Zundel Salant
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Zundel Salant
Yosef Zundel of Salant (1786–1866) (also known as Zundel Salant) was an Ashkenazi rabbi and the primary teacher of Rabbi Yisrael Salanter. Biography Early life and family Zundel was born on the first day of Rosh Hashana in 1786 in Salantai, Lithuania. Little is known of his early years. He descended from Rabbi Faivush Ashkenazi of Vilna (late 17th-early 18th century) and his father was Rabbi Benyamin Beinush, who was a '' shochet'' and ''hazzan'' in Salant. As a young man, Zundel studied in the Volozhin Yeshiva under Rabbi Chaim Volozhin. Following Rabbi Chaim's death in 1821, Zundel would make trips to study with Rabbi Akiva Eiger. Salant's wife was Rochel Rivkah, and they had three children, two daughters, Tziviah and Heniah, and an only son, Aryeh Leib. Rabbi Yosef Zundel of Salant refused to accept any rabbinical positions. He ran a small business which produced only a meager living. He chose to spend much of his time immersed in Torah studies and '' musar.'' Later lif ...
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רבי יוסף זונדל מסלנט
A Rebbe ( yi, רבי, translit=rebe) or Admor ( he, ×דמו״ר) is the spiritual leader in the Hasidic movement, and the personalities of its dynasties.Heilman, Samuel"The Rebbe and the Resurgence of Orthodox Judaism."''Religion and Spirituality (Audio)''. UCTV, 20 Oct 2011. web. 31 Jul 2013. The titles of Rebbe and Admor, which used to be a general honor title even before the beginning of the movement, became, over time, almost exclusively identified with its Tzaddikim. Terminology and origin Usage Today, ''rebbe'' is used in the following ways: # Rabbi, a teacher of Torah – Yeshiva students or ''cheder'' (elementary school) students, when talking to their teacher, would address him with the honorific ''Rebbe'', as the Yiddish-German equivalent to the Hebrew word ''rabbi'' ( ' ). # Personal mentor and teacher—A person's main Rosh Yeshiva, Yeshiva teacher, or mentor, who teaches him or her Talmud and Torah and gives religious guidance, is referred to as ''rebbe'' () ...
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Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική ΑυτοκÏατοÏία, OthÅmanikÄ“ Avtokratoria, label=none * info page on book at Martin Luther University) // CITED: p. 36 (PDF p. 38/338) also known as the Turkish Empire, was an empire that controlled much of Southeast Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt (modern-day Bilecik Province) by the Turkoman tribal leader Osman I. After 1354, the Ottomans crossed into Europe and, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed the Conqueror. Under the reign of Suleiman the Magnificent, the Ottoman Empire marked the peak of its power and prosperity, as well a ...
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Synagogues Of Jerusalem
This article deals in more detail with some of the notable synagogues of Jerusalem that do not have their own page as yet. Former synagogues * Beis Aharon Synagogue of Karlin-Stolin In around 1870 the first Karlin-Stolin Hasidim settled in Jerusalem and by 1874 had established their own synagogue in the Old City. It was named Beis Aharon (House of Aaron) after a work authored by Rabbi Aharon II Perlow of Karlin (1802–1872). After it was destroyed during the 1948 1948 Arab–Israeli War, a new centre was established in Jerusalem's Beis Yisrael neighbourhood. * Chesed El Synagogue, a synagogue located on Chabad Street in the Jewish Quarter of the Old City of Jerusalem. It was established by immigrants from Iraq in 1853 and served as a centre for Jews of Iraqi descent living in Jerusalem. It also served as a yeshiva for kabbalists and had a famous library of Kabbalistic works. The synagogue was active until the fall of the Jewish Quarter during the 1948 Arab–Israeli War w ...
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Old City (Jerusalem)
The Old City of Jerusalem ( he, הָעִיר הָעַתִּיקָה, translit=ha-ir ha-atiqah; ar, البلدة القديمة, translit=al-Balda al-Qadimah; ) is a walled area in East Jerusalem. The Old City is traditionally divided into four uneven quarters, namely: the Muslim Quarter, the Christian Quarter, the Armenian Quarter, and the Jewish Quarter. A fifth area, the Temple Mount, known to Muslims as the ''Haram al-Sharif'', is home to the Dome of the Rock, Al-Aqsa Mosque and was once the site of two Jewish Temples. The current designations were introduced in the 19th century. The Old City's current walls and city gates were built by the Ottoman Empire from 1535 to 1542 under Suleiman the Magnificent. The Old City is home to several sites of key importance and holiness to the three major Abrahamic religions: the Temple Mount and Western Wall for Judaism, the Church of the Holy Sepulchre for Christianity, and the Dome of the Rock and al-Aqsa Mosque for Islam. The ...
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Jewish Quarter (Jerusalem)
The Jewish Quarter ( he, הרובע היהודי, ''HaRova HaYehudi''; ar, حارة اليهود, ''Harat al-Yehud'') is one of the four traditional quarters of the Old City of Jerusalem (part of Israeli-occupied East Jerusalem). The 116,000 square meter area lies in the southwestern sector of the walled city, and stretches from the Zion Gate in the south, along the Armenian Quarter on the west, up to the Street of the Chain in the north and extends to the Western Wall and the Temple Mount in the east. In the early 20th century the Jewish population of the quarter reached 19,000. Rashid Khalidi calculated that the quarter "originally" covered "four or five acres" (c. 16,200-20,250 m2), of which prior to 1948 the Jewish-owned property amounted to less than 20%. The quarter is inhabited by around 2,000 residents and is home to numerous ''yeshivas'' and synagogues, most notably the Hurva Synagogue, destroyed numerous times and rededicated in 2010. The quarter is also the site of ...
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Hurva Synagogue
The Hurva Synagogue ( he, בית הכנסת החורבה, translit: ''Beit ha-Knesset ha-Hurva'', lit. "The Ruin Synagogue"), also known as Hurvat Rabbi Yehudah he-Hasid ( he, חורבת רבי יהודה החסיד, "Ruin of Rabbi Judah the Pious"), is a synagogue located in the Jewish Quarter of the Old City of Jerusalem. It was originally founded in the early 18th century by followers of Judah HeHasid on the ruins of a 15th century synagogue and adjacent to the 14th century Sidna Omar mosque, but was destroyed a few years later in 1721 by Ottoman authorities, for failure of its proprietors to pay back a debt to local Muslims.Brinker (1947), p. 91 The plot became known as "The Ruin", or ''Hurva'', where it lay desolate for 116 years until it was resettled in 1837 by members of the Ashkenazi Jewish community, known as the ''Perushim''. In 1864, the ''Perushim'' rebuilt the synagogue, and although officially named the Beis Yaakov Synagogue, it retained its name as the Hurv ...
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Chief Rabbi
Chief Rabbi ( he, רב ר×שי ''Rav Rashi'') is a title given in several countries to the recognized religious leader of that country's Jewish community, or to a rabbinic leader appointed by the local secular authorities. Since 1911, through a capitulation by Ben-Zion Meir Hai Uziel, Israel has had two chief rabbis, one Ashkenazi and one Sephardi. Cities with large Jewish communities may also have their own chief rabbis; this is especially the case in Israel but has also been past practice in major Jewish centers in Europe prior to the Holocaust. North American cities rarely have chief rabbis. One exception however is Montreal, with two—one for the Ashkenazi community, the other for the Sephardi. Jewish law provides no scriptural or Talmudic support for the post of a "chief rabbi." The office, however, is said by many to find its precedent in the religio-political authority figures of Jewish antiquity (e.g., kings, high priests, patriarches, exilarchs and ''gaonim''). T ...
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Shmuel Salant
Shmuel Salant ( he, שמו×ל סלנט; January 2, 1816 – August 16, 1909) served as the Ashkenazi Chief Rabbi of Jerusalem for almost 70 years. He was a renowned Talmudist and Torah scholar. Early life Shmuel Salant was born in BiaÅ‚ystok, then part of the Russian Empire, to Tzvi and Raisa (their surname is unknown). After marrying Toiva (Yonah), the eldest daughter of Rabbi Yosef Zundel of Salant, he adopted his father-in-law's surname. At an early age his lungs became damaged, and he was advised to seek a warm climate. This induced him in 1840 to go with his wife and son Binyomin Beinish to Jerusalem. Jewish communal activism En route, in Constantinople, he met and gained the friendship of Sir Moses Montefiore, then on his way to defend the Jews falsely accused in the Damascus Blood Libel. Salant arrived in Jerusalem in 1841, rejoining his father-in-law and about 500 other Ashkenazim who had preceded him. From 1848 to 1851 he served as a ''meshulach'' (fund-raiser), vi ...
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Beth Din
A beit din ( he, בית דין, Bet Din, house of judgment, , Ashkenazic: ''beis din'', plural: batei din) is a rabbinical court of Judaism. In ancient times, it was the building block of the legal system in the Biblical Land of Israel. Today, it is invested with legal powers in a number of religious matters (''din Torah'', "matter of litigation", plural ''dinei Torah'') both in Israel and in Jewish communities in the Diaspora, where its judgments hold varying degrees of authority (depending upon the jurisdiction and subject matter) in matters specifically related to Jewish religious life. History Rabbinical commentators point out that the first suggestion in the Torah that the ruler divest his legal powers and delegate his power of judgment to lower courts was made by Jethro to Moses (Exodus ). This situation was formalised later when God gave the explicit command to "establish judges and officers in your gates" ( Deuteronomy ). There were three types of courts (Mishnah, trac ...
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Sephardi Jews
Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: SÉ™pÌ„Äraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefarditas or Hispanic Jews, are a Jewish diaspora population associated with the Iberian Peninsula. The term, which is derived from the Hebrew ''Sepharad'' (), can also refer to the Mizrahi Jews of Western Asia and North Africa, who were also influenced by Sephardic law and customs. Many Iberian Jewish exiles also later sought refuge in Mizrahi Jewish communities, resulting in integration with those communities. The Jewish communities of the Iberian Peninsula prospered for centuries under the Muslim reign of Al-Andalus following the Umayyad conquest of Hispania, but their fortunes began to decline with the Christian ''Reconquista'' campaign to retake Spain. In 1492, the Alhambra Decree by the Catholic Monarchs of Spain called for the expulsi ...
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Halakha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments ('' mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ...
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Tzadik
Tzadik ( he, צַדִּיק , "righteous ne, also ''zadik'', ''ṣaddîq'' or ''sadiq''; pl. ''tzadikim'' ''ṣadiqim'') is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters. The root of the word ''ṣadiq'', is '' ṣ- d- q'' ( ''tsedek''), which means "justice" or "righteousness". When applied to a righteous woman, the term is inflected as ''tzadika/tzaddikot''. ''Tzadik'' is also the root of the word ''tzedakah'' ('charity', literally 'righteousness'). The term ''tzadik'' "righteous", and its associated meanings, developed in rabbinic thought from its Talmudic contrast with ''hasid'' ("pious" honorific), to its exploration in ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands-on) Jewish mysticism with social movement for th ...
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