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Baptism Of Desire
In Christian theology, baptism of desire ( la, baptismus flaminis, lit=baptism of the breath), also called baptism by desire, is a doctrine according to which a person is able to attain the grace of justification through faith, perfect contrition and the desire for baptism, without the water baptism having been received. Denominational positions Roman Catholicism The Catholic Church teaches that "baptism is necessary for salvation". It also states the desire for baptism "brings about the fruits of Baptism without being a sacrament". It furthermore states that " r catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament." It also states: "Every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved. It may be s ...
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Christian Theology
Christian theology is the theology of Christianity, Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theology, theologians use biblical exegesis, rationality, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparative religion, comparisons between Christianity and other traditions * Christian apologetics, defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the evangelism, propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonism, Neoplatonic philosophyLouth, Andrew. The Origins of the Christian Mystical Tradition: From Plato ...
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Grace In Christianity
In Western Christian theology, grace is created by God who gives it as help to one because God desires one to have it, not necessarily because of anything one has done to earn it. It is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" – that takes the form of divine favor, love, clemency, and a share in the divine life of God. In the Eastern Orthodox Church, grace is the uncreated Energies of God. Among Eastern Christians generally, grace is considered to be the partaking of the Divine Nature described in 2 Peter 1:4 and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity.Gregory (Grabbe), Archbishop. ''The Sacramental Life: An Orthodox Christian Perspective.'' Liberty TN: St. John of Kronstadt Press, 1986 As an attribute of God it manifests most in the salvation of sinners and Western Christianity holds that the initiative in th ...
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Catholic Theology And Doctrine
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization.O'Collins, p. v (preface). The church consists of 24 ''sui iuris'' churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state. The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is the on ...
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Saint Dismas
The Penitent Thief, also known as the Good Thief, Wise Thief, Grateful Thief, or Thief on the Cross, is one of two unnamed thieves in Luke's account of the crucifixion of Jesus in the New Testament. The Gospel of Luke describes him asking Jesus to "remember him" when Jesus comes into Kingdom of God (Christianity), his kingdom. The other, as the impenitent thief, challenges Jesus to save himself and both of them to prove that he is the Messiah. He is officially venerated in the Catholic Church. The Roman Martyrology places his commemoration on 25 March, together with the Feast of the Annunciation, because of the ancient Christian tradition that Christ (and the penitent thief) were crucified and died exactly on the anniversary of Christ's Incarnation (Christianity), incarnation. He is given the name Dismas in the Gospel of Nicodemus and is traditionally known in Catholicism as Saint DismasLawrence Cunningham, ''A brief history of saints'' (2005), page 32. (sometimes Dysmas; in S ...
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American Association Of Lutheran Churches
The American Association of Lutheran Churches (AALC, also known as The AALC) is an American Lutheran church body. It was formed on November 7, 1987, as a continuation of the American Lutheran Church denomination, the majority of which merged with the Lutheran Church in America and the Association of Evangelical Lutheran Churches to form the Evangelical Lutheran Church in America. The AALC offices were originally in Bloomington, Minnesota. The national office moved to Fort Wayne, Indiana, in 2007. As of 2008, it had 67 congregations, with about 16,000 members. In 2020, the denomination listed 59 congregations. Its current Presiding Pastor is the Rev. Dr. Cary G. Larson. Historical background The AALC began with 12 congregations and had, as of 2008, grown to 70 congregations spread across 23 states. The AALC sees itself as a confessional Lutheran church body in the United States. At its beginning, the AALC defined itself by what it saw as maintaining a commitment to the authority of ...
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Early Christianity
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had prac ...
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Lutheranism
Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and Protestant Reformers, reformer whose efforts to reform the theology and practice of the Catholic Church launched the Reformation, Protestant Reformation. The reaction of the government and church authorities to the international spread of his writings, beginning with the ''Ninety-five Theses'', divided Western Christianity. During the Reformation, Lutheranism became the state religion of numerous states of northern Europe, especially in northern Germany, Scandinavia and the then-Livonian Order. Lutheran clergy became civil servants and the Lutheran churches became part of the state. The split between the Lutherans and the Roman Catholics was made public and clear with the 1521 Edict of Worms: the edicts of the Diet (assembly), Diet condemned Luther and officially banned citizens of the Holy Roman Empire from defending or propagatin ...
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Baptism Of Blood
In Christian theology, baptism of blood () or baptism by blood, also called martyred baptism, is a doctrine which holds that a Christian is able to attain through martyrdom the grace of justification normally attained through baptism by water, without needing to receive baptism by water. Patristic period Cyprian of Carthage in a letter of 256 regarding the question of whether a catechumen seized and killed due to his belief in Jesus Christ "would lose the hope of salvation and the reward of confession, because he had not previously been born again of water", answers that "they certainly are not deprived of the sacrament of baptism who are baptized with the most glorious and greatest baptism of blood." Cyril of Jerusalem states in his ''Catechetical Lectures'' delivered in Lent of 348 that "if any man receive not Baptism, he hath not salvation; except only Martyrs, who even without the water receive the kingdom." Denominations' opinions This doctrine is held by the Cath ...
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Baptism
Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the baptism of infants. In certain Christian denominations, such as the Lutheran Churches, baptism ...
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Heaven In Christianity
In Christianity, heaven is traditionally the location of the throne of God and the angels of God,Ehrman, Bart. Peter, Paul, and Mary Magdalene: The Followers of Jesus in History and Legend. Oxford University Press, USA. 2006. and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints' return to the New Earth. In the Book of Acts, the resurrected Jesus ascends to heaven where, as the Nicene Creed states, he now sits at the right hand of God and will return to earth in the Second Coming. According to Catholic, Eastern Orthodox, and Oriental Orthodox teaching, Mary, mother of Jesus, is said to have been assumed into heaven without the corruption of her earthly body; she is venerated as Queen of Heaven. In the Christian Bible, concepts about Christian eschatology, the future "kingdom of heaven", and the resurrection of th ...
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Extra Ecclesiam Nulla Salus
The Latin phrase (meaning "outside the Church here isno salvation" or "no salvation outside the Church")''An Introductory Dictionary of Theology and Religious Studies''
(Orlando O. Espín, James B. Nickoloff, eds.), Liturgical Press 2007, , p. 439

Vol. 14. New York: Robert Appleton Company, 1912. 15 February 2016
is a phrase referring to a about who is to receive



Leonard Feeney
Leonard Edward Feeney (February 18, 1897 – January 30, 1978) was an American Jesuit priest, poet, lyricist, and essayist. He articulated a strict interpretation of the Roman Catholic doctrine ''extra Ecclesiam nulla salus'' ("outside the Church there is no salvation"). He took the position that baptism of blood and baptism of desire are unavailing and that therefore no non-Catholics will be saved. Fighting against what he perceived to be the liberalization of Catholic doctrine, he came under ecclesiastical censure. He was described as Boston's homegrown version of Father Charles Coughlin for his antisemitism. Biography Feeney was born in Lynn, Massachusetts, on February 18, 1897. In 1914 he entered the Jesuit Novitiate of Saint Andrew in Poughkeepsie, New York. During his 14 year formation as a Jesuit, he studied in England, Wales, Belgium, France, and in his homeland. He took religious vows as a son of Saint Ignatius, and was ordained a priest on June 20, 1928. in the 19 ...
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