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Al-Shamah Mosque
Al-Sham'ah Mosque or Bab ad-Darum Mosque is a historic mosque located in Hayy al-Najjarin (the Carpenters' Neighborhood) of the al-Zaytun Quarter in Gaza's Old City. Its name ''Sham'ah'' translates as "Candle," although the origin of the name is unknown. The mosque does not have a minaret. It was built on 8 March 1315 by the Mamluk Governor of Gaza, Sanjar al-Jawli. The inscription on the mosque which states its endowment by al-Jawli and the reigning Mamluk sultan at the time, al-Nasir Muhammad, originally belonged to a mosque al-Jawli built previously. That mosque was destroyed in 1799, during Napoleon's invasion of Gaza. Its stones were then used for other edifices in Gaza while its inscription was attached to the al-Sham'ah Mosque. Since its construction in the 14th-century, al-Sham'ah Mosque has gone through numerous repairs and restorations. In 1355 it was visited by Ibn Batutah who made the following note: "Gaza had a beautiful Friday mosque (Great Mosque of Gaza), but th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Zaytun Quarter
Al-Zaytun (also spelled Zeitoun or Harat az-Zaytoun; ar, الزيتون; Arabic translation: "the Quarter of Olive trees") is the southwestern and largest quarter of Gaza City, Gaza's Old City.Sharon, 2009, p 29/ref> Prior to the demolition of the Old City's walls, it was one of the three walled quarters of Gaza's Old City, the other two being al-Tuffah in the northeast and al-Daraj in the northwest. Omar Mukhtar Street, Gaza City's main thoroughfare, separates al-Zaytun from al-Daraj.Sharon, 2009, p 30/ref> History The northwestern part of al-Zaytun was known as "Dar al-Khudar" ("the Vegetable House"), which was a small subdivision that contained the open-air vegetable market known as "Suq al-Khudar". In 1525, Dar al-Khudar contained 43 households, while Zaytun, the south eastern part of present Al-Zaytun, had 54 households and 30 bachelors,Cohen and Lewis, 1978, p. 117 and Nasara, close to the Church of Saint Porphyrius, had 82 households.Cohen and Lewis, 1978, p. 119 The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahri Mamluks
The Bahri dynasty or Bahriyya Mamluks ( ar, المماليك البحرية, translit=al-Mamalik al-Baḥariyya) was a Mamluk dynasty of mostly Turkic origin that ruled the Egyptian Mamluk Sultanate from 1250 to 1382. They followed the Ayyubid dynasty, and were succeeded by a second Mamluk dynasty, the Burji dynasty. Their name ''"Bahriyya"'' means 'of the river', referring to the location of their original settlement on Al-Rodah Island in the Nile (''Nahr al-Nil'') in Medieval Cairo at the castle of Al-Rodah which was built by the Ayyubid Sultan as-Salih Ayyub. History The Mamluks formed one of the most powerful and wealthiest empires of the time, lasting from 1250 to 1517 in Egypt, North Africa, and the Levant— Near East. Development In 1250, when the Ayyubid sultan as-Salih Ayyub died, the Mamluks he had owned as slaves murdered his son and heir al-Muazzam Turanshah, and Shajar al-Durr the widow of as-Salih became the Sultana of Egypt. She married the Atabeg (comm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahri Dynasty
The Bahri dynasty or Bahriyya Mamluks ( ar, المماليك البحرية, translit=al-Mamalik al-Baḥariyya) was a Mamluk dynasty of mostly Turkic origin that ruled the Egyptian Mamluk Sultanate from 1250 to 1382. They followed the Ayyubid dynasty, and were succeeded by a second Mamluk dynasty, the Burji dynasty. Their name ''"Bahriyya"'' means 'of the river', referring to the location of their original settlement on Al-Rodah Island in the Nile (''Nahr al-Nil'') in Medieval Cairo at the castle of Al-Rodah which was built by the Ayyubid Sultan as-Salih Ayyub. History The Mamluks formed one of the most powerful and wealthiest empires of the time, lasting from 1250 to 1517 in Egypt, North Africa, and the Levant— Near East. Development In 1250, when the Ayyubid sultan as-Salih Ayyub died, the Mamluks he had owned as slaves murdered his son and heir al-Muazzam Turanshah, and Shajar al-Durr the widow of as-Salih became the Sultana of Egypt. She married the Atabeg (comm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Mosques
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buildings And Structures Completed In 1315
A building, or edifice, is an enclosed structure with a roof and walls standing more or less permanently in one place, such as a house or factory (although there's also portable buildings). Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for a wide number of factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, prestige, and aesthetic reasons. To better understand the term ''building'' compare the list of nonbuilding structures. Buildings serve several societal needs – primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical division of the human habitat (a place of comfort and safety) and the ''outside'' (a place that at times may be harsh and harmful). Ever since the first cave paintings, buildings have also become objects or canvasses of much artistic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
