal '' Church 2011, The Need fo ...
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Liberal Christian
Liberal Christianity, also known as Liberal Theology and historically as Christian Modernism (see Catholic modernism and Fundamentalist–Modernist controversy), is a movement that interprets Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition. Liberal theology grew out of the Enlightenment's rationalism and Romanticism of the 18th and 19th centuries. By the late 19th and early 20th centuries, it was characterized by an acceptance of Darwinian evolution, a utilization of modern biblical criticism and participation in the Social Gospel movement. This was also the period when liberal theology was most dominant within the Protestant churches. Liberal theology's influenc ...
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Acts 4
Acts 4 is the fourth chapter of the Acts of the Apostles in the New Testament of the Christianity, Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke the Evangelist, Luke composed this book as well as the Gospel of Luke. This chapter records the aftermath of a healing by Simon Peter and his preaching in Solomon's Portico, that Sanhedrin arrested the apostles, but had to let them go.Halley, Henry H. ''Halley's Bible Handbook'': an abbreviated Bible commentary. 23rd edition. Zondervan Publishing House. 1962. Text The original text was written in Koine Greek and Chapters and verses of the Bible, is divided into 37 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Codex Vaticanus (AD 325–350) * Codex Sinaiticus (330–360) * Papyrus 8 (4th century; extant verses 31–37) * Codex Bezae (~400) * Codex Alexandrinus (400–440) * Codex Ephraemi Rescriptus (~450; extant verses 1–2) * ...
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Apostles In The New Testament
In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles (also known as the Twelve Disciples or simply the Twelve), were the primary Disciple (Christianity), disciples of Jesus according to the New Testament. During the Life of Jesus in the New Testament, life and ministry of Jesus in the Christianity in the 1st century, 1st century AD, the apostles were his closest followers and became the primary teachers of the gospel message of Jesus. There is also an Eastern Christianity, Eastern Christian tradition derived from the Gospel of Luke of there having been as many as Seventy disciples, seventy apostles during the time of Jesus' ministry. The commissioning of the Twelve Apostles during the ministry of Jesus is described in the Synoptic Gospels. After his Resurrection of Jesus, resurrection, Jesus sent eleven of them (as Judas Iscariot by then had Judas Iscariot#Death, died) by the Great Commission to spread his teachings to all nations. This event ...
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