Zenshūyō
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Zenshūyō
is a Japanese Buddhist architectural style derived from Chinese Song Dynasty architecture. Named after the Zen sect of Buddhism which brought it to Japan, it emerged in the late 12th or early 13th century. Together with Wayō and Daibutsuyō, it is one of the three most significant styles developed by Japanese Buddhism on the basis of Chinese models. Until World War II, this style was called but, like the Daibutsuyō style, it was re-christened by Ōta Hirotarō, a 20th-century scholar. Its most typical features are a more or less linear layout of the garan, paneled doors hanging from hinges, intercolumnar '' tokyō'', cusped windows, tail rafters, ornaments called ''kibana'', and decorative pent roofs. Kōzan-ji's ''butsuden'' in Shimonoseki, Zenpuku-in's '' shaka-dō'' in Kainan, Wakayama and Anraku-ji's pagoda in Ueda, Nagano, all dating to the Kamakura period, are considered the three most important Zenshūyō buildings. Kōzan-ji's ''butsuden'' (built in 1320) is the ol ...
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Wayō
is a Buddhist architectural style developed in Japan before the Kamakura period (1185-1333), and is one of the important Buddhist architectural styles in Japan along with ''Daibutsuyō'' and the ''Zenshūyō'', which were developed based on Chinese architectural styles from the Kamakura period. This style originated in the Asuka (538-710) and Nara period (710-794), when Japanese studied Buddhist architecture of the Tang dynasty, and was improved in the Heian period (794-1185) to suit the Japanese climate and aesthetic sense. After the Kamakura period, the ''Wayō'' developed into the ''Shin-wayō'' style by combining it with the ''Daibutsuyō'', and further developed into the ''Setchūyō'' by combining it with the ''Zenshūyō'', and pure ''Wayō'' architecture decreased. Overview The name was coined later, during the Kamakura period when the other two styles were born. Because by then the style was considered to be native, the term started to be used to distinguish ol ...
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Hidden Roof
The Also sometimes called . ''Koya'' is the technical term for the space between the roof and the ceiling. is a type of roof widely used in Japan both at Buddhist temples and Shinto shrines. It is composed of a true roof above and a second roof beneath, permitting an outer roof of steep pitch to have eaves of shallow pitch, jutting widely from the walls but without overhanging them. The second roof is visible only from under the eaves and is therefore called a "hidden roof" (giving its name to the whole structure) while the first roof is externally visible and is called an "exposed roof" in English and in Japanese. Invented in Japan during the 10th century, its earliest extant example is Hōryū-ji's Daikō- dō, rebuilt after a fire in 990. History and structure Japanese architecture continued to evolve after new techniques imported from China and Korea together with Buddhism around the 6th century. Climate in Japan being different from that on the continent, several structur ...
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Buddhism In Japan
Buddhism has been practiced in Japan since about the 6th century CE. Japanese Buddhism () created many new Buddhist schools, and some schools are original to Japan and some are derived from Chinese Buddhist schools. Japanese Buddhism has had a major influence on Japanese society and culture and remains an influential aspect to this day.Asia SocietBuddhism in Japan accessed July 2012 According to the Japanese Government's Agency for Cultural Affairs estimate, , with about 84 million or about 67% of the Japanese population, Buddhism was the religion in Japan with the second most adherents, next to Shinto, though a large number of people practice elements of both. According to the statistics by the Agency for Cultural Affairs in 2021, the religious corporation under the jurisdiction of the Ministry of Education, Culture, Sports, Science and Technology in Japan had 135 million believers, of which 47 million were Buddhists and most of them were believers of new schools of Buddhism ...
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Daibutsuyō
is a Japanese religious architectural style which emerged in the late 12th or early 13th century. Together with ''Wayō'' and ''Zenshūyō'', it is one of the three most significant styles developed by Japanese Buddhism on the basis of Chinese models. Originally called , because it had nothing to do with India it was rechristened by scholar Ōta Hirotarō during the 20th century, and the new term stuck. Ōta derived the name from Chōgen's work, particularly Tōdai-ji's Daibutsuden. Soon abandoned after its creator's death, probably because it didn't harmonize with Japanese tastes, it nonetheless influenced other building styles with its rational solutions.Nishi, Hozumi (1996:20-21) The combination of ''wayō'' and ''daibutsuyō'' in particular became so frequent that sometimes it is classed separately by scholars under the name ., p738/ref> This grandiose and monumental style is the antithesis of the simple and traditional ''Wayō'' style. The Nandaimon at Tōdai-ji and the Ami ...
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Minamoto No Yoriie
was the second ''shōgun'' (1202–1203) of Japan's Kamakura shogunate, and the first son of first shōgun Yoritomo. His Dharma name was Hokke-in-dono Kingo Da'i Zengo (法華院殿金吾大禅閤). Life Minamoto no Yoriie was born to Hōjō Masako at Hiki Yoshikazu's residence in Kamakura.Yasuda (1990:592-593) Before he was born, his father Yoritomo had Hōjō Tokimasa and his men carry stones to build the Dankazura on Wakamiya Ōji to pray for the child's safe delivery. When Yoriie later himself had an heir, Ichiman, the child was also born at the Hiki mansionThe mansion no longer exists and its location () is occupied by Myōhon-ji a temple dedicated to the memory of the Hiki clan, exterminated by the Hōjō clan. to Hiki's daughter Wakasa no Tsubone, a fact which further consolidated an already strong emotional bond.Kamiya Vol. 1 (2008:44-45) From this relationship Hiki gained considerable influence when Yoriie became shōgun, incurring the hostility of Hōjō Tokimasa, w ...
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Eisai
was a Japanese Buddhist priest, credited with founding the Rinzai school, the Japanese line of the Linji school of Zen Buddhism. In 1191, he introduced this Zen approach to Japan, following his trip to China from 1187 to 1191, during which he was initiated into the Linji school by the master Hsü an. It is also said that he popularized green tea in Japan, following this same trip. He was also the founding abbot of Japan's first Zen temple Shōfuku-ji and Kennin-ji. He is often known simply as Eisai/Yōsai Zenji (栄西禅師), literally "Zen master Eisai". Biography Born in Bitchū Province (modern-day Okayama, Okayama), Eisai was ordained as a monk in the Tendai sect. Dissatisfied with the state of Buddhism at the time, in 1168 he set off on his first trip to Mount Tiantai in China, the origin of the sect, where he learned of the primacy of the Chan (later known in Japan as Zen) school in Chinese Buddhism of the time. He spent only six months in China on this first trip, bu ...
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Rinzai School
The Rinzai school ( ja, , Rinzai-shū, zh, t=臨濟宗, s=临济宗, p=Línjì zōng) is one of three sects of Zen in Japanese Buddhism (along with Sōtō and Ōbaku). The Chinese Linji school of Chan was first transmitted to Japan by Myōan Eisai (1141 –1215). Contemporary Japanese Rinzai is derived entirely from the Ōtōkan lineage transmitted through Hakuin Ekaku (1686–1769), who is a major figure in the revival of the Rinzai tradition. History Rinzai is the Japanese line of the Chinese Linji school, which was founded during the Tang dynasty by Linji Yixuan (Japanese: Rinzai Gigen). Kamakura period (1185–1333) Though there were several attempts to establish Rinzai lines in Japan, it first took root in a lasting way through the efforts of the monk Myōan Eisai. In 1168, Myōan Eisai traveled to China, whereafter he studied Tendai for twenty years. In 1187, he went to China again, and returned to establish a Linji lineage, which is known in Japan as Rinzai. Decades ...
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Kamakura, Kanagawa
is a city in Kanagawa Prefecture, Japan. Kamakura has an estimated population of 172,929 (1 September 2020) and a population density of 4,359 persons per km² over the total area of . Kamakura was designated as a city on 3 November 1939. Kamakura was the ''de facto'' capital of Japan from 1185 to 1333 as the seat of the Kamakura Shogunate, and became the nation's most populous settlement during the Kamakura period. Kamakura is a popular domestic tourist destination in Japan as a coastal city with a high number of seasonal festivals, as well as ancient Buddhist and Shinto shrines and temples. Geography Surrounded to the north, east, and west by hills and to the south by the open water of Sagami Bay, Kamakura is a natural fortress. Before the construction of several tunnels and modern roads that now connect it to Fujisawa, Ofuna ( ja) and Zushi, on land it could be entered only through narrow artificial passes, among which the seven most important were called , a name some ...
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Shōgun
, officially , was the title of the military dictators of Japan during most of the period spanning from 1185 to 1868. Nominally appointed by the Emperor, shoguns were usually the de facto rulers of the country, though during part of the Kamakura period, shoguns were themselves figureheads, with real power in hands of the Shikken of the Hōjō clan. The office of shogun was in practice hereditary, though over the course of the history of Japan several different clans held the position. The title was originally held by military commanders during Heian period in the eighth and ninth centuries. When Minamoto no Yoritomo gained political ascendency over Japan in 1185, the title was revived to regularize his position, making him the first shogun in the usually understood sense. The shogun's officials were collectively referred to as the ; they were the ones who carried out the actual duties of administration, while the Imperial court retained only nominal authority.Beasley, William G ...
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Sōtō
Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai and Ōbaku). It is the Japanese line of the Chinese Cáodòng school, which was founded during the Tang dynasty by Dòngshān Liánjiè. It emphasizes Shikantaza, meditation with no objects, anchors, or content. The meditator strives to be aware of the stream of thoughts, allowing them to arise and pass away without interference. The Japanese brand of the sect was imported in the 13th century by Dōgen Zenji, who studied Cáodòng Buddhism () abroad in China. Dōgen is remembered today as the co-patriarch of Sōtō Zen in Japan along with Keizan Jōkin. With about 14,000 temples, Sōtō is one of the largest Japanese Buddhist organizations. Sōtō Zen is now also popular in the West, and in 1996 priests of the Sōtō Zen tradition formed the Soto Zen Buddhist Association based in North America. History Chinese origins The original Chinese version of Sōtō- ...
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Kyoto
Kyoto (; Japanese: , ''Kyōto'' ), officially , is the capital city of Kyoto Prefecture in Japan. Located in the Kansai region on the island of Honshu, Kyoto forms a part of the Keihanshin metropolitan area along with Osaka and Kobe. , the city had a population of 1.46 million. The city is the cultural anchor of a substantially larger metropolitan area known as Greater Kyoto, a metropolitan statistical area (MSA) home to a census-estimated 3.8 million people. Kyoto is one of the oldest municipalities in Japan, having been chosen in 794 as the new seat of Japan's imperial court by Emperor Kanmu. The original city, named Heian-kyō, was arranged in accordance with traditional Chinese feng shui following the model of the ancient Chinese capital of Chang'an/Luoyang. The emperors of Japan ruled from Kyoto in the following eleven centuries until 1869. It was the scene of several key events of the Muromachi period, Sengoku period, and the Boshin War, such as the Ōnin War, the Ho ...
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Dōgen
Dōgen Zenji (道元禅師; 26 January 1200 – 22 September 1253), also known as Dōgen Kigen (道元希玄), Eihei Dōgen (永平道元), Kōso Jōyō Daishi (高祖承陽大師), or Busshō Dentō Kokushi (仏性伝東国師), was a Japanese Buddhist priest, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan. Originally ordained as a monk in the Tendai School in Kyoto, he was ultimately dissatisfied with its teaching and traveled to China to seek out what he believed to be a more authentic Buddhism. He remained there for four years, finally training under Tiantong Rujing, an eminent teacher of the Caodong lineage of Chinese Chan. Upon his return to Japan, he began promoting the practice of zazen (sitting meditation) through literary works such as '' Fukanzazengi'' and ''Bendōwa''. He eventually broke relations completely with the powerful Tendai School, and, after several years of likely friction between himself and the establishment, left Ky ...
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