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Zemiros
Zemirot or Z'miros ( he, זמירות ''zǝmîrôt'', singular: zimrah but often called by the masculine zemer) are Jewish hymns, usually sung in the Hebrew or Aramaic languages, but sometimes also in Yiddish or Ladino. The best known are those sung around the table during Shabbat and to some extent the Jewish holidays. The Sabbath are specifically associated with each of the three obligatory meals of Shabbat, such as those sung for the Friday evening meal, the Saturday day meal, and the third Sabbath meal just before sundown on Saturday afternoon. In some editions of the Jewish prayerbook (siddur), the words to these hymns are printed after the opening prayer (kiddush) for each meal. The term is most typically used by Ashkenazi Jews to describe Sabbath table songs. When used by Spanish and Portuguese Jews, zemirot refers to the sequence of psalms in the morning service, known to other communities by the Talmudic name p'suqe d'zimra. The Sephardic communities often use th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Language
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shalom Aleichem (liturgy)
Shalom Aleichem ( he, שָׁלוֹם עֲלֵיכֶם, 'Peace be upon you') is a traditional song sung by many Jews every Friday night upon returning home from synagogue prayer. It signals the arrival of the Shabbat, welcoming the angels who accompany a person home on the eve of the Shabbat. The custom of singing "Shalom Aleichem" on Friday night before Eshet Ḥayil and Kiddush is now nearly universal among religious Jews. Sources This liturgical poem was written by the kabbalists of Safed in the late 16th or early 17th century. A complete survey of extant manuscripts, compiled by Chaim Leiberman, is available in Kirjath Sepher vol. 38–9. According to a homiletic teaching in the Talmud, two angels accompany people on their way back home from synagogue on Friday night—a good angel and an evil angel. If the house has been prepared for the Shabbat ("the lamp has been lit, the table set, and his couch spread"), the good angel utters a blessing that the next Shabbat will be the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menucha VeSimcha
Menucha veSimcha is a piyyut which Ashkenazic Jews traditionally sing on Sabbath eve. The piyyut is acrostically signed "MoSHE", and some attribute it to Moses ben Qalonymus. The theme of the piyyut is praise of the Sabbath. The payyetan praises those who properly observe the Sabbath, whose acts attest to God In monotheism, monotheistic thought, God is usually viewed as the supreme being, creator deity, creator, and principal object of Faith#Religious views, faith.Richard Swinburne, Swinburne, R.G. "God" in Ted Honderich, Honderich, Ted. (ed)''The Ox ...'s six-day creation of the world. The piyyut mentions various Sabbath obligations and practices, and the reward which comes to those who keep them. Words References {{Reflist Jewish liturgical poems Zemirot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kol Meqadesh Shevi'i
"Kol Meqadesh Shevi'i" is an ancient hymn, possibly composed by Moses b. Qalonymus. The hymn is first found in Add MS 27200, a 13th-century copy of the 11th-century Machzor Vitry, as the first hymn for the Sabbath; because the section with hymns does not appear in superior copies of Machzor Vitry, it is likely a later addition. Over the generations it has been set to many tunes. Ashkenazi Jews customarily sing it on Sabbath Eve. Each stanza has four lines; the first three continue the acrostic and the fourth is a Biblical verse or verset. Words Content of the hymn The hymn praises those who keep the Sabbath, and stresses the reward waiting anyone who keeps the Sabbath. The hymn stresses the Sabbath experiences, the hope of the redemption of Jerusalem and the imminent rebuilding of the Temple A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Gabirol
Solomon ibn Gabirol or Solomon ben Judah ( he, ר׳ שְׁלֹמֹה בֶּן יְהוּדָה אִבְּן גָּבִּירוֹל, Shlomo Ben Yehuda ibn Gabirol, ; ar, أبو أيوب سليمان بن يحيى بن جبيرول, ’Abū ’Ayyūb Sulaymān bin Yaḥyá bin Jabīrūl, ) was an 11th-century Andalusian poet and Jewish philosopher in the Neo-Platonic tradition. He published over a hundred poems, as well as works of biblical exegesis, philosophy, ethics and satire. One source credits ibn Gabirol with creating a golem, possibly female, for household chores. In the 19th century it was discovered that medieval translators had Latinized Gabirol's name to Avicebron or Avencebrol and had translated his work on Jewish Neo-Platonic philosophy into a Latin form that had in the intervening centuries been highly regarded as a work of Islamic or Christian scholarship. As such, ibn Gabirol is well known in the history of philosophy for the doctrine that all things, including s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Daniel
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", it combines a prophecy of history with an eschatology (a portrayal of end times) both cosmic in scope and political in focus, and its message is that just as the God of Israel saves Daniel from his enemies, so he would save all Israel in their present oppression. The Hebrew Bible includes Daniel in the ''Ketuvim'' (writings), while Christian biblical canons group the work with the Major Prophets. It divides into two parts: a set of six court tales in chapters 1–6, written mostly in Aramaic, and four apocalyptic visions in chapters 7–12, written mostly in Hebrew; the deuterocanonical books contain three additional sections, the Prayer of Azariah and Song of the Three Holy Children, Susanna, and Bel and the Dragon. The book's influence has resonated through later ages, from the community of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israel Najara
Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated on the Eastern Mediterranean, southeastern shore of the Mediterranean Sea and the northern shore of the Red Sea, and Borders of Israel, shares borders with Lebanon to the north, Syria to the northeast, Jordan to the east, and Egypt to the southwest. Israel also is bordered by the Palestinian territories of the West Bank and the Gaza Strip to the east and west, respectively. Tel Aviv is the Economy of Israel, economic and Science and technology in Israel, technological center of the country, while its seat of government is in its proclaimed capital of Jerusalem, although Status of Jerusalem, Israeli sovereignty over East Jerusalem is unrecognized internationally. The land held by present-day Israel witnessed some of the earliest human occup ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ya Ribon
Ya Ribon () is an Aramaic piyyut by the 16th-century payytan Israel ben Moses Najara, first published in his 1586 work זמירות ישראל "Songs of Israel". Ashkenazi Jews traditionally sing it at table after the Friday night meal and Sephardi Jews sing it (sometimes in Ladino) among the Baqashot. The piyyut, originally sung to an Arab melody, has been set to dozens of tunes, both ancient and modern. "The 21st century Shabbat table", says one modern writer, "is incomplete without the singing of the universal Yah Ribon." Form and content Najara's best-known work, this piyyut was written in Aramaic, and the first letters of the verses form the author's name ISRAEL by acrostic. An example of the strophic model known in Arabic as ''muwashshah'', the piyyut is composed of equal metrical units and the refrain "Yah, lord for ever and ever/O King, you are king of kings" is repeated after every verse. The piyyut is largely formed from the language of Daniel and incorporates quotes fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aharon Of Karlin (II)
Aaron Ben Asher of Karlin (June 6, 1802 – June 23, 1872), known as Rabbi Aaron II of Karlin, was a famous rabbi of the Ḥasidim in northwestern Russia. Thousands of followers used to visit him annually, about the time of the Jewish New Year, as is the custom among that sect, and he was highly esteemed by his adherents. He "reigned" in Karlin, near Pinsk, in the government of Minsk (currently in Belarus), in succession to his father and his grandfather, Aaron ben Jacob. A few years before his death, he quarreled with a family of Karlin and moved from there to Stolin, a town several miles distant. Considering the amount of business that the yearly influx of strangers brought to the city where he resided, his removal was regarded as a misfortune for Karlin. He died, aged seventy years and seventeen days, in Malinov (also spelled Mlinov and Mlynov), near Dubno, in Volhynia, while on a journey to the wedding of his granddaughter, and was succeeded by his son, Asher of Stolin. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zohar
The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five books of Moses) and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of Ego to Darkness and "true self" to "The Light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval author ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shimon Bar Yochai
Shimon bar Yochai ( Zoharic Aramaic: שמעון בר יוחאי, ''Shim'on bar Yoḥai'') or Shimon ben Yochai (Mishnaic Hebrew: שמעון בן יוחאי, ''Shim'on ben Yoḥai''), also known by the acronym Rashbi, was a 2nd-century ''tannaitic'' sage in ancient Judea, said to be active after the destruction of the Second Temple in 70 CE. He was one of the most eminent disciples of Rabbi Akiva. The ''Zohar'', a 13th century foundational work of Kabbalah, is ascribed to him by Qabbalistic tradition, but this claim is universally rejected by scholars. In addition, the important legal works called Sifre and Mekhilta are attributed to him (not to be confused with the Mekhilta of Rabbi Ishmael, of which much of the text is the same). In the Mishnah, where he is the fourth-most mentioned sage, he is referred to as simply "Rabbi Shimon" (except Hagigah 1:7 and Avot 6:8). In the baraita, midrash and gemara his name occurs either as Shimon or as Shimon ben Yochai. According to modern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
