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Al-Attarine Madrasa
The Al-Attarine Madrasa or Medersa al-Attarine () is a madrasa in Fes, Morocco, near the Al-Qarawiyyin Mosque. It was built by the Marinid sultan Uthman II Abu Said (r. 1310-1331) in 1323-5. The madrasa takes its name from the Souk al-Attarine, the spice and perfume market. It is considered one of the highest achievements of Marinid architecture due to its rich and harmonious decoration and its efficient use of limited space. History Context: Marinid madrasas The Marinids were prolific builders of madrasas, a type of institution which originated in northeastern Iran by the early 11th century and was progressively adopted further west. These establishments served to train Islamic scholars, particularly in Islamic law and jurisprudence (''fiqh''). The madrasa in the Sunni world was generally antithetical to more "heterodox" religious doctrines, including the doctrine espoused by the Almohad dynasty. As such, it only came to flourish in Morocco under the Marinid dynasty whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madrasa
Madrasa (, also , ; Arabic: مدرسة , pl. , ) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary instruction or higher learning. The word is variously transliterated ''Madrasah arifah'', ''medresa'', ''madrassa'', ''madraza'', ''medrese'', etc. In countries outside the Arab world, the word usually refers to a specific type of religious school or college for the study of the religion of Islam, though this may not be the only subject studied. In an architectural and historical context, the term generally refers to a particular kind of institution in the historic Muslim world which primarily taught Islamic law and jurisprudence (''fiqh''), as well as other subjects on occasion. The origin of this type of institution is widely credited to Nizam al-Mulk, a vizier under the Seljuks in the 11th century, who was responsible for building the first network of official madrasas in Iran, Mesopotamia, and Khorasan. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heterodoxy
In religion, heterodoxy (from Ancient Greek: , "other, another, different" + , "popular belief") means "any opinions or doctrines at variance with an official or orthodox position". Under this definition, heterodoxy is similar to unorthodoxy, while the adjective 'heterodox' could be applied to a dissident. Heterodoxy is also an ecclesiastical term of art, defined in various ways by different religions and churches. For example, in the apostolic churches (the Eastern Orthodox Church, the Roman Catholic Church, the Church of the East, the Anglican Communion, and the Oriental Orthodox Churches), heterodoxy may describe beliefs that differ from strictly orthodox views, but that fall short either of formal or of material heresy. Christianity Eastern Orthodoxy In the Eastern Orthodox Church, the term is used primarily in reference to Christian churches and denominations not belonging to the communion of Eastern Orthodox churches and espousing doctrines contrary to the received Holy T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mashrabiya
A ''mashrabiya'' or ''mashrabiyya'' ( ar, مشربية) is an architectural element which is characteristic of traditional architecture in the Islamic world and beyond. It is a type of projecting oriel window enclosed with carved wood latticework located on the upper floors of a building, sometimes enhanced with stained glass. It was traditionally used to catch wind and for passive cooling. Jars and basins of water could be placed in it to cause evaporative cooling. It is most commonly used on the street side of the building; however, it may also be used internally on the ''sahn'' (courtyard) side. The term ''mashrabiya'' is sometimes used of similar lattices elsewhere, for instance in a ''takhtabush''. It has been used since the Middle Ages, reached a peak during the Ottoman period, but fell into decline in the late 19th century and the first half of the 20th century. However, interest in sustainable architecture has contributed to a revival of the mashrabiya and other elem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bent Entrance
A bent or indirect entrance is a defensive feature in medieval fortification.Adrian Boas, On a Necessary Vulnerability, https://www.adrianjboas.com/post/on-a-necessary-vulnerability In a castle with a bent entrance, the gate passage is narrow and turns sharply. Its purpose is to slow down attackers attempting to rush the gate and impede the use of battering rams against doors. It is often combined with means for an active defence, such as machicolations, in effect confining intruders to a narrow killing zone. Its defensive function is related to that of a barbican in front of the gate. Indirect entrances are typical of Arab and Armenian fortifications, as well as crusader castles. The Citadel of Aleppo is a good example of the former, with a massive gate tower enclosing a complicated passage. The most elaborate bent entrance among crusader castles is the turning entrance ramp at Crac des Chevaliers, which is defensible from several towers and via machicolations, but the indirect en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ksar El-Kebir
El-Ksar el Kebir (Arabic: القصر الكبير; ber, ⵍⵇⵚⵔ ⵍⴽⴱⵉⵔ, lqṣr lkbir) is a city in northwestern Morocco, about 160 km north of Rabat, 32 km east of Larache and 110 km south of Tangier. It recorded a population of 126,617 in the 2014 Moroccan census. The city is also known as Alcazarquivir in Spanish or Alcácer-Quibir in Portuguese. The name means "the big castle". The city is located nearby the Loukous river that makes El-Ksar-el-Kebir one of Morocco's richest agricultural regions. El-Ksar el-Kebir provides almost 20% of the needed sugar of Morocco. Neighbouring cities and towns include Larache, Chefchaouen, Arbawa and Tateft. History 1st millennium BCE: Established as a Carthaginian colony; after the Punic Wars it came under Roman control with the name ''Oppidum Novum''. In 1578, King Sebastian of Portugal suffered a crushing defeat in the Battle of Alcácer Quibir at the hands of the King Abd al-Malik of Morocco, which ended ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Larache
Larache ( ar, العرايش, al-'Araysh) is a city in northwestern Morocco. It is on the Moroccan coast, where the Loukkos River meets the Atlantic Ocean. Larache is one of the most important cities of the Tanger-Tetouan-Al Hoceima region. Many civilisations and cultures have influenced the history of Larache, starting in the ancient city of Lixus during the 12th centuryBCE. Between the period of being a strategic Berber town and then a Phoenician trading centre to Morocco's independence era around the 1950s, Larache was a nexus for many cultures. History In 1471, the Portuguese settlers from Asilah and Tangier drove the inhabitants out of Larache, and again it remained uninhabited until the Saadi Sultan Mohammed ash-Sheikh decided to repopulate it and build a stronghold on the plateau above river Loukos. He constructed a fortress at the entrance to the port as a means of controlling access to the river. For a long time, attempts by the Portuguese, Spanish and French to take ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tangier
Tangier ( ; ; ar, طنجة, Ṭanja) is a city in northwestern Morocco. It is on the Moroccan coast at the western entrance to the Strait of Gibraltar, where the Mediterranean Sea meets the Atlantic Ocean off Cape Spartel. The town is the capital of the Tanger-Tetouan-Al Hoceima region, as well as the Ṭanja-Aẓila Prefecture of Morocco. Many civilisations and cultures have influenced the history of Tangier, starting from before the 10th centuryBCE. Between the period of being a strategic Berber town and then a Phoenician trading centre to Morocco's independence era around the 1950s, Tangier was a nexus for many cultures. In 1923, it was considered as having international status by foreign colonial powers and became a destination for many European and American diplomats, spies, bohemians, writers and businessmen. The city is undergoing rapid development and modernisation. Projects include tourism projects along the bay, a modern business district called Tangier City Cent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muezzin
The muezzin ( ar, مُؤَذِّن) is the person who proclaims the call to the daily prayer ( ṣalāt) five times a day (Fajr prayer, Zuhr prayer, Asr prayer, Maghrib prayer and Isha prayer) at a mosque. The muezzin plays an important role in ensuring an accurate prayer schedule for the Muslim community. Etymology The English word ''muezzin'' is derived from the ar, مُؤَذِّن, , simplified ''mu'azzin''. The word means "one by the ear", since the word stems from the word for "ear" in Arabic is ''ʾudhun'' (أُذُن). As the ''muʾadh·dhin'' will place both hands on his ears to recite the call to prayer. Roles and responsibilities The professional muezzin is chosen for his good character, voice and skills to serve at the mosque. However, the muezzin is not considered a cleric, but in a position comparable to a Christian verger. He is responsible for keeping the mosque clean, for rolling the carpets, for cleaning the toilets and the place where people wash the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imam
Imam (; ar, إمام '; plural: ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic sciences and become an Imam. For most Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendents of the '' Ahl al-Bayt'', the family of the Islamic prophet Muhammad. In Twelver Shiasm there are 14 infallibles, 12 of which are Imams, the final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni Islam does not have imams in the same sense as the Shi'a, an importan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mortmain
Mortmain () is the perpetual, inalienable ownership of real estate by a corporation or legal institution; the term is usually used in the context of its prohibition. Historically, the land owner usually would be the religious office of a church; today, insofar as mortmain prohibitions against perpetual ownership still exist, it refers most often to modern companies and charitable trusts. The term ''mortmain'' is derived from Mediaeval Latin ''mortua manus'', literally "dead hand", through Old French ''morte main'' (in modern French, ''mainmorte''). History During the Middle Ages in Western European countries such as England, the Roman Catholic Church acquired a substantial amount of real estate. As the Church and religious orders were each recognised as a legal person separate from the office holder who administered the Church land (such as the abbot or the bishop), the land would not escheat on the death of the holder, or pass by inheritance, as the Church and the religious o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waqf
A waqf ( ar, وَقْف; ), also known as hubous () or '' mortmain'' property is an inalienable charitable endowment under Islamic law. It typically involves donating a building, plot of land or other assets for Muslim religious or charitable purposes with no intention of reclaiming the assets. A charitable trust may hold the donated assets. The person making such dedication is known as a ''waqif'' (a donor). In Ottoman Turkish law, and later under the British Mandate of Palestine, a ''waqf'' was defined as usufruct state land (or property) from which the state revenues are assured to pious foundations. Although the ''waqf'' system depended on several hadiths and presented elements similar to practices from pre-Islamic cultures, it seems that the specific full-fledged Islamic legal form of endowment called ''waqf'' dates from the 9th century AD (see below). Terminology In Sunni jurisprudence, ''waqf'', also spelled ''wakf'' ( ar, وَقْف; plural , ''awqāf''; tr, vak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rawd Al-Qirtas
''Rawḍ al-Qirṭās'' ( ar, روض القرطاس) short for ''Kitāb al-ānīs al-muṭrib bi-rawḍ al-qirṭās fī ākhbār mulūk al-maghrab wa tārīkh madīnah Fās'' ('', The Entertaining Companion Book in the Gardens of Pages from the Chronicle of the Kings of the Maghreb and the History of the City of Fes'') is a book that describes he rulers of the Maghreb, and a local history of the city of Fez. The work is usually known by its short title ''Rawd al-Qirtas'' meaning ''The Gardens of Pages''. It is said that this has a double meaning in that there was a public garden in Fes called The Garden of al-Qirtas, the latter name being a nickname of Ziri ibn Atiyya.See introduction by Huici Miranda to the Spanish translation In the days before printing, this popularity led to a large number of variant manuscripts. A consequence of this is some uncertainty about the author, who is given in some versions as Ibn Abi Zar of Fes, and by some as Salih ibn Abd al-Halim of Granada. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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