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Animal Soul
In kabbalah, the animal soul (; ''nefesh habehamit'') is one of the two souls of a Jew. It is the soul that gives life to the physical body, as stated in Tanya, and is the source of animalistic desires as well as innate Jewish characteristics such as kindness and compassion. Although its initial desire is to seek out worldly, physical pleasures, it can be trained to desire spiritual pleasures instead through the guidance of the divine soul. Transforming the animal soul While the animal soul is still attached to worldly, physical pleasures, it is synonymous with the ''yetzer hara'', the evil inclination. However, the ''nefesh habehamit'' is not inherently evil; it merely seeks pleasure. Through persistent, joyous exposure to Torah study and observance of ''mitzvot'', the ''nefesh habehamit'' can be trained to desire spiritual and divine pleasures. In its refined state, it is often termed the ''nefesh hachiyunit'', the life-giving soul, because its primary function then is to give li ...
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Kabbalah
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God in Judaism, God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's Genesis creation narrative, creation). It forms the foundation of Mysticism, mystical religious interpretations within Judaism. List of Jewish Kabbalists, Jewish Kabbalists originally developed their own transmission of Primary texts of Kabbalah, sacred texts within the realm of Jewish traditio ...
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Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ...
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Kabbalah
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God in Judaism, God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's Genesis creation narrative, creation). It forms the foundation of Mysticism, mystical religious interpretations within Judaism. List of Jewish Kabbalists, Jewish Kabbalists originally developed their own transmission of Primary texts of Kabbalah, sacred texts within the realm of Jewish traditio ...
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Shneur Zalman Of Liadi
Shneur Zalman of Liadi ( he, שניאור זלמן מליאדי, September 4, 1745 – December 15, 1812 Adoption of the Gregorian calendar#Adoption in Eastern Europe, O.S. / 18 Elul 5505 – 24 Tevet 5573) was an influential Lithuanian Jews, Lithuanian Jewish rabbi and the founder and first Rebbe of Chabad, a branch of Hasidic Judaism, then based in Lyady, Vitebsk Region, Liadi in Grand Duchy of Lithuania and later in the Lithuania Governorate, Grodno Governorate of the Russian Empire. He was the author of many works, and is best known for ''Shulchan Aruch HaRav'', ''Tanya (Judaism), Tanya'', and his ''Siddur Torah Or'' compiled according to the ''Nusach Ari''. Zalman (name), Zalman is a Yiddish variant of Solomon and Shneur (or Shne'or) is a Yiddish composite of the two Hebrew words "shnei ohr" (שני אור "two lights"). Zalman of Liady is also known as "Shneur Zalman Baruchovitch," Baruchovitch being the Russian patronymic from his father Baruch, and by a variety of other t ...
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Behemoth
Behemoth (; he, בְּהֵמוֹת, ''bəhēmōṯ'') is a beast from the biblical Book of Job, and is a form of the primeval chaos-monster created by God at the beginning of creation; he is paired with the other chaos-monster, Leviathan, and according to later Jewish tradition both would become food for the righteous at the end-time. Metaphorically, the name has come to be used for any extremely large or powerful entity. Etymology The Hebrew word ''behemoth'' has the same form as the plural of the Hebrew noun בהמה ''behemah'' meaning 'beast', suggesting an augmentative meaning 'great beast'. However, some theorize that the word might originate from an Egyptian word of the form '' pꜣ jḥ mw'' 'the water-ox' meaning 'hippopotamus', altered by folk etymology in Hebrew to resemble ''behemah''. However, this phrase with this meaning is unattested at any stage of Egyptian. Biblical description Behemoth is mentioned in a speech from the mouth of God in chapter 40 of the B ...
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Soul
In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun ''soul'' is derived from Old English ''sāwol, sāwel''. The earliest attestations reported in the ''Oxford English Dictionary'' are from the 8th century. In King Alfred's translation of ''De Consolatione Philosophiae'', it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it means "life" or "animate existence". The Old English word is cognate with other historical Germanic terms for the same idea, including Old Frisian ''sēle, sēl'' (which could also mean "salvation", or "solemn oath"), Gothic ''saiwala'', Old High German ''sēula, sēla'', Old Saxon ''sēola'', and Old Norse ''sāla''. Present-day cognates include Dutch ''ziel'' and German ''Seele''. Religious views In Judaism and in some Christian d ...
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Tefilin
Tefillin (; Israeli Hebrew: / ; Ashkenazic pronunciation: ), or phylacteries, are a set of small black leather boxes with leather straps containing scrolls of parchment inscribed with verses from the Torah. Tefillin are worn by adult Jews during weekday morning prayers. In Orthodox and traditional communities, they are worn solely by men, while some Reform and Conservative (Masorti) communities allow them to be worn by both men and women. By traditional Jewish Law (halacha), women are exempt from most time-dependent positive commandments. Although "tefillin" is technically the plural form (the singular being "tefillah"), it is often used as a singular as well. The arm-tefillah (or ''shel yad'' iterally "of the hand" is placed on the upper (non-dominant) arm, and the strap wrapped around the forelimb, hand and middle finger; while the head-tefillah (or ''shel rosh'' iterally "of the head" is placed between the eyes at the boundary of the forehead and hair. They are intended t ...
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Tzadik
Tzadik ( he, צַדִּיק , "righteous ne, also ''zadik'', ''ṣaddîq'' or ''sadiq''; pl. ''tzadikim'' ''ṣadiqim'') is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters. The root of the word ''ṣadiq'', is '' ṣ- d- q'' ( ''tsedek''), which means "justice" or "righteousness". When applied to a righteous woman, the term is inflected as ''tzadika/tzaddikot''. ''Tzadik'' is also the root of the word ''tzedakah'' ('charity', literally 'righteousness'). The term ''tzadik'' "righteous", and its associated meanings, developed in rabbinic thought from its Talmudic contrast with ''hasid'' ("pious" honorific), to its exploration in ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands-on) Jewish mysticism with social movement for th ...
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Beinoni
The ''Tanya'' () is an early work of Hasidic philosophy, by Rabbi Shneur Zalman of Liadi, the founder of Chabad Hasidism, first published in 1796. Its formal title is ''Likkutei Amarim'' (, Hebrew, "collection of statements"), but is more commonly known by its first Hebrew word ''tanya'', which means "it has been taught", where he refers to a baraita section in "Niddah", at the end of chapter 3, 30b. Tanya is composed of five sections that define Hasidic mystical psychology and theology as a handbook for daily spiritual life in Jewish observance. The ''Tanya'' is the main work of the Chabad philosophy and the Chabad approach to Hasidic mysticism, as it defines its general interpretation and method. The subsequent extensive library of the Chabad school, authored by successive leaders, builds upon the approach of the Tanya. Chabad differed from "Mainstream Hasidism" in its search for philosophical investigation and intellectual analysis of Hasidic Torah exegesis. This empha ...
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Zohar
The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five books of Moses) and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of Ego to Darkness and "true self" to "The Light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval author ...
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Soul
In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun ''soul'' is derived from Old English ''sāwol, sāwel''. The earliest attestations reported in the ''Oxford English Dictionary'' are from the 8th century. In King Alfred's translation of ''De Consolatione Philosophiae'', it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it means "life" or "animate existence". The Old English word is cognate with other historical Germanic terms for the same idea, including Old Frisian ''sēle, sēl'' (which could also mean "salvation", or "solemn oath"), Gothic ''saiwala'', Old High German ''sēula, sēla'', Old Saxon ''sēola'', and Old Norse ''sāla''. Present-day cognates include Dutch ''ziel'' and German ''Seele''. Religious views In Judaism and in some Christian d ...
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Hasidic Philosophy
Hasidic philosophy or Hasidism ( he, חסידות), alternatively transliterated as Hasidut or Chassidus, consists of the teachings of the Hasidic movement, which are the teachings of the Hasidic ''rebbes'', often in the form of commentary on the Torah (the Five books of Moses) and Kabbalah ( Jewish mysticism). Hasidism deals with a range of spiritual concepts such as God, the soul, and the Torah, dealing with esoteric matters but often making them understandable, applicable and finding practical expressions. With the spread of Hasidism throughout Ukraine, Galicia, Poland, and Russia, divergent schools emerged within Hasidism. Some schools place more stress on intellectual understanding of the Divine, others on the emotional connection with the Divine. Some schools stress specific traits or exhibit behavior not common to other schools. Most if not all schools of Hasidic Judaism stress the central role of the Tzadik, or spiritual and communal leader, in the life of the individual ...
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